Catholicism in Argentina as Viewed by Early Nineteenth-Century British Travelers

1963 ◽  
Vol 19 (3) ◽  
pp. 262-275
Author(s):  
S. Samuel Trifilo
Keyword(s):  
Nineteenth Century ◽  
Buenos Aires ◽  
Great Majority ◽  
Colonial Period ◽  
Trade Policies ◽  
Trade Barriers ◽  
Early Nineteenth Century ◽  
Declaration Of Independence

British interest in the region of the River Plate developed relatively early, but, due to Spain's monopolistic trade policies regarding her American possessions, few Englishmen were allowed to visit that area during the colonial period. It was not until after 1810, with the declaration of independence of Argentina, that trade barriers were lifted, and countless Englishmen sailed to the port of Buenos Aires with adventure and profit in mind. This little known part of the globe attracted the most diverse personalities—unemployed soldiers, tradesmen, mining engineers, scientists, missionaries, diplomats, and just plain adventurers. The great majority seemed to have one characteristic in common, however—the English mania for keeping extensive diaries and journals.

scholarly journals Políticas matrimoniales y prácticas indígenas. Doctrina de Belén, Altos de Arica (1763-1823)

Allpanchis ◽  
2020 ◽  
Vol 45 (81/82) ◽  
pp. 245-278
Author(s):  
Xochitl Inostroza Ponce
Keyword(s):  
Nineteenth Century ◽  
Colonial Period ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
El Sistema

A partir de los registros de casamientos y las informaciones matrimoniales de la Doctrina de Belén, se analizan las principales legislaciones eclesiásticas que normaron la conformación de las nuevas familias en los pueblos de indios de los Altos de Arica, de fines del siglo XVIII y principios del XIX. Más que intentar ajustar la realidad a la norma, la información contenida en ambos tipos de fuentes coincide con las interpretaciones que sugieren cierto grado de adecuación a las prácticas indígenas, lo que pudo provocar el éxito de la incorporación del matrimonio cristiano en el sistema ritual comunitario de la Doctrina de Belén, en las postrimerías del periodo colonial. Abstract Using records of marriages and marriage informations for the Doctrine of Belén, the main ecclesiastical laws that established norms for the formation of new families in the Indian villages of the highlands of Arica in late eighteenth and early nineteenth century were analyzed. Rather than attempting to adjust reality to the standard, the information contained in both types of sources coincide with the interpretations that suggest a degree of adaptation to indigenous practices, which may have caused the successful incorporation of Christian marriage to the community ritual system for the Doctrine of Bethlehem in the late colonial period.

The Political Status of the Chilean Merchants at the end of the Colonial Period: The Concepcion Example, 1790-1810

1972 ◽  
Vol 29 (1) ◽  
pp. 30-56 ◽  
Author(s):  
Jay Kinsbruner
Keyword(s):  
Nineteenth Century ◽  
Latin American ◽  
Colonial Period ◽  
Political Life ◽  
The Political ◽  
The South ◽  
Early Nineteenth Century ◽  
Political Status ◽  
The Town

It is necessary to study the political status of Latin American merchants because we have so long heard that they were largely without franchise during the colonial period. We have been told that the creoles were the landowners, that the peninsulares were the merchants, and that the creoles generally controlled the cabildos. Though several writers have been investigating the merchants for some time now there are still historians who do not recognize the presence of a dynamic, influential group of creole merchants at the end of the colonial period. The Conceptión merchants (those who maintained residence in the town of Concepción) have been singled out for case study, but I am fully convinced that the patterns we see among them will apply also for the Santiago and far-northern merchants. By 1790 the town of Concepción was the capital of Chile's southern intendency, it was as it would demonstrate time and again in later years the capital of the south; and the south was the keystone of early nineteenth-century Chilean political life.

Musical Sources and Archives

2019 ◽  
pp. 112-156
Author(s):  
Rogério Budasz
Keyword(s):  
Nineteenth Century ◽  
Colonial Period ◽  
Early Nineteenth Century ◽  
Theatrical Music ◽  
Brazilian Theater

This chapter examines the nature and uses of music in early Luso-Brazilian theater from the eighteenth to the early nineteenth century. The first part considers the processes and choices that determined the formation of a theatrical music repertory during the late colonial period. The second part describes the extant musical sources of theatrical music once performed in Portuguese America and now at libraries and archives in Portugal (Paço Ducal de Vila Viçosa, Biblioteca do Palácio da Ajuda) and Brazil (Acervo Curt Lange, Biblioteca da UFRJ, Museu da Música de Mariana), as well as those that have disappeared but can be identified through nonmusical sources. The chapter closes with a discussion ofthe first examples of sung-through Italian operas composed in Brazil.

scholarly journals Translatio studiorum and scholastica americana. A Present-Day Issue

2018 ◽  
Vol 25 ◽  
pp. 81-96
Author(s):  
Celina A. LÉRTORA MENDOZA
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Colonial Period ◽  
Philosophical Tradition ◽  
General Category ◽  
Early Nineteenth Century ◽  
Specific Content

This paper discusses the application of the historiographical category translatio studiorum to the compilation of American philosophical and theological production designated as scholastica americana, and substantiates this expression – by highlighting specific content that puts it in a historiographical category. The article analyses some characteristics of this production in the colonial period (from the mid-sixteenth century to the early nineteenth century), establishing its geographical, chronological, thematic and institutional delimitation. The characterization of the production is justified for the following periods: 1. Scholastic; 2. Eclectic pre-Enlightenment; and 3. Enlightenment.Walter Redmond’s thesis of the double translatio of logic is also discussed – a thesis equally applicable to other philosophical disciplines. The epistemological and methodological justification of the historiographical category scholastica colonialis americana includes the following topics: an unusual process within the general category; its problematic context; the consideration of the American philosophical ‘tradition’ (in the Gadamerian sense) as translatio americana; and its connexion with the scholastica americana as being understood in recent historiography.

scholarly journals Shakespeare across the Taiwan Strait: A Developmental Perspective

2019 ◽  
Vol 20 (35) ◽  
pp. 115-131
Author(s):  
Yu Sun ◽  
Longhai Zhang
Keyword(s):  
Nineteenth Century ◽  
Mainland China ◽  
Taiwan Strait ◽  
Colonial Period ◽  
Developmental Perspective ◽  
Early Nineteenth Century ◽  
Chinese Theatre ◽  
History Of ◽  
The Taiwan Strait ◽  
Cao Yu

Shakespeare studies in Mainland China and Taiwan evolved from the same origin during the two centuries after Shakespeare being introduced into China in the early nineteenth century. Although Shakespeare was first seen on the Taiwan stage in the Japanese language during the colonial period, it was after Kuomintang moved to Taiwan in 1949 that Shakespeare studies began to flourish when scholars and theatrical experts from mainland China, such as Liang Shih-Chiu, Yu Er-Chang, Wang Sheng-shan and others brought Chinese Shakespeare to Taiwan. Since the 1980s, mainland Shakespeareans began to communicate actively with their colleagues in Taiwan. With the continuous efforts of Cao Yu, Fang Ping, Meng Xianqiang, Gu Zhengkun, Yang Lingui and many other scholars in mainland China and Chu Li-Min, Yen Yuan-shu, Perng Ching-Hsi and other scholars in Taiwan, communications and conversations on Shakespeare studies across the Taiwan Strait were gradually enhanced in recent years. Meanwhile, innovations in Chinese adaptations of Shakespeare have resulted in a new performing medium, Shake-xiqu, through which theatrical practitioners on both sides explore possibilities of a union of Shakespeare and traditional Chinese theatre. This paper studies some intricate relationship in the history of Shakespeare studies in mainland China and Taiwan from a developmental perspective and suggests opportunities for positive and effective co-operations and interactions in the future.

scholarly journals Independence and the Redefinition of Indianness around Santa Marta, Colombia, 1750–1850

2005 ◽  
Vol 37 (1) ◽  
pp. 55-80 ◽  
Author(s):  
STEINAR A. SAETHER
Keyword(s):  
Nineteenth Century ◽  
Latin America ◽  
Colonial Period ◽  
Early Nineteenth Century ◽  
Subaltern Studies ◽  
Independence Era ◽  
The Republic

This article explores the changing meaning of Indianness during the long independence era. Focusing on six towns around Santa Marta, it discusses why these were considered Indian in the late colonial period, why they supported the royalist cause during the Independence struggles and how their inhabitants ceased to be identified as Indians within a few decades of republican rule. While recent subaltern studies have emphasised Indian resistance against the liberal, republican states formed in early nineteenth-century Latin America, here it is argued that some former Indian communities opted for inclusion into the republic as non-Indian citizens.

scholarly journals Portuguese Migration to Rio de Janeiro, 1822-1850

2000 ◽  
Vol 57 (1) ◽  
pp. 37-61 ◽  
Author(s):  
Rosana Barbosa Nunes
Keyword(s):  
Nineteenth Century ◽  
Foreign Trade ◽  
Rio De Janeiro ◽  
Slave Trade ◽  
Early Nineteenth Century ◽  
Declaration Of Independence ◽  
Number Of Factors ◽  
The World ◽  
Economic Boom ◽  
Foreign Merchants

During the period between the Brazilian declaration of independence from Portugal in 1822 and Brazil's abolition of the slave trade in 1850, Rio de Janeiro constituted the most important destination of Portuguese emigrants in the world. In 1841, the preponderance of these immigrants in that city was described by a representative of the Portuguese government in Rio, Ildefonso Leopoldo Bayard:In the shops in Rio de Janeiro you find that the majority of the clerks are Portuguese, … in theengenhosthe Portuguese are the administrators and the slaves' overseers, in the residences they are the servants, and in the maritime work they are the ships' masters, and even the white fishermen.A number of factors made this city attractive to these migrants. The arrival of the Portuguese court and the opening of the city's port to foreign trade and foreign merchants, created an economic boom in Rio de Janeiro in the early nineteenth century. This growth was also perpetuated by the increasing coffee economy after the 1830s.

The Isthmus in “Decline,” 1739–1848

2016 ◽  
Author(s):  
James P. Delgado ◽  
Tomás Mendizábal ◽  
Frederick H. Hanselmann ◽  
Dominique Rissolo
Keyword(s):  
Nineteenth Century ◽  
Colonial Period ◽  
Early Nineteenth Century

Chapter 5 explains the late colonial period, the end of the transisthmian treasure route, the end of Spanish control, and the postcolonial period through the early nineteenth century.

“ETERNAL FLAMES”: SUICIDE, SINFULNESS AND INSANITY IN “WESTERN” CONSTRUCTIONS OF SATI, 1500–1830

2004 ◽  
Vol 1 (2) ◽  
pp. 247-276 ◽  
Author(s):  
Andrea Major
Keyword(s):  
Nineteenth Century ◽  
Social Issue ◽  
Colonial Period ◽  
British Society ◽  
Early Nineteenth Century ◽  
Contemporary Debate ◽  
East And West ◽  
Changing Attitudes ◽  
The Relationship

In the wake of the immolation of Roop Kanwar in Deorala, Rajasthan, in 1987, sati has re-emerged as a controversial political and social issue in modern India. Many of the terms of the contemporary debate on sati have their roots in the colonial period and are based on assumptions and ideas formulated during the British debate on sati in the early nineteenth century. These ideas were often as much the product of changing British society and its preoccupations as they were the encounter with India, however. This article explores the connotations of changing attitudes to suicide in influencing the nature of British responses to sati. By examining the relationship between attitudes to suicide and changing depictions of sati between 1500–1830, it seeks to undermine the suggestion of a constant western “morality” with regard to sati, depicting instead an encounter with the rite that was bi-directional and fluid with the dichotomy between “East” and “West” cross-cut by a myriad of other issues and concerns.

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