The Letters of Pope Innocent III to Ireland

1964 ◽  
Vol 1 ◽  
pp. 154-159
Author(s):  
P.J. Dunning
Keyword(s):  
Canon Law ◽  
Short Communication ◽  
The Other ◽  
British Isles ◽  
The Reformation ◽  
Peace Settlement ◽  
Pope Innocent Iii ◽  
King John

The purpose of this short communication is to call attention to an attempt to establish a definitive calendar of Pope Innocent III’s letters to Ireland, and also to indicate very briefly the value of those letters. The two chief ways in which papal letters have been transmitted are through originals or through copies. Copies of letters have survived in a variety of ways: in monastic or episcopal cartularies, in the rolls of royal chancery, in collections of canon law, but for this period mainly in the official papal registers.The dispersal of monastic archives during the Reformation period, together with the deliberate destruction of papal letters after 1536, partly explains why comparatively few original papal letters of medieval popes to the British Isles have survived. For Ireland, only five original letters of Innocent III are at present known to exist. Two of these are confirmations of property: one to the monastery of St Andrew of Stokes of its possessions in Ireland; and the other to the convent of Graney. The three remaining letters are connected with the peace settlement between Pope Innocent III and King John.

Pope Innocent III and the Annulment of Magna Carta

2017 ◽  
Vol 69 (1) ◽  
pp. 1-14 ◽  
Author(s):  
RICHARD HELMHOLZ
Keyword(s):  
Canon Law ◽  
General Acceptance ◽  
Magna Carta ◽  
The Law ◽  
Pope Innocent Iii ◽  
King John

Historians have offered a variety of explanations for Pope Innocent III's release of King John from the promise that he made to observe the clauses of Magna Carta. None has won general acceptance. This article proposes an alternative by examining the tenets of the canon law as it was understood in 1215. That examination shows that the law of oaths (De iureiurando) played a central role in canonistic thought of the time. It contained the juristic resources that made it possible for Innocent to release John from the oath that he had taken at Runnymeade.

What is the Place of Custom in English Canon Law?

1989 ◽  
Vol 1 (4) ◽  
pp. 12-26 ◽  
Author(s):  
Rupert Bursell
Keyword(s):  
Canon Law ◽  
The Reformation ◽  
Reformation England ◽  
Church Law ◽  
The Church ◽  
King John

It is now generally recognised that as a matter of history the canon law was applied, subject to variations by local custom, in pre-Reformation England just as much as throughout the rest of Western Christendom. Indeed such local variations were permitted by the canon law itself. As Professor Brooke concluded in The English Church and The Papacy From The Conquest To The Reign of King John:“The English Church recognised the same law as the rest of the Church; it possessed and used the same collections of Church law that were employed in the rest of the Church. There is no shred of evidence to show that the English Church in the eleventh and twelfth centuries was governed by laws selected by itself.”The same was also true until the Reformation.

Seminary colleges, converts and religious change in post-Reformation England, 1568–1688

2017 ◽  
Author(s):  
Michael Questier
Keyword(s):  
The Other ◽  
Religious Change ◽  
British Isles ◽  
Legal Code ◽  
Other Hand ◽  
Slow Decline ◽  
Counter Reformation ◽  
The Reformation ◽  
Reformation England

This essay will look at one of the principal functions of the seminary colleges founded by English exiles and the place they occupy in debates about what happened to Catholicism in England after the Reformation, i.e. after 1559, currently still in something of a deadlock between those who argue for a slow-decline thesis and, on the other hand, those who want to say that there was, across the British Isles, a surge in and after the 1570s of Counter-Reformation zeal. It will ask: what were those who enrolled at these colleges supposed to do once they returned to their native country and started to minister to the faithful? In particular, in the context of the powerful rhetoric of conversion which framed the founding of the seminaries at Douai and Rome, how far were ordained clergy supposed to evangelise outside the confines of the separated Catholic community? And if they did so, to what end? How seriously were they supposed to take the rhetoric of national conversion that some Catholics in this period used? We might imagine that individual conversions to Catholicism, in the sense of explicit, overt and public changes of “religion”, were rather limited in number, not least because of the development of a statutory legal code which inflicted severe penalties on those who decided to go into separation from the national Church. However, this paper will also look at what conversion means more generally in this context, in other words – not just as a transfer from one confession or Church to another but also as the understanding of the purpose of the Catholic clerical estate in the English national Church. Finally, it will attempt to do this with an eye to the conflicting approaches and interpretations in the current historiography of the post-Reformation Catholic community in England and Britain in the later sixteenth and the seventeenth centuries.

Dynastic Politics and the British Reformations, 1558-1630

2019 ◽  
Author(s):  
Michael Questier
Keyword(s):  
British History ◽  
British Isles ◽  
Royal Power ◽  
Spiritual Authority ◽  
The Reformation ◽  
Dynastic Politics ◽  
Public Politics

This volume deals with royal dynastic politics during the post-Reformation period. The royal succession and the business of marriage into other royal and princely families were central to public politics. But the Reformation raised questions in some parts of Europe about how far hereditary right was necessarily the key to deciding the path of the succession, and whether other issues might not be taken into account in identifying where and with whom royal power should be located and whether the sovereign should, under certain circumstances, have to make concessions to particular readings of spiritual authority. In that context, the claim here is not only that the conventional historiography on the Reformation in the British Isles fits, as it obviously does, into that account of dynastic politics but also that the substantial archival and printed records relating to post-Reformation Catholicism of various kinds can be reintegrated into mainstream versions of English and British history during the period.

The Reformation of the Sixteenth Century in Renaissance Italy

1981 ◽  
Vol 17 ◽  
pp. 149-166 ◽  
Author(s):  
Philip M. J. McNair
Keyword(s):  
Sixteenth Century ◽  
The Other ◽  
Protestant Reformation ◽  
Modern World ◽  
The Reformation ◽  
Giordano Bruno ◽  
The Subject ◽  
Renaissance Italy ◽  
The One

Between the execution of Gerolamo Savonarola at Florence in May 1498 and the execution of Giordano Bruno at Rome in February 1600, western Christendom was convulsed by the protestant reformation, and the subject of this paper is the effect that that revolution had on the Italy that nourished and martyred those two unique yet representative men: unique in the power and complexity of their personalities, representative because the one sums up the medieval world with all its strengths and weaknesses while the other heralds the questing and questioning modern world in which we live.

Reformation and Judaism

2020 ◽  
Vol 1 (2) ◽  
pp. 20-30
Author(s):  
Gerbern S. Oegema
Keyword(s):  
Old Testament ◽  
Martin Luther ◽  
The Other ◽  
Christian Zionism ◽  
The Holocaust ◽  
The Reformation ◽  
Ambivalent Relationship ◽  
The One ◽  
State Of Israel ◽  
Initial Focus

The topic of this paper is the complex and ambivalent relationship between the Reformed Churches and Judaism, moving from a kind of Philo-Semitism to Christian Zionism and support for the State of Israel on the one hand, to missionary movements among Jews to anti-Judaism, and the contribution to the horrors of the Holocaust on the other hand. In between the two extremes stands the respect for the Old Testament and the neglect of the Apocrypha and other early Jewish writings. The initial focus of this article will be on what Martin Luther and Jean Calvin wrote about Judaism at the beginning of the Reformation over 500 years ago. Secondly, the article will deal with the influence of mission activity toward Jews and the emergence of Liberal Judaism as both scholarship and theology in the nineteenth and first half of the twentieth centuries. Lastly, the article will address the question of how the Holocaust and subsequent Jewish-Christian dialogue have changed the course of this relationship.

XXI.—The Swimming and Burrowing Habits of the Amphipod Urothoë marina (Bate)

1940 ◽  
Vol 60 (3) ◽  
pp. 271-280 ◽  
Author(s):  
E. Emrys Watkin
Keyword(s):  
Shallow Water ◽  
The Other ◽  
British Isles ◽  
The Family ◽  
Southern Species

The intertidal and shallow-water sands of the coasts of the British Isles contain, in many cases as the dominant amphipod fauna, species of the three genera Haustorius, Urothoë, and Bathyporeia of the family Haustoriidæ, often coexistent in the same habitat and obtainable in the same samples. The swimming and burrowing mechanisms of Haustorius arenarius have been described by Dennell (1933), and I have described (1939) the mechanisms in some species of the genus Bathyporeia. This paper deals mainly with Urothoë marina; no reference is made to the other species of the genus, although U. brevicornis has been examined and found to be similar to U. marina. Since all species of the genus Urothoë are very similar morphologically and live in similar habitats, it may be assumed that the following description of U. marina will apply to them also, but I have had no opportunity of examining the more southern species U. grimaldii or U. pulchella. Crawford (1937) states that the burrowing habits of U. brevicornis and U. grimaldii var. poseidonis are very similar to those of Haustorius.

scholarly journals IMPLIKASI KEBIJAKAN POLITIK TERHADAP MANAJEMEN PERGURUAN TINGGI

2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Zahrudin Zahrudin
Keyword(s):  
Education Policy ◽  
The Other ◽  
Legal Action ◽  
State University ◽  
Regional Autonomy ◽  
Body State ◽  
Other Hand ◽  
The Reformation

Abstract: Implication of Education Policy to Campus Management. After the reformation, the policy on the regional autonomy arise, including campus’s autonomy, called “State-Own Legal Body” and General Services Body. A legal body State University has a full authority in academic and non-academic matters. In Addition, it exists separate asset and person in charge working for University has the authority to make legal action. On the other hand, the General Services Body doesn’t have the authority as big as a legal body one, such as the separation of assets and flexibility in financial management.Key Words: policy, campus’s management Abstrak: Implikasi Kebijakan Politik terhadap Manajemen Perguruan Tinggi. Sejak era reformasi, berbagai kebijakan muncul mulai dari kebijakan terkait dengan otonomi daerah hingga kebijakan terkait dengan otonomi perguruan tinggi yang lebih dikenal dengan istilah Badan Hukum Milik Negara (BHMN) dan Badan Layanan Umum (BLU). Perguruan tinggi negeri yang berstatus badan hukum mempunyai wewenang penuh dalam hal akademik dan nonakademik. Selain itu, juga memiliki kekayaan yang dipisahkan serta para pengelola dapat melakukan perbuatan yang mengandung hukum. Sedangkan perguruan tinggi negeri berstatus badan layanan umum mempunyai wewenang tidak sepenuh yang dimiliki pergurun tinggi berbadan hukum. Termasuk dalam hal pemisahan kekayaan dan pengelola yang tidak memiliki hak melakukan perbuatan yang mengandung hukum. serta yang menjadi karakteristiknya adalah mempunyai fleksibilitas dan kemandirian dalam hal pengelolaan keuangan. Kata Kunci: Kebijakan Politik, Manajemen Perguruan Tinggi DOI: 10.15408/sjsbs.v2i1.2246

scholarly journals ISLAM PROGRESIF INDONESIA

ALQALAM ◽  
2019 ◽  
Vol 36 (01) ◽  
pp. 67
Author(s):  
A. ILYAS ISMAIL
Keyword(s):  
Real Life ◽  
The Other ◽  
Individual Freedom ◽  
Progressive Movement ◽  
Islamic Thought ◽  
The Reformation ◽  
A Priority ◽  
And Gender ◽  
The One ◽  
Traditional Islam

Theofogicaffy, Islam is one and absolutely correct. However, historicaffy, after being understood and translated into the real life, Islam is not single, but various or plural that manifests at feast in three schools of thoughts: Traditional Islam, Revivalist Islam (fundamentalism), and Liberal Islam (Progressive). The group of Jaringan Islam Liberal (JIL) represents the fast school of thoughts. Even though it is stiff young (ten years), JIL becomes populer because it frequentfy proposes the new thoughts that often evoke controversions in the community. The reformation of thoughts proposed by JIL covers four areas: first, reformation in politics. In this context, JIL gives a priority to the idea of secularism; Second, reformation in socio-religion. Dealing with this, JIL proposes the concept of pluralism; Third, reformation in individual freedom. In this case, JIL gives a priority to the idea of liberalism both in thoughts and actions;fourth, reformation in women. Regarding this, JIL proposes the idea of gender equaliry. This reformation thought of JIL receives pro and con in the community. On the one hand,some of them panne and fulminate it; on the other hand, the other ones support and give appreciation. In such situation, JIL grows as a thought and Islamic progressive movement in Indonesia. Key Words: Islamic Thought, JIL, Secularism, Pluralism, Liberalism, and Gender Equality.

scholarly journals Short Communication: Characterization of Rhizoctonia-like mycorrhizae associated with five Dendrobium species in Java, Indonesia

2020 ◽  
Vol 21 (3) ◽  
Author(s):  
R Soelistijono ◽  
D.S. UTAMI ◽  
DARYANTI ◽  
M. FAIZIN ◽  
R. DIAN
Keyword(s):  
Short Communication ◽  
Culture Media ◽  
Dry Season ◽  
The Other ◽  
Root Tissue ◽  
Binucleate Rhizoctonia ◽  
Anatomical Characteristics ◽  
Macroscopic Observation

Abstract. Soelistijono R, Utami DS, Daryanti, Faizin M, Dian R. 2020. Plankton biodiversity in various typologies of inundation in Paminggir swamp, South Kalimantan, Indonesia on dry season. Biodiversitas 21: 1007-1011. This study aims to determine the morphological and anatomical characteristics of Rhizoctonia-like mycorrhizae associated with the roots of five Dendrobium species; to determine the association between Rhizoctonia-like mycorrhizae with the root of five Dendrobium sp.; to obtain difference between Rhizoctonia-like mycorrhizae with the other in adjacent location Mycorrhizal observations of Rhizoctonia-like mycorrhizae in this study were carried out macroscopically (morphologically) and microscopically (anatomically). The macroscopic observation was performed by observing directly the development of fungal colonies on culture media. Microscopic observations were performed to determine the shape of the hyphal of fungi and the number of nuclei. The results showed that the Rhizoctonia-like mycorrhizae associated with the root of five species of Dendrobium sp. in Java were the binucleate Rhizoctonia groups (BNR). The binucleate Rhizoctonia has white colonies, right-angle branching hyphae, two nuclei, and brown hyphae. The association of the root of five species of Dendrobium sp.with Rhizoctonia-like mycorrhizae fungi was indicated by the existence of a peloton structure in cortical root tissue.

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