Some miscellaneous notes on the town and antiquities of Sinop, mainly from travellers' accounts

1998 ◽  
Vol 48 ◽  
pp. 175-180
Author(s):  
M. E. Martin
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Jewish Population ◽  
Modern Times ◽  
Final Note ◽  
The Status ◽  
The Crimea ◽  
Early Modern Times ◽  
Bad Weather ◽  
The Town

In these notes are presented various trouvailles encountered by the writer in the course of other researches. Although disconnected and inconclusive, they may be of some use to students of Sinop and to those interested in the general subject of the collection of antiquities in the Levant. In general, well-known sources have not been discussed, except in so far as they afford comparison with the less familiar accounts dealt with here. A final note refers to the Jewish population of Sinop in the early Ottoman period in relation to travellers' accounts.In antiquity, the status of Sinop as a port was well known. Arrian is almost alone in describing the town not as a harbour but only in relation to its being a Milesian colony and the founder of Trabzon (Baschmakoff 1948: 80–81, 94–95). Similarly, in the later middle ages and early modern times, references to Sinop were almost always in relation to its port. For some, the interest was urgent: it was a welcome refuge for Bishop Ignatios of Smolensk when in 1389 his vessel, coasting the Crimea, was driven to the southern Pontic shore. Adverse winds detained him there for two days (Majeska 1984: 86–89). He was more fortunate than Ibn Battuta, some 40 years earlier, whom bad weather had delayed there for 40 days (Ibn Battuta, translated by H. A. R. Gibb 1957: 141).

Protestant Rivalry — Metaphysics and Rhetoric in Germany c. 1590–1620

1990 ◽  
Vol 41 (1) ◽  
pp. 24-43 ◽  
Author(s):  
Kristian Jensen
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Middle Ages ◽  
Modern Times ◽  
Early Modern Times ◽  
The Middle Ages

One of the most remarkable changes to take place at German Protestant universities during the last decade of the sixteenth century and the first twenty years of the seventeenth century was the return of metaphysics after more than halfa century of absence. University metaphysics has acquired a reputation for sterile aridity which was strengthened rather than diminished by its survival in early modern times, when such disciplines are supposed deservedly to have vanished with the end of the Middle Ages. Nevertheless, this survival has attracted some attention this century. For a long urne it was assumed that German Protestants needed a metaphysical defence against the intellectual vigour of the Jesuits. Lewalter has shown, however, that this was not the case.

СРЕДНЕВЕКОВЫЕ ТЕКСТЫ ПРОТИВ ЯЗЫЧЕСТВА КАК ИСТОЧНИК ПО ИЗУЧЕНИЮ ИГРОВОЙ КУЛЬТУРЫ

2021 ◽  
pp. 87-100
Author(s):  
Ирина Семеновна Слепцова
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Social Order ◽  
Historical Period ◽  
Modern Times ◽  
Gaming Culture ◽  
Early Modern Times ◽  
Early Modern Era ◽  
Modern Era ◽  
The Church

Статья посвящена рассмотрению произведений литературы Древней и Средневековой Руси и раннего Нового времени, направленных против языческих верований и практик, как источника для описания игровой культуры. Привлекаются главным образом нормативные, канонические и дидактические сочинения, а также исповедные тексты, в которых содержатся сведения о развлечениях и играх. Основное внимание уделено играм в узком смысле слова (играм с правилами), как наименее изученному феномену культуры данного исторического периода. Это расширяет представления об игровом репертуаре, месте и статусе игры в празднично-обрядовой и повседневной жизни, а также дает возможность проследить процесс десакрализации игры, ее переход в сферу «мирского». Выявленные в письменных памятниках сведения об игровой культуре Средневековья и раннего Нового времени раскрывают их включенность в языческую обрядность и демонстрируют связь с магическими практиками, что было основанием для их преследования и запрещения. Это обстоятельство определяет ограниченность использования данных источников для реконструкции игрового репертуара. В список игр попадают только те, которые расценивались церковью как языческие или нарушавшие социальный порядок и нравственные правила. Упомянутые в древнерусских и средневековых источниках формы народного веселья обнаруживают истоки ряда народных игр, бытовавших в XIX–ХХ вв., и объясняют их включенность в календарную обрядность. The article is devoted to the consideration of the works of literature of Ancient and Medieval Russia and the early modern era, directed against pagan beliefs and practices, as a source for describing the game culture. Mainly normative, canonical and didactic compositions are used, as well as confessional texts, which contain information about entertainment and games. The main attention is paid to games in the narrow sense of the word (games with rules), as the least studied cultural phenomenon of this historical period. This expands the understanding of the game repertoire, the place and status of the game in festive and ceremonial and everyday life, and also makes it possible to trace the process of desacralization of the game, its transition into the sphere of the «worldly». The information about the gaming culture of the Middle Ages and the early modern times revealed in written monuments reveals their involvement in pagan rituals and demonstrates a connection with magical practices, which was the basis for their persecution and prohibition. This circumstance determines the limited use of these sources for the reconstruction of the playing repertoire. The list of games includes only those that were regarded by the church as pagan or violating social order and moral rules. The forms of folk fun mentioned in ancient Russian and medieval sources reveal the origins of a number of folk games that existed in the 19th – 20th centuries and explain their inclusion in calendar rituals.

scholarly journals Deutsch als Minderheitensprache

2021 ◽  
Vol 45 (1) ◽  
pp. 7
Author(s):  
Claudia Maria Riehl ◽  
Rahel Beyer
Keyword(s):  
World War I ◽  
Early Modern ◽  
Middle Ages ◽  
Language Contact ◽  
Historical Overview ◽  
World War ◽  
Modern Times ◽  
German Speaking ◽  
Early Modern Times ◽  
The Middle Ages

<p>This contribution focusses on varieties of German which are spoken in extraterritorial German communities. Many of these groups go back to emigration in the Middle Ages or in Early Modern Times and have developed a specific koiné which is characterized by dialect merger and language contact with the surrounding languages. Another group are so-called "border minorities", extraterritorial communities that emerged after World War I and are bordering German-speaking countries. The article first provides a historical overview of the various German-speaking minorities. Then, the different sociolinguistic settings of the respective language communities are addressed and illustrated by examples of communities with a different sociolinguistic and linguistic background.</p><p> </p>

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