Direito canônico e processo penal: colaboração processual na busca pela verdade

Este artigo objetiva demonstrar a possibilidade real de colaboração processual entre o estado laico e os Tribunais Eclesiásticos. Como objetivos específicos tem-se mitigar alguns pontos desconhecidos, aproximando as possibilidades práticas e teóricas acerca de complementação e colaboração processual. Como resultados da pesquisa notou-se que mesmo diante de evidentes singularidades, é possível a colaboração entre as duas instituições, cujo livre convencimento para julgar suas lides com base nas provas licitamente obtidas na instrução processual, tanto na esfera processual penal quanto na esfera eclesial são regidas por um mesmo objetivo, visando o princípio da busca pela verdade real. This article aims to demonstrate the real possibility of procedural collaboration between the secular state and the Ecclesiastical Courts. As specific objectives, some unknown points have been mitigated, approaching practical and theoretical possibilities about complementation and procedural collaboration. As a result of the research, it was noted that even in the face of obvious singularities, collaboration between the two institutions is possible, whose free conviction to judge their disputes based on the evidence lawfully obtained in the procedural instruction, both in the criminal procedural sphere and in the ecclesial sphere. governed by the same objective, aiming at the principle of the search for the real truth.

Difficult Unions: Marital Cases Before the Consistorial Court of Poznań at the Beginning of the Fifteenth Century

The utilization of consistorial sources is a research postulate that has been voiced repeatedly over the years. These materials comprise a compact volume of data that are both organized serially and mass-produced, while the fact that they touch upon a wealth of topics and thus have considerable cognitive value for interdisciplinary studies cannot be overestimated. Magdalena Biniaś-Szkopek’s book is a pioneering study and, at the same time, a successful attempt at making comprehensive use of the nine oldest registers of the consistorial court of Poznań. The ledgers cover the years 1404–26 and contain entries devoted to ‘marital issues’ in the broadest meaning of the term, with particular consideration being given to the complex position of women who took part in proceedings before mediaeval ecclesiastical courts.

“A chiare lettere – Confronti” • Non c'è pace per i tribunali ecclesiastici regionali italiani

1 - Papa Francesco interviene ancora una volta sull'attuazione della riforma dei processi matrimoniali disposta con il motu proprio Mitis Iudex Dominus Iesus, a quasi sei anni dalla sua entrata in vigore. E lo fa, ancora una volta, con modalità inusuali e imprevedibili, tali da suscitare sorpresa e sconcerto nei più diretti destinatari di tale intervento. Ci troviamo infatti di fronte a un motu proprio, emanato il 17 novembre 2021, che istituisce una “Commissione Pontificia di verifica e applicazione del m. p. Mitis Iudex nelle Chiese d'Italia” (segue). No peace for the Italian regional ecclesiastical courts ABSTRACT: Some critical remarks about a recent Pope Francesco’s motu proprio are presented, in which he calls for a more complete implementation of the reform of the matrimonial process which he has ordered with the appointment of a special pontifical commission to verify the application of the new provisions in the Italian Churches.

Latin

Latin-Greek and Greek-Latin translations projects, even if asymmetric in their output, are strongly interconnected. This chapter discusses translations made from Greek into Latin in an attempt to reconstruct the canon of translated Greek works in the Latin West. It offers an overview of the major chronological stages of the translation activities, as well as an enumeration of translators and their translations. The chapter also aims to shed light on the social context in which the translator and his text are embedded: patrons, libraries, manuscripts, lay and ecclesiastical courts, religious orders, and cities involved.

Latin

Latin-Greek and Greek-Latin translations projects, even if asymmetric in their output, are strongly interconnected. This first section of a multi-section chapter discusses translations made from Latin into Greek in an attempt to reconstruct the canon of translated Latin works in Byzantium. It offers an overview of the major chronological stages of the translation activities, as well as an enumeration of translators and their translations. The chapter also aims to shed light on the social context in which the translator and his text are embedded: patrons, libraries, manuscripts, lay and ecclesiastical courts, religious orders, and cities involved.

COERCION ON HOLY DAYS IN THE MIDDLE AGES

The Middle Ages are not usually considered an era when the law was friendly to laborers. Numerous regulations in medieval England were very unfriendly to them. However, religious laws—that is, canon law—did act to protect laborers when it came to working on holy days. Examining cases in the ecclesiastical courts, this article traces discussions concerning who was to blame, from theory into practice, when masters compelled their subordinates to work on holy days. Differing ideas on how to assign blame were ultimately reflected in the ecclesiastical courts. Some courts prosecuted only masters, while others prosecuted both masters and subordinates.

Litigando por el derecho a una vida maridable.

Partiendo del análisis de una serie de demandas formuladas por los esclavos ante los tribunales eclesiásticos sobre sus derechos a llevar una vida maridable, este artículo arroja luz sobre los conflictos que enmarcaron las relaciones entre esclavos casados y sus amos en el México de los siglos XVII y XVIII. Amparándose en las providencias de la legislación sobre el matrimonio como derecho y deber sacramentales de cualquier cristiano sin discriminación de condición jurídica y el empeño de las autoridades eclesiásticas en la estricta aplicación de estas últimas, los esclavos desarrollaron una batería de estrategias destinadas a proteger y consolidar su vida conyugal y por la misma ocasión limitar el dominio de sus amos. By analyzing a series of demands formulated by the slaves before the ecclesiastical courts about their rights to lead a marvelous life, this article sheds light on the conflicts that framed the relations between married slaves and their masters in the Mexico of the XVII and XVIII. Under the provisions of legislation on marriage as a sacramental right and duty of any Christian without discrimination of legal status and the commitment of the ecclesiastical authorities in the strict application of the latter, the slaves developed a battery of strategies designed to protect and consolidate his conjugal life and for the same occasion limit the domain of their masters.