Temporary Marriage in Sunni and Shiite Islam

2014 ◽  
Author(s):  
Khalid Sindawi
Keyword(s):  
2017 ◽  
Vol 12 (2) ◽  
pp. 385
Author(s):  
Wagiyem Wagiyem

This study is aimed at revealing, elaborating, and comparing the thought of Sunni scholars (Hanafiyah, Malikiyah, Syafi’iyah, and Hanabillah) on temporary marriage (mut’ah marriage) to Syi’ah scholars. It also compares the laws that Sunni and Syi’ah scholar used as reference for their argument. The study describes the thought of Sunni and Syi’ah scholars on mut’ah marriage. According to the findings of this study, Sunni scholars ban mut’ah marriage; they refer to Surah of Al-Qur’an: An-Nisa’ (4): 24, al-Mu’minun (23): 5-7, and ath-Thalaq (65):1. Besides, they state that there are some hadits and ijma’ that also prohibit mu’tah marriage. Meanwhile, Syi’ah scholars argue, by referring to Surah of An-Nisa, that mut’ah marriage is permitted. Further, they explain that mut’ah marriage was allowed at the early Islamic era, and was accepted either by Qur’an or by prophet PBUH. They say that mut’ah marriage was banned by Umar bin Khatab, and it was only his ijtihad. Keywords: Mut’ah marriage, sunni scholars, syi’ah scholars.


Hawwa ◽  
2020 ◽  
pp. 103-123
Author(s):  
Ladan Rahbari

Abstract Iran accepts temporary marriage to facilitate and sanctify sexual relationships. The concession of temporary marriage has, however, been the subject of controversy in the past four decades. One significant refutation of temporary marriage is related to its attempted usage in the case of child-adoption, sanctioned by both the state and some Shiʿi mujtahids. The explicated rationale is that an adopted child does not benefit from mahramiyat and is, therefore, non-mahram to members of the adoptive family after reaching puberty. To establish mahramiyat, Shiʿi jurisprudence allows for temporary marriage between the adoptee and a member of the adoptive family. By performing a temporary marriage, new familial ties are established, and mahramiyat limitations are lifted. This proposed solution, however, can lead to other significant legal and social complications. This paper investigates Shiʿi jurisprudence allowing temporary marriage in child-adoption scenarios in contemporary Twelver Shiʿa by exploring relevant fiqh/ijtihad and legal perspectives in Iran.


2012 ◽  
Vol 53 (7) ◽  
pp. 533-542 ◽  
Author(s):  
Khodabakhsh Ahmadi ◽  
Mostafa Barari ◽  
Arash Ghaffari ◽  
Mehdi Purrezaian
Keyword(s):  

1936 ◽  
Vol 26 (4) ◽  
pp. 358-364 ◽  
Author(s):  
Dwight M. Donaldson
Keyword(s):  

2002 ◽  
Vol 1 (2) ◽  
pp. 197
Author(s):  
Abd. Halim

There are differences of opinion among Muslims about the validity of mut'ah marriage (temporary marriage). Some permit it and others do not. The Syi'ah Imamiyyah allows it, whereas the majority of Muslims (Sunni, Syi'ah Zaidiyyah and Syi'ah Isma'iliyyah) do not. This paper studies the views of these two groups, as well as the argumentation they use, and also looks at which view is closer in spirit to the marriage law in Indonesia. After analysing the two arguments, can be concluded that the stronger argument is that of the majority of ulama who do not allow mut'ah marriage. Meanwhile in terms of Indonesian marriage law, mut'ah marriage is not in accordance with the goals and idealism of the family as a body and soul bond to create a household that is sakinah, mawaddah and rahmah.


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