The Valliscaulian Priory of Beauly

1955 ◽  
Vol 35 (1-2) ◽  
pp. 1-19
Author(s):  
W. Douglas Simpson

Towards the end of the twelfth century the Carthusian monastery of Lugny or Luvigny, near Langres in Burgundy, contained a lay brother named Viard. In him the fire of religious enthusiasm burned so bright that he obtained leave from his abbot to retire into a cave in the Val des Choux—Vallis Caulium, the ‘Kail Glen’ as we call it in our homely Scottish speech—a sequestered glen amid the neighbouring wooded hills. Here he led a life of such austere devotion that his fame waxed great through the land of Burgundy, and in the end drew to his lonely hermitage Duke Odo III, then about to start on the Fourth Crusade. So impressed was the duke by his interview with the recluse that he vowed, should he return in safety from the Holy Land, to establish a monastery in the Kail Glen, and to place Viard at its head. In this way, shortly before 1200, was founded the monastery of the Val des Choux. Odo's first grant, making over the Kail Glen to the brethren, was made in 1203; and by 1206 the new order of monks—for such it was—had aroused the interest of Pope Innocent III, who by a Bull issued in that year recognized the Valliscaulian Order and confirmed their rule. It was one of exceptional severity. All the brethren, prior included, were to dine in the common frater, sharing the same fare, and abstaining from meat and gravy. They were not allowed to work, save in tending the monastic gardens, and were therefore enjoined to live off their own revenues. They were bound to silence, and prohibited from leaving the cloister save on the business of their Order. They were to wear hair shirts, and to sleep fully clothed and in their shoes, and on beds without a mattress. Small wonder that so drastic a rule was found untenable, and in 1223 a second Bull allowed the monks of the Kail Glen a considerable measure of relaxation.

Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 421-426
Author(s):  
Daniel Nodes

In April 1204, a Western crusading army on its way to the Holy Land attacked and occupied the Eastern Roman capital of Constantinople in the notorious debacle of the Fourth Crusade. Pope Innocent III had adamantly forbidden the detour but lost control over the army. After the siege was successful, he seems to have wanted at least to use the conquest to effect a forced reunion of the churches East and West. In this frame of mind Innocent later explained to Theodore Laskaris, Emperor of Nicaea, who had complained that an army commissioned to aid the Holy Land had instead turned their crusading swords against fellow Christians, that the conquest was the result of inscrutable divine providence of just judgment. Greek insubordination to Rome was an evil, as he explained, that met the evil of the crusaders’ greed and deception (Registrum, ed. Hageneder, vol. 11, 63). Innocent was not allowed to remain complacent, however; for when the reunion failed to happen and even citizens and soldiers began moving from Jerusalem to the conquered Eastern Roman capital, the pope again reproached the aggressors.


Author(s):  
James Morton

Chapter 8 moves from the Norman kingdom of the twelfth century to the newly changed situation in the early thirteenth century, as the demise of the Hauteville dynasty and the minority of the young king Frederick II Hohenstaufen (r. 1198–1250) created an opportunity for Pope Innocent III (r. 1198–1216) and his successors to enforce their authority in southern Italy. Meanwhile, the Latin conquest of Constantinople in the Fourth Crusade (1204) created an imperative for the papacy to develop a coherent policy towards the integration of Greek Christians into the Roman church’s administrative and legal structures. The chapter discusses how the papacy formulated this policy at the Fourth Lateran Council (1215) and the resulting increase in papal interventions in the legal affairs of the southern Italian Greeks. It then looks at Pope Honorius III’s (r. 1216–1227) short-lived effort to organise Byzantine-rite monasteries into an Order of St Basil under Grottaferrata (a predecessor to Eugenius IV’s more successful fifteenth-century order). It examines the Grottaferrata Nomocanon (Marc. gr. 171), a manuscript produced at the monastery in c. 1220–1230 that was apparently intended to provide a legal guide for the new order yet was still entirely Byzantine in character. The chapter finishes by focusing on the conflict between the Holy Saviour monastery of Messina and the papacy in the 1220s–1230s as an important example of the papacy’s efforts to bring the royal monasteries of the Kingdom of Sicily under episcopal control.


2020 ◽  
Vol 2 (1) ◽  
pp. 93
Author(s):  
Okky Chandra

<p>The Latin Church in medieval time regarded crusades as holy wars against paganism and heretics. Pope Innocent III was one of the church leaders who strongly believed that Christians need to regain the Holy Land. After initiating the Fourth Crusade and was disappointed by the failure of the crusaders, Innocent III organised the Fourth Lateran Council for the main purpose of launching the Fifth Crusade. While some scholars maintained that the reform of universal church was one of the main agenda of the Council, this paper shows that it was ancillary to the preparation of all elements within the Church for the next Crusade.</p>


2012 ◽  
Vol 21 (3) ◽  
pp. 75-84
Author(s):  
Venkata Vijaya K. Dalai ◽  
Jason E. Childress ◽  
Paul E Schulz

Dementia is a major public health concern that afflicts an estimated 24.3 million people worldwide. Great strides are being made in order to better diagnose, prevent, and treat these disorders. Dementia is associated with multiple complications, some of which can be life-threatening, such as dysphagia. There is great variability between dementias in terms of when dysphagia and other swallowing disorders occur. In order to prepare the reader for the other articles in this publication discussing swallowing issues in depth, the authors of this article will provide a brief overview of the prevalence, risk factors, pathogenesis, clinical presentation, diagnosis, current treatment options, and implications for eating for the common forms of neurodegenerative dementias.


2011 ◽  
Vol 38 (2) ◽  
pp. 220-228 ◽  
Author(s):  
Spencer G. Sealy ◽  
Mélanie F. Guigueno

For centuries, naturalists were aware that soon after hatching the common cuckoo (Cuculus canorus) chick became the sole occupant of the fosterer's nest. Most naturalists thought the adult cuckoo returned to the nest and removed or ate the fosterer's eggs and young, or the cuckoo chick crowded its nest mates out of the nest. Edward Jenner published the first description of cuckoo chicks evicting eggs and young over the side of the nest. Jenner's observations, made in England in 1786 and 1787, were published by the Royal Society of London in 1788. Four years before Jenner's observations, in 1782, Antoine Joseph Lottinger recorded eviction behaviour in France and published his observations in Histoire du coucou d'Europe, in 1795. The importance of Lottinger's and Jenner's observations is considered together.


1957 ◽  
Vol 3 (1) ◽  
pp. 1-16 ◽  
Author(s):  
David R. Miller ◽  
Edward W. Comings

Measurements of mean velocity, turbulent stress and static pressure were made in the mixing region of a jet of air issuing from a slot nozzle into still air. The velocity was low and the two-dimensional flow was effectively incompressible. The results are examined in terms of the unsimplified equations of fluid motion, and comparisons are drawn with the common assumptions and simplifications of free jet theory. Appreciable deviations from isobaric conditions exist and the deviations are closely related to the local turbulent stresses. Negative static pressures were encountered everywhere in the mixing field except in the potential wedge region immediately adjacent to the nozzle. Lateral profiles of mean longitudinal velocity conformed closely to an error curve at all stations further than 7 slot widths from the nozzle mouth. An asymptotic approach to complete self-preservation of the flow was observed.


1832 ◽  
Vol 122 ◽  
pp. 539-574 ◽  

I have for some time entertained an opinion, in common with some others who have turned their attention tot he subject, that a good series of observations with a Water-Barometer, accurately constructed, might throw some light upon several important points of physical science: amongst others, upon the tides of the atmosphere; the horary oscillations of the counterpoising column; the ascending and descending rate of its greater oscillations; and the tension of vapour at different atmospheric temperatures. I have sought in vain in various scientific works, and in the Transactions of Philosophical Societies, for the record of any such observations, or for a description of an instrument calculated to afford the required information with anything approaching to precision. In the first volume of the History of the French Academy of Sciences, a cursory reference is made, in the following words, to some experiments of M. Mariotte upon the subject, of which no particulars appear to have been preserved. “Le même M. Mariotte fit aussi à l’observatoire des experiences sur le baromètre ordinaire à mercure comparé au baromètre à eau. Dans l’un le mercure s’eléva à 28 polices, et dans Fautre l’eau fut a 31 pieds Cequi donne le rapport du mercure à l’eau de 13½ à 1.” Histoire de I'Acadérmie, tom. i. p. 234. It also appears that Otto Guricke constructed a philosophical toy for the amusement of himself and friends, upon the principle of the water-barometer; but the column of water probably in this, as in all the other instances which I have met with, was raised by the imperfect rarefaction of the air in the tube above it, or by filling with water a metallic tube, of sufficient length, cemented to a glass one at its upper extremity, and fitted with a stop-cock at each end; so that when full the upper one might be closed and the lower opened, when the water would fall till it afforded an equipoise to the pressure of the atmo­sphere. The imperfections of such an instrument, it is quite clear, would render it totally unfit for the delicate investigations required in the present state of science; as, to render the observations of any value, it is absolutely necessary that the water should be thoroughly purged of air, by boiling, and its insinuation or reabsorption effectually guarded against. I was convinced that the only chance of securing these two necessary ends, was to form the whole length of tube of one piece of glass, and to boil the water in it, as is done with mercury in the common barometer. The practical difficulties which opposed themselves to such a construction long appeared to me insurmount­able; but I at length contrived a plan for the purpose, which, having been honoured with the approval of the late Meteorological Committee of this Society, was ordered to be carried into execution by the President and Council.


1961 ◽  
Vol 56 ◽  
pp. 42-63 ◽  
Author(s):  
D. M. Metcalf

The Byzantine coinage in the twelfth century was of three kinds. There were gold nomismata, with a purchasing power which must have been a good deal greater than that of a present-day five-pound note, and also nomismata of ‘pale gold’—gold alloyed with silver—of lower value; at the other extreme there were bronze coins, smaller than a modern farthing, which were the coinage of the market-place; intermediate, but still of low value, there were coins about the size of a halfpenny, normally made of copper lightly washed with silver. The silvered bronze and the gold were not flat, as are most coins, but saucer-shaped. The reason for their unusual form is not known. Numismatists describe them as scyphate, and refer to the middle denomination in the later Byzantine system of coinage as Scyphate Bronze, to distinguish it from the petty bronze coinage. Scyphate Bronze was first struck under Alexius I (1081–1118). Substantive issues were made by John II (1118–43), and such coinage became extremely plentiful under Manuel I (1143–80) and his successors Isaac II (1185–95) and Alexius III (1195–1203). After the capture of Constantinople in the course of the Fourth Crusade, the successor-states to the Byzantine Empire at Nicaea, Salonica, and in Epirus continued to issue scyphate bronze coinage, although in much smaller quantities, until after the middle of the thirteenth century.


Diacronia ◽  
2019 ◽  
Author(s):  
Francisc Gafton ◽  
Adina Chirilă

When it comes to evolutionism, the common belief holds that Neo-Darwinism is still the best evolutionist explanation, because it contains the Darwinist explanation, improved through adjustments and additions provided by the current scientific research, which wouldn’t be but thorough, objective, and completely non-ideological. In fact, throughout its existence, Neo-Darwinism has failed in maintaining a clear line of thinking, oriented by pure facts. At some point, it became obvious that, by following its original paradigm, the problem of evolution could not be resolved; thus, during the second half of the 20th century, a few attempts were made in order to improve Neo-Darwinism, without the expected results. The failure can be explained through one of the current’s drawbacks: the inflexible and arrogant rejection of the Lamarckian position on the matter of evolution. Recent research, as well as logical deductions issued from the observation of what Nature produces urge the revision of paradigms and the repeal of any dogma. The gain would be that of the science and of the human knowledge.


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