Modernity and Identity Polish Jews Facing Change in the Nineteenth Century

Author(s):  
TOMASZ KIZWALTER
Author(s):  
Jerzy Malinowski

This chapter focuses on Jerzy Malinowski's Malarstwo i rzeźba Żydów polskich w XIX i XX wieku (The Painting and Sculpture of Polish Jews in the Nineteenth and Twentieth Centuries). Among the men Jerzy Malinowski, an authority on Polish art and Polish Jewish culture, discusses are many unknown or virtually unknown artists. He begins his story in the mid-nineteenth century with the appearance of the first Polish artists of Jewish origin, of whom Aleksander Lesser was the most important. This was an easy decision, but other decisions made by the author are more difficult and more problematic. What exactly does he mean by Polish Jewish artists? More significant is the question of what Malinowski means by ‘Jewish artists’ and ‘Jewish art’. In his very brief introduction, he explains that he has included artists who identified themselves as belonging to the Jewish national camp, and artists who, even if they did not identify themselves in this way, took an active part in Jewish life. Those who qualify on neither of these grounds are branded as ‘assimilationists’ and omitted.


Author(s):  
Seth L. Wolitz

This chapter evaluates the Polish Jewish folk motif and figure of Simkhe Plakhte. This topic deserves closer attention because of its wide popularity and extensive literary reworking among Polish Jews during the twentieth century. The putative folk tale of Simkhe Plakhte projects a character drawn from the shtetl underclass who not only subverts the established social order of the traditional Jewish world, but also earns respect from the non-Jewish ruling class of the old Polish Commonwealth. While the tale contains maskilic elements of anti-hasidic satire, it is also a conscious expression of Jewish fantasy and wish-fulfilment, reflecting a specific Polish Jewish milieu in the nineteenth century. These elements go far towards explaining the wide interest this material has sustained.


2020 ◽  
pp. 97-130
Author(s):  
Szymon Rudnicki ◽  

In no other country were Jews, proportionally, such a huge minority as in Poland. Religiously, economically, and politically Jews varied a great deal. They were an urban and closed group which kept only economic contacts with the rest of the population. In the Polish state they had to struggle for equal rights. Anti-Semitism propagated by nationalists was very powerful. In the second half of the 1930s the Polish government (sanacja) adopted the nationalists’ slogans and tried to restrict the Jews’ economic activity. An expression for the modernization of the Jews was the emergence, in the end of the nineteenth century, of a Jewish intelligentsia. Political parties were established and represented both the Polish state and Jewish national movements. Polish Jews created a rich trilingual culture in Yiddish, Hebrew, and Polish. The second Polish Republic can be considered a golden era for Jewish culture in Poland.


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