Clergy Discipline Decisions in the Church of England and the Church of Sweden Compared

2016 ◽  
pp. 117-134
Author(s):  
PER HANSSON
Keyword(s):  
Church Of England ◽  
Church Of Sweden ◽  
The Church

Jacob Tengstrom, First Archbishop of Finland

1975 ◽  
Vol 44 (3) ◽  
pp. 336-351
Author(s):  
Toivo Harjunpaa
Keyword(s):  
Sixteenth Century ◽  
Church Of England ◽  
Protestant Reformation ◽  
Church Of Sweden ◽  
The Reformation ◽  
The Church

The Reformation of the sixteenth century dealt a heavy blow to the historic episcopal government of the church. Only two of the national churches which embraced the Protestant Reformation succeeded in retaining their old primatical sees and episcopal polity: the Church of England and the Church of Sweden-Finland. For centuries before the Reformation, the Finnish church had been ecclesiastically part of the province of Uppsala (an archbishopric since 1164) just as Finland itself was politically part of the Kingdom of Sweden. Thus there was no need to establish a Finnish archdiocese while union with Sweden continued. But with Napoleon's concurrence (the Tilsit pact of 1807), the Russians invaded Finland in 1808 and met with such success that all Finland was ceded by Sweden to Russia in 1809.

Swedish-English Relations in Northern Delaware

1946 ◽  
Vol 15 (2) ◽  
pp. 101-115
Author(s):  
Nelson Rightmyer
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Limited Area ◽  
Church Of Sweden ◽  
The Church

Eighteenth century Delaware has one example of interchurch co-operation which is of interest to those engaged in such movements in our own day. Although the field of activity between the Church of Sweden and the Church of England extends beyond the borders of northern Delaware, yet in this limited area all the essential characteristics of the movement are to be found and can be examined in some detail. Beginning as two separate and distinct national churches, by means of friendly co-operation they became one church within less than a century.

The Church of Sweden and the Unravelling of Establishment

2000 ◽  
Vol 5 (27) ◽  
pp. 417-430 ◽  
Author(s):  
Frank Cranmer
Keyword(s):  
Church Of England ◽  
Great Emphasis ◽  
Church Of Sweden ◽  
The Reformation ◽  
The Church

The Church of England and the Church of Sweden have been in communion with one another since the early 1920s and have much in common. Both maintain the historic episcopate, both place great emphasis on liturgy, and since the Reformation both have long been ‘by law established’—a process which began in Sweden when Gustavus Vasa took the throne in 1523 after the successful war of liberation against Denmark, was confirmed by the Riksdag of Västerås in 1544 and, after some vicissitudes, was finally settled by the Pact of Succession of 1604.

Pontifical Institute of Medieval Studies, Toronto, 11th July 1982

Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Historical Review ◽  
Roman Catholic ◽  
International Commission ◽  
Medieval Studies ◽  
John Paul Ii ◽  
The Church ◽  
The Catholic Church

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.

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