Word-Tone Relations in Musical Thought from Antiquity to the Seventeenth Century

1988 ◽  
Vol 32 (2) ◽  
pp. 357
Author(s):  
Maria Rika Maniates ◽  
Don Harran
2021 ◽  
pp. 223-231
Author(s):  
Bryan White

By the beginning of the seventeenth century speculative music, the branch of musical thought the origins of which can be traced back to Pythagorean and Platonic concepts of the ordering of the cosmos through the proportions of musical intervals and of the music of the spheres, had diverged completely from practical musical performance and composition. Thomas Morley, in his ...


Notes ◽  
1987 ◽  
Vol 44 (2) ◽  
pp. 267
Author(s):  
Peter Kivy ◽  
Don Harran

Nuncius ◽  
1986 ◽  
Vol 1 (2) ◽  
pp. 13-47
Author(s):  
PAOLO GOZZA

Abstract<title> SUMMARY </title>The leit-motiv of the present description of the relationship between music and natural philosophy in Italy in the seventeenth century is a recurrent theme: the mathematical or « Pythagorean » approach to music as opposed to the experimental or « Aristoxenian » approach. During the sixteenth and seventeenth centuries this opposition, rendered pertinent by the cultural transformations that accompanied the consolidation of modern science, gained in complexity and took on original forms and meanings. The present paper, in the first instance, outlines the major traditions of classical musical thought and its medieval heritage. Secondly, it provides a survey of the more significant attempts at renewing musical theory that were carried out during the second half of the Cinquecento in the light of the Italian renaissance of mathematics of the XV and XVI centuries. It continues with an examination of the musical ideas of Galileo and offers a primary documentation of the interest displayed by representatives of the Galilean school in the science of sound during the first half of the Seicento.Finally it discusses, for the first time, the theories of sound of F. M. Grimaldi and D. Bartoli and the musical doctrines of P. Mengoli within the framework of the principal philosophical elements of Italian culture between 1660 and 1680.


2012 ◽  
Vol 65 (3) ◽  
pp. 691-725 ◽  
Author(s):  
Glenda Goodman

Abstract This essay reconsiders the role of seventeenth-century psalmody in Puritans' religious lives, drawing on a rich yet little-discussed cache of writings about music from New and Old England to show that, contrary to popular belief, Puritans were deeply invested in the affective power of psalm singing as an expression of personal piety. Importantly, treatises about music circulated transatlantically, thus imbricating psalmody in a broader Atlantic-world discourse about the significance of sacred singing. The essay first examines the nature of Puritans' personal piety, an interior and individual experience of faith and communion with God. Then it delves into the theological justification for singing psalms and the method for selecting tunes. Attuning to the importance of individual affective experience brings about a reevaluation of the significance of early American psalmody's “decline” in the early eighteenth century. By tracing the contours of puritan musical thought on both sides of the Atlantic Ocean, this essay also puts forth “Atlantic musicology” as an illuminating approach to early modern music and ultimately challenges the historiographical tendency to view psalmody as the departure point for an exceptional American music history.


2008 ◽  
Vol 25 (3) ◽  
pp. 230-286
Author(s):  
Gregory Barnett

Abstract The persistence of the modes in the seventeenth century, their significance in Baroque-era musical thought, and the impact of modal theory on composition are all exemplified in the work of Giovanni Maria Bononcini (1642––78), violinist, maestro di cappella, and energetic proponent of twelve-mode theory. He sought to incorporate modal technique in an unprecedented array of musical styles, and the realization of his modal principles in his duos, madrigals, and sonatas——motivated in part by professional circumstances and by the interests of his patrons——represents the most detailed demonstration of the modes in his time. As applied in his compositions, Bononcini's modal theory proves to be less a system of tonal organization than a musical symbol——of erudition, history, and Catholic tradition——whose meanings he could shape.


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