Negotiating the Jewish Heritage of Early Christianity

2016 ◽  
pp. 31-46
Author(s):  
Lawrence M. Wills
1986 ◽  
Vol 79 (1-3) ◽  
pp. 1-9 ◽  
Author(s):  
Harold W. Attridge

The interaction between early Christianity and the Judaism from which it emerged took many and diverse forms, and Christians’ attitudes toward their Jewish heritage varied considerably. The Epistle to the Hebrews represents a particularly complex case of both the appropriation and the rejection of that heritage. This ambivalent attitude reaches its climax in the central expository section of the text, where the significance of the death of Christ is explored using primarily the analogy of the Yom Kippur sacrifice. This portion of Hebrews is replete with exegetical difficulties which cannot be resolved here. What this essay will attempt is an analysis of the literary techniques through which the model of the Yom Kippur ritual is appropriated.


Author(s):  
Joseph Angel ◽  
Matthew Walsh

Angels are supernatural beings who serve a variety of functions in biblical literature. The term most often used to denote angels in the Hebrew Bible, mal’ak, means “messenger.” The Septuagint frequently translates mal’ak with the Greek angelos, from which the English word “angel” derives. While angels are mentioned several times in the earlier writings of the Hebrew Bible, in the literature of the Second Temple period a veritable explosion of interest in them is found. Jewish writings of this era exhibit a sustained interest in identifying the various ranks and orders of the angels as well as in naming individual angels and delineating their specific functions. The extensive angelological speculation of this period deeply influenced later forms of Judaism and as well as constituting an important element of the Jewish heritage of early Christianity.


Author(s):  
Ilan Zvi Baron

Questions arose about what it meant to support a country whose political future the author has no say in as a Diaspora Jew. The questions became all the more pronounced the more I learned about Israel’s history. Many Jews feel the same way, and often are uncomfortable with what such an obligation can mean, in no small part because of concerns over being identified with Israel because of one’s Jewish heritage or because of the overwhelming significance that Israel has come to have for Jewish identity. Israel’s significance is matched by how much is published about Israel. Increasingly, this literature is not only about trying to explain Israel’s wars, the military occupation or other parts of its history, but about the relationship between Diaspora1 Jewry and Israel.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


2001 ◽  
Vol 22 (1) ◽  
pp. 7-45 ◽  
Author(s):  
Kenneth Ober

Although the noted nineteenth-century Danish-Jewish writer Meïr Goldschmidt (1819–1887) made his entry into literature with a novel on Jewish themes, his later novels treated non-Jewish subjects, and his Jewish heritage appeared progressively to recede into the background of his public image. Literary historians have paid little attention to his complex perception of his own Jewishness and have made no effort to discover the immense significance he himself felt that Judaism had for his life and for his literary works. Moreover, no previous study has comprehensively treated Goldschmidt’s far-reaching network of interrelationships with an astonishing number of other major Jewish cultural figures of nineteenth-century Europe. During his restless travels crisscrossing Europe, which were facilitated by his phenomenal knowledge of the major European languages, he habitually sought out and associated with the leading Jewish figures in literature, the arts, journalism, and religion, but this fact and the resulting mutually influential connections he formed have been overlooked and ignored. This is the first focused and documented study of the Jewish aspect of Goldschmidt’s life, so vitally important to Goldschmidt himself and so indispensable to a complete understanding of his place in Danish and in world literatures.


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