scholarly journals Etyka biegłego rewidenta

2008 ◽  
Vol 4 ◽  
pp. 296-305
Author(s):  
Grażyna Voss
Keyword(s):  
Business Ethics ◽  
Strong Relation ◽  
Broad Domain ◽  
Personal Ethics ◽  
Environment Preservation

Business ethics is a broad domain. The legislative entity defines its practice as a moralbusiness (that is advisable and recommended). Moral qualifications assure the clearness of thelaws in the insurances, in the environment preservation, and in the honesty of banking system.There is a strong relation between the company’s ethics and the personal ethics of employees.It means that both the manager and the workers are responsible for the ethics. The choice of theemployees should take into account their style of life (and their characteristics) to promise theethics in the business.

scholarly journals Business ethics education

2015 ◽  
Vol 4 (4) ◽  
pp. 476-485
Author(s):  
Isaias Rivera
Keyword(s):  
Business Ethics ◽  
Ethics Education ◽  
Social Issues ◽  
Business Environment ◽  
Past Century ◽  
Business Practices ◽  
Review Of The Literature ◽  
Business Ethics Education ◽  
The Past ◽  
Personal Ethics

This paper makes the review of the literature dedicated to relevant social issues that have been addressed by business practices and the business ethics literature, especially during the past century. The review of practical literature is undertaken from the perspective of the practitioner and demonstrates that the business ethics literature has been lax in the sense that it mostly addresses specific managerial problems and personal ethics within the business environment.

Elliot Dorff. Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics. Philadelphia: Jewish Publication Society, 2003. xvii, 366 pp.

AJS Review ◽  
2005 ◽  
Vol 29 (1) ◽  
pp. 181-183
Author(s):  
Peter J. Haas
Keyword(s):  
Business Ethics ◽  
Personal Life ◽  
Jewish Tradition ◽  
Sexual Ethics ◽  
Jewish Ethics ◽  
Jewish Publication Society ◽  
Personal Ethics ◽  
Communal Ethics

The subtitle tells it all: the book is not about bioethics, business ethics or communal ethics, but about the kind of ethics one should establish for one's personal life. Starting with issues of privacy, the book moves us through sexual ethics, relationships within families, forgiveness, and finally, hope. Although traditional Jewish sources are mined for their insights, in the end, this is one person's notion about what Jewish ethics can (and should) say about issues of personal ethics. Dorff acknowledges this right in his preface, “throughout the book, I present what I take to be an authentic reading and application of the Jewish tradition but surely not the only one. I therefore take care to use judgment [emphasis in the original] in assessing how the tradition should be best applied to modern circumstance, by providing arguments from the tradition and from modern sources and circumstance to justify [emphasis in the original] my reading of the tradition and arguing against alternative readings” (p. xii). In short, the book is not descriptive of the Jewish tradition but prescriptive, laying out how one should think about these issues as a modern American Jew who wants to think “Jewishly.”

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