Spontaneity, Antagonism and The Moral Politics of Outrage:

2018 ◽  
pp. 92-117
Author(s):  
Sian Lazar
Keyword(s):  
Author(s):  
Shane Doyle

This chapter challenges assumptions about the universalist traditions of African sexuality, by examining what is known about the sexual behaviour of Ankole, Buganda, and Buhaya before colonial rule. It demonstrates that while some similarities existed, this small geographical region was characterized in regard to sexuality and reproduction more by the diversity of its attitudes and practices in relation to pre-marital sexuality and pregnancy, wife-sharing, legitimate and illegitimate extra-marital sex, ritualized sex, the duration of breastfeeding, and ideal family size. These ethnic differences were shaped by locally distinct patterns of clanship, inheritance, marriage, and moral politics.


Author(s):  
Tom Scriven

This chapter focusses on the Radical print culture of the 1820s and 1830s and revises the notion that the early Chartists were austere and moralistic, highlighting instead the populist elements of their moral politics, which was heterodox, libertarian, and incorporated amusement and humour. It was at this point that the moral critique of capitalism became incorporated into working-class Radicalism, and the impact on society on individual character (and vice versa) cemented within Radical thought. This critique was largely expounded to a popular audience through humour and crime reportage.


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