scholarly journals The Metrological Relief at Oxford

1883 ◽  
Vol 4 ◽  
pp. 335-350 ◽  
Author(s):  
Ad. Michaelis

Of peculiar interest among the Arundel marbles of the Pomfret donation at Oxford, is a slab in the shape of a pediment, ‘in which there is in basso relievo the figure of a man as big as the life with his arms extended as if he was crucified, but no lower than about his paps is seen, the cornice cutting him off as it were; and this extension of his arms is called a grecian measure, and over his arm is a grecian foot.’ The marble thus described by George Vertue, the engraver, was first published in Chandler's Marmora Oxoniensia, Pt. I., Pl. lix., No. 166, but its importance was completely overlooked until the late Prof. Matz, in one of his last papers, published a better drawing and pointed out the artistic interest of the relief as a sculpture belonging to a rather early period of Greek art. On the other hand, the merit of the monument as an authentic document of Greek metrology was set forth, at my request, by my friend Dr. Fr. Hultsch, the author of Griechische Metrologie, whose views are repeated in my Ancient Marbles in Great Britain. The chief result of his exposition was that our relief unites in a most interesting way the indication of the length of a fathom (ὀρλυιά) of 2·06 or 20·07 m. with that of a foot of 0·295 m., which is not, as one might expect, the sixth, but exactly the seventh part of the fathom. As such a division of the fathom does not agree with the well-known facts of Greek metrology, Hultsch imagined that the foot on our marble might rather be a modulus used by sculptors and architects, and he observed that the recent excavations of Olympia seem to show the dimensions of some of the temples, particularly of the very old temple of Heré, to be based on a double measure, on a foot but little longer (of 0·298 m.), as well as on a fathom of 2·084 m. which, again, corresponds to seven of those feet.

1949 ◽  
Vol 11 (2) ◽  
pp. 153-169
Author(s):  
Bernard Wall

The following pages are based on the last six months of 1948 which the writer spent in England, France and Italy. During this period Marshall aid had begun to bear certain fruit. On the other hand the international situation, already bad at the opening of the period, had deteriorated cumulatively as time passed. The Berlin deadlock, a symbol of the will of East and West, continued as before; and not even the beginning of a solution was reached at the United Nations assembly in Paris in die autumn. All over Europe people were preoccupied widi the economic crisis; but also by the direat of a new war. A military committee composed of Great Britain, France and Benelux was formed in the autumn under the chairmanship of Marshal Montgomery. There remained problems about this committee's effectiveness as well as about the extent to which other proposals for Western union were practicable at present. While in each country in Western Europe common people and politicians are talking more about union than ever before, in practice separatist tendencies in each shrunken western nation are still at work and travel to, or independent contact with, neighboring countries is a far more difficult business today than it was in 1939.


2012 ◽  
Vol 12 (3) ◽  
Author(s):  
Paul Armstrong-Taylor

Abstract When do politicians lie? A politician who admits to wrongdoing will likely suffer some loss of popularity, but probably not as great as if he denied wrong doing and was subsequently discovered to have lied. This simple observation has a number of implications. For example, a politician in a marginal seat may have little choice but to risk lying as admitting will lose him too much popularity to survive. On the other hand, a politician in a relatively safe seat might survive the loss from admitting, but not from lying and being caught. Therefore we might predict the likelihood that a politician admits to a scandal to be positively related (over some range at least) to the security of his seat. This paper tests this prediction, and some others, with data from House bank scandal of 1991-92.


1935 ◽  
Vol 55 (2) ◽  
pp. 232-235
Author(s):  
Anne Roes

Well known though the grylli are, we have still very little to say about their meaning and about their origin.Our knowledge of them, which has hardly increased since the days of Furtwangler, amounts to the following facts. Grylli were one of the most popular motives for the decoration of gems in Roman times; they remained in favour during more than three centuries. Several indications lead us to believe that some pro-phylactic value was ascribed to them; this may also account for their long popularity. In appearance they can as a rule be divided into two classes. Either they are a composition of various human and animal heads, sometimes with birds added to them, or else they consist of the body of a bird, generally a cock, to which heads and masks are attached in different ways. As the cock often is provided with a horse's head, we are reminded of the Attic hippalectryon; it is, however, impossible to trace their descent from Greek art, for we do not know of any more complicated Greek design that may have inspired Roman gem-cutters; the hippalectryon itself even does not seem to have lived down to the Hellenistic period. On the other hand, it is equally impossible to regard them as an original Roman fantasy. In the first place, their connexion with the hippalectryon, though distant, is unmistakable; secondly and chiefly, we know there were grylli before the days of Roman glyptic art. In the necropolis of Tharros in Sardinia have been found several scarabs decorated with motives closely resembling the Roman grylli. Now the necropolis seems to have been in use for a very long time, but Furtwangler believed, no doubt rightly, that the bulk of the objects found in it, and especially the grylli, must be dated rather early as they still show some of the traditions of archaic art. Our Fig. 3a is a good example.


1933 ◽  
Vol 29 (3) ◽  
pp. 417-422
Author(s):  
R. C. Evans

In the spectrum formed by a grating the red is more deviated than the blue, while in that formed by a prism, which does not exhibit anomalous dispersion in the visible spectrum, the reverse is the case. If, then, white light is passed first through a grating and then through a prism, the nature of the spectrum produced will depend on the relative dispersions of the grating and prism. If throughout the spectrum the dispersion of the prism is less than that of the grating, the sequence of colours will be the same as that in the spectrum due to the grating alone, red being more deviated than blue. If, on the other hand, the dispersion of the prism is throughout the spectrum greater than that of the grating, the sequence of colours will be reversed. On account of the rapid increase in the dispersion of glass near the blue end of the spectrum, it may, however, be possible that the dispersion of the prism exceeds that of the grating in the blue while in the red the reverse is the case. Under these conditions both red and blue will be more deviated than some intermediate colour for which the dispersions of the grating and prism are equal. The spectrum will thus have a sharp edge of this colour at the end of minimum deviation, while in the direction of greater deviation it will at each point consist of two superimposed colours. It is as if an ordinary white light spectrum was folded back on itself about the sharp edge.


Pairs of colonies of differently coloured bees were placed with their entrances only 2 in. apart, and m any bees tried to enter the wrong colony, as if it were their own. Strangers were recognized by their different scent, and their reception depended upon foraging conditions. In nectar flows there was no hostility and the bees of both colonies mingled indiscriminately. In fairly good conditions there was no hostility, but partial separation was maintained through the discrimination shown by incoming foragers. In dearth conditions, when bees try to rob other colonies, all strangers were received with hostility; most were thrown out and many were killed. In dearth conditions marked foragers from one of the two colonies were fed with sugar syrup, but they were nevertheless repelled when they tried to enter the unfed colony; on the other hand, unfed strangers were more readily admitted into the fed colony. Thus hostility to strangers was inversely proportional to the availability of forage; the condition of the community which was to be entered was important, but the behaviour of the intruder was not. These results are discussed in relation to the defence of the community against both robber bees and strange queens.


1929 ◽  
Vol 25 (2) ◽  
pp. 219-221
Author(s):  
T. M. Lowry

Two alternative views have been expressed in regard to the configuration of quadrivalent atoms. On the one hand le Bel and van't Hoff assigned to quadrivalent carbon a tetrahedral configuration, which has since been confirmed by the X-ray analysis of the diamond. On the other hand, Werner in 1893 adopted an octahedral configuration for radicals of the type MA6, e.g. inand then suggested that “the molecules [MA4]X2 are incomplete molecules [MA6]X2. The radicals [MA4] result from the octahedrally-conceived radicals [MA6] by loss of two groups A, but with no function-change of the acid residue…. They behave as if the bivalent metallic atom in the centre of the octahedron could no longer bind all six of the groups A and lost two of them leaving behind the fragment [MA4]” (p. 303).


Mnemosyne ◽  
2020 ◽  
pp. 1-20
Author(s):  
Benjamin Harriman

Abstract Our primary evidence for the contribution of Cleanthes, the second Stoic scholarch, to the school’s distinctive theory of cyclical ekpyrosis (conflagration) is limited to a single difficult passage found in Stobaeus attributed to Arius Didymus. Interpretations of this text have largely proceeded by emendation (von Arnim, Meerwaldt) or claims of misconstrual or misunderstanding (Hahm). In recent studies, Salles and Hensley have taken the passage at face value and reconstructed opposed interpretations of Cleanthes’ position. The former suggests that it differs significantly from that of Zeno and Chrysippus. Both the sequence of elemental transformation and its scope are said to be challenged by Cleanthes, suggesting cosmogony was a deeply controversial area in the early Stoa. I resist this interpretation of the evidence while also attempting to read the text without textual correction. Hensley, on the other hand, finds all three to be in strict harmony. Here I advocate for a middle ground where Cleanthes is closer to the positions of both Zeno and Chrysippus, but I also find room for his development of Stoic cosmogony as composed of a series of discrete stages radiating outwards from the middle. We are left with a clearer, more nuanced picture of how Stoic natural philosophy develops in its early period.


1862 ◽  
Vol 7 (40) ◽  
pp. 461-494 ◽  
Author(s):  
Henry Maudsley

As it has ever been the custom of man to act as if he were eternal, and lavishly to scatter the limited force which he embodies as though the supply were inexhaustible, it produces no unaccustomed surprise to witness the useless expenditure of force which is so frequently made at the present time. It may even, perhaps, be deemed a token of some modesty, that the being, who since his first formation has been continually occupied in metaphysical regions with the investigation of the origin of all things, should be content for a while to amuse himself with physical theories concerning his own origin. That which is to be regretted in the new and comparatively praiseworthy occupation is the old evil of hasty theorizing on the one hand, and on the other hand, the evil, scarcely less ancient, of an impetuous eagerness to demolish any theory, however plausible, which comes athwart a favourite prejudice. What though the anatomist does discover a very close resemblance and very slight differences between the structure of a gorilla and the structure of a human being; there is no need, on that account, that mankind in a feeling of injured dignity should angrily rouse up and disclaim the undesired relationship. Whatever may be said or written, it is quite plain after all that a man is not a gorilla, and that a gorilla is not a man; it is furthermore manifest that gorillas do not breed men now-a-days, and that we have not the shadow of any evidence to guide us in forming; an opinion as to what they may have clone in times past. The negative testimony of Du Chaillu, who says that he searched in vain in the gorilla region for any intermediate race or link between it and man, scarcely adds anything to the conviction of the non-existence of any such link, which has long been universally entertained.*


2006 ◽  
Vol 14 (3) ◽  
pp. 332-335 ◽  
Author(s):  
Benoît Rihoux

Social scientists who strive to reflect on their research “while they're doing it” (Becker 1998) live in very fortunate times. On the one hand, it seems as if an increasing number of scholars want to do a little more than simply apply ready-made recipes. On the other hand, a few key volumes have recently been published that move beyond ready-made recipes. In my personal top three, I would most probably place Mahoney and Rueschemeyer (2003), George and Bennett (2005), and—last but not least—the volume discussed in this symposium. What distinguishes Rethinking Social Inquiry (RSI) from the two other volumes, in my view, is that it has a broader agenda and hence a broader ambition.


1990 ◽  
Vol 110 ◽  
pp. 26-42 ◽  
Author(s):  
Lamar Ronald Lacy

Aktaion's own hounds devoured him, convinced by Artemis that he was a deer. This grim reversal, the great hunter who dies like a hunted beast, was the strongest element of the mythic tradition associated with the Boiotian hero and inspired numerous scenes in Greek art. Aktaion's Offense, on the other hand, received little iconographic attention before the imperial era, and Greek literature accounted for Artemis' hostility in a variety of ways. The chronology of the extant sources suggests a neat sequence of misdeeds, and the resulting succession of versions is the object of a well-established scholarly consensus. The information which survives is actually too scant and too fragmentary to bear so straightforward a reading, but a critical approach can suggest the outlines of more plausible, if less neat, picture.


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