The Early Dynastic

2021 ◽  
pp. 29-43
Keyword(s):  
2020 ◽  
pp. 13-61
Author(s):  
Natalia Małecka-Drozd

The 3rd millennium BC appears to be a key period of development of the historical settlement landscape in ancient Egypt. After the unification of the country, the process of disappearance of the predynastic socio-political structures and settlement patterns associated with them significantly accelerated. Old chiefdoms, along with their centres and elites, declined and vanished. On the other hand, new settlements emerging in various parts of the country were often strictly related to the central authorities and formation of the new territorial administration. Not negligible were climatic changes, which influenced the shifting of the ecumene. Although these changes were evolutionary in their nature, some important stages may be recognized. According to data obtained during surveys and excavations, there are a number of sites that were considerably impoverished and/or abandoned before and at the beginning of the Old Kingdom. On the other hand, during the Third and Fourth Dynasties some important Egyptian settlements have emerged in the sources and begun their prosperity. Architectural remains as well as written sources indicate the growing interest of the state in the hierarchy of landscape elements and territorial structure of the country.


2020 ◽  
Vol 7 (1) ◽  
pp. 25-57
Author(s):  
Vitali Bartash

AbstractThe article provides a historical analysis of cuneiform records concerning the circulation of unfree humans among the political-cultic elite in southern Mesopotamia and the Persian Gulf during the Early Dynastic IIIb period, ca. 2475–2300 BCE. The analysis of the written data from the Adab city-state demonstrates that the royal house used the unfree as gifts to maintain a sociopolitical network on three spatial levels – the internal, local, and (inter)regional. The gift-givers and gift-receivers were mostly male adult members of the local and foreign elite, whereas the dislocated unfree humans were heterogeneous in terms of age, gender, and the ways they lost their freedom. The author relates the social profiles of both groups to the logistics of human traffic to reveal the link between social status and forms and nature of spatial mobility in the politically and socially unstable Early Dynastic Near East.


2000 ◽  
Vol 86 ◽  
pp. 33
Author(s):  
James A. Harrell ◽  
V. Max Brown ◽  
Masoud Salah Masoud

1970 ◽  
Vol 23 (2) ◽  
pp. 39-56
Author(s):  
Albrecht Goetze
Keyword(s):  

2021 ◽  
Vol 48 (1) ◽  
pp. 26-55
Author(s):  
Eva Braun-Holzinger

Abstract On numerous images from the Early Dynastic to the Neo-Sumerian period men and women are depicted pouring liquids from special vessels. Clearly defined are two spheres: the human banquet, in which men and women are holding drinking vessel offered to them by their servants, and libation scenes showing cult personnel and other persons pouring a libation before their gods. Handwashing, which would have preceded banquets and libations, does not seem to be represented in visual imagery.


2021 ◽  
Vol 89 (1) ◽  
pp. 1-34
Author(s):  
Marie Peterková Hlouchová

Analysing early pieces of evidence for a phenomenon has always been a problematic task and it can be more difficult when dealing with a religious topic. Anachronistic approaches have often been projected in this kind of research, which brings inaccurate interpretations and findings. This paper concentrates on early testimonies for the ancient Egyptian god Kheprer, the deity of the morning sun and autogenesis. It discusses some previously suggested Predynastic, Early Dynastic, and Old Kingdom sources (such as finds of beetles in vessels, the so-called Libyan Palette, Giza writing board, figures of beetles, personal names and titles, Pyramid Texts) that can refer to the existence and belief in this deity. This study focuses mainly on the problematic issues in the interpretations of those finds, demonstrating thus that the only secure evidence for Kheprer comes from the Pyramid Texts.


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