From England to France

Author(s):  
William Chester Jordan

At the height of the Middle Ages, a peculiar system of perpetual exile— or abjuration—flourished in western Europe. It was a judicial form of exile, not political or religious, and it was meted out to felons for crimes deserving of severe corporal punishment or death. This book explores the lives of these men and women who were condemned to abjure the English realm, and draws on their unique experiences to shed light on a medieval legal tradition until now very poorly understood. The book weaves an historical tapestry, examining the judicial and administrative processes that led to the abjuration of more than seventy-five thousand English subjects, and recounting the astonishing journeys of the exiles themselves. Some were innocents caught up in tragic circumstances, but many were hardened criminals. Almost every English exile departed from the port of Dover, many bound for the same French village, a place called Wissant. The book vividly describes what happened when the felons got there, and tells the stories of the few who managed to return to England, either illegally or through pardons. The book provides new insights into a fundamental pillar of medieval English law and shows how it collapsed amid the bloodshed of the Hundred Years' War.

Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped — and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each chapter considers factors — demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological — that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each chapter, they collectively attest to the inherent dynamism of Jewish regional identities.


2021 ◽  
Vol 2 ◽  
pp. 61-68
Author(s):  
Viktor A. Kovalev ◽  
◽  
Konstantin E. Krylov ◽  

The main theme of the article is investigation of the electoral culture in the European political and legal thought. Authors argue the ancient sources of this tradition tracing it from the three sources — Roman, German and Christian political thoughts. During the Middle Ages European legal concepts of the supreme power’s nature oscillated between hereditary and election as a foundation of the supreme power. Only on the edge of the Middle Ages and the Modern Era monarchy became strait hereditary. The idea of election did not disappear, remains the core ingridient of the image of power’s legitimacy.


1998 ◽  
Vol 62 (1) ◽  
pp. 193
Author(s):  
Kelly DeVries ◽  
J. F. Verbruggen ◽  
S. Willard ◽  
R. W. Southern

2020 ◽  
Vol 5 (1) ◽  
pp. 10-12
Author(s):  
Wei Zheng ◽  

For medieval Europe, spices have always been of great significance, so the spice trade has become the object of competition for various countries in Western Europe. With the improvement of navigation technology, countries obsessed with spices have opened up the way to explore the origin of spices and monopolize the spices trade. Among them, the most typical country is the Netherlands. From the perspective of the spice trade, this paper discusses how the beneficiary of the spice trade, the Netherlands, has become a generation of marine hegemons by transferring spice to monopolizing the spice trade.


Author(s):  
Maristella Botticini ◽  
Zvi Eckstein

This chapter assesses the argument that both their exclusion from craft and merchant guilds and usury bans on Christians segregated European Jews into moneylending during the Middle Ages. Already during the twelfth and thirteenth centuries, moneylending was the occupation par excellence of the Jews in England, France, and Germany and one of the main professions of the Jews in the Iberian Peninsula, Italy, and other locations in western Europe. Based on the historical information and the economic theory presented in earlier chapters, the chapter advances an alternative explanation that is consistent with the salient features that mark the history of the Jews: the Jews in medieval Europe voluntarily entered and later specialized in moneylending because they had the key assets for being successful players in credit markets—capital, networking, literacy and numeracy, and contract-enforcement institutions.


PMLA ◽  
1901 ◽  
Vol 16 (3) ◽  
pp. 375-387
Author(s):  
F. M. Warren

The French poems Troie, Thèbes, and Énéas, contemporaneous with one another in the sixth and seventh decades of the twelfth century, have many characteristics in common. They each repeat in a modernized form, and with incidents and details suited to their own age, the story of one of the great epics of classical antiquity, the Iliad, the Thebaid, and the Aeneid. They also combine with this traditional outline of adventure and conquest the narrative of romantic love and courtship, as conceived by Western Europe in the Middle Ages. And finally they each and all show an effort to attain some degree of excellence in style and composition. Thus they form a class by themselves, animated, as they are, by the same spirit and having the same purpose in view, and are the first exponents in the modern tongues of the ideals of chivalry. The sources of these poems, therefore, are an object of unusual interest to the student of mediaeval literature.


Worldview ◽  
1981 ◽  
Vol 24 (9) ◽  
pp. 14-16
Author(s):  
Sy Syna

Once upon a time all theatrical performances in Western Europe were religious in impetus and expression. Professional directors and stage managers of the Middle Ages traveled to such towns as Mons and Valenciennes to stage elaborate productions upon specially constructed platforms equipped with trapdoors and other devices to achieve the most spectacular effects. An English king journeyed to York and posted himself and his retinue on a street in order to witness a segment of that city's famous cycle of plays—from Creation to Christ s passion —performed upon a wagon.


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