Pope Innocent III plans a new crusade against the Saracens.

2021 ◽  
pp. 67-70
Keyword(s):  
1964 ◽  
Vol 1 ◽  
pp. 154-159
Author(s):  
P.J. Dunning

The purpose of this short communication is to call attention to an attempt to establish a definitive calendar of Pope Innocent III’s letters to Ireland, and also to indicate very briefly the value of those letters. The two chief ways in which papal letters have been transmitted are through originals or through copies. Copies of letters have survived in a variety of ways: in monastic or episcopal cartularies, in the rolls of royal chancery, in collections of canon law, but for this period mainly in the official papal registers.The dispersal of monastic archives during the Reformation period, together with the deliberate destruction of papal letters after 1536, partly explains why comparatively few original papal letters of medieval popes to the British Isles have survived. For Ireland, only five original letters of Innocent III are at present known to exist. Two of these are confirmations of property: one to the monastery of St Andrew of Stokes of its possessions in Ireland; and the other to the convent of Graney. The three remaining letters are connected with the peace settlement between Pope Innocent III and King John.


Author(s):  
Şener Aktürk

Based on a critical reading of three recent books, I argue that the exclusion of Jews and Muslims, the two major non-Christian religious groups in Europe and the Americas, has continued on the basis of ethnic, racial, ideological, and quasi-rational justifications, instead of or in addition to religious justifications, since the Reformation. Furthermore, I argue that the institutionally orchestrated collective stigmatization and persecution of Jews and Muslims predated the Reformation, going back to the Fourth Lateran Council under Pope Innocent III in 1215. The notion of Corpus Christianum and Observant movements in the late Middle Ages, the elective affinity of liberalism and racism in the nineteenth and twentieth centuries, and the divergence in religious norms at present are critically evaluated as potential causes of ethnoreligious exclusion.


1952 ◽  
Vol 35 (1) ◽  
pp. 23-43 ◽  
Author(s):  
C. R. Cheney
Keyword(s):  

1955 ◽  
Vol 35 (1-2) ◽  
pp. 1-19
Author(s):  
W. Douglas Simpson

Towards the end of the twelfth century the Carthusian monastery of Lugny or Luvigny, near Langres in Burgundy, contained a lay brother named Viard. In him the fire of religious enthusiasm burned so bright that he obtained leave from his abbot to retire into a cave in the Val des Choux—Vallis Caulium, the ‘Kail Glen’ as we call it in our homely Scottish speech—a sequestered glen amid the neighbouring wooded hills. Here he led a life of such austere devotion that his fame waxed great through the land of Burgundy, and in the end drew to his lonely hermitage Duke Odo III, then about to start on the Fourth Crusade. So impressed was the duke by his interview with the recluse that he vowed, should he return in safety from the Holy Land, to establish a monastery in the Kail Glen, and to place Viard at its head. In this way, shortly before 1200, was founded the monastery of the Val des Choux. Odo's first grant, making over the Kail Glen to the brethren, was made in 1203; and by 1206 the new order of monks—for such it was—had aroused the interest of Pope Innocent III, who by a Bull issued in that year recognized the Valliscaulian Order and confirmed their rule. It was one of exceptional severity. All the brethren, prior included, were to dine in the common frater, sharing the same fare, and abstaining from meat and gravy. They were not allowed to work, save in tending the monastic gardens, and were therefore enjoined to live off their own revenues. They were bound to silence, and prohibited from leaving the cloister save on the business of their Order. They were to wear hair shirts, and to sleep fully clothed and in their shoes, and on beds without a mattress. Small wonder that so drastic a rule was found untenable, and in 1223 a second Bull allowed the monks of the Kail Glen a considerable measure of relaxation.


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