scholarly journals Involuntary return migration: New Zealand urban street gang transfer to Samoan village settings.

2021 ◽  
Author(s):  
Moses Faleolo

No description supplied

2001 ◽  
Vol 10 (2) ◽  
pp. 213-240 ◽  
Author(s):  
Manying Ip Wardlow Friesen

The new Chinese community in New Zealand (formed since 1987) is made up of immigrants from the People's Republic of China, Taiwan, Hong Kong and Malaysia as well as other countries. Initially looked upon as harbingers of the “Asian economic miracle” by the New Zealand government, the new arrivals met with numerous unforeseen difficulties. This article is based on the findings of surveys and in-depth interviews in which the primary migrants were asked about their motives for migration, the economic and social outcomes of their migration, their perception of the comparative strengths of their native land and New Zealand, and their long-term view on settlement and return migration. The surveys are also set against background statistics from the 1996 census as well as immigration figures up to 2000. The findings challenge the assumption of the importance of the economic motivation of migration, and point to the primacy of social and environmental factors. They also suggest that transnationalism is a long-term strategy, instead of a temporary expediency, but also that most Chinese migrants in New Zealand have tried to integrate with the host society when possible.


2009 ◽  
Vol 86 (4) ◽  
pp. 511-523 ◽  
Author(s):  
Paul L. Robinson ◽  
W. John Boscardin ◽  
Sheba M. George ◽  
Senait Teklehaimanot ◽  
Kevin C. Heslin ◽  
...  

2021 ◽  
Author(s):  
◽  
Rebecca A. Lenihan

<p><b>While New Zealand has been described as more Scottish than any other country beyond Scotland, and Scots consistently made up nearly 20 per cent of the immigrant population of New Zealand to 1920, as a group New Zealand's Scots migrants have remained relatively blurred. The distinctive national backgrounds of New Zealand's British migrants have seldom been recognised in general histories or in specialist studies of migration to the country, migrants having tended to be categorised as 'British' and 'Non-British', leading to what Akenson aptly described as the 'lumpingof all white settlers into a spurious unity.' This thesis, conceived as part of a larger research project investigating the experiences and contributions of Scots in New Zealand, seeks to establish key characteristics of the Scottish migrants arriving between 1840 and 1920. Five core questions are addressed: 'from where in Scotland did they come?', 'who came?', 'when?', 'in what numbers?', and 'where did they settle?'.</b></p> <p>While previous studies have suggested partial answers to some of these questions, the present research offers a more full and detailed profile of New Zealand's Scots migrants than has previously been available. Critically, it takes the earlier findings further. Though the investigation has been based primarily upon statistical analysis ofa genealogically-sourced database of 6,612 migrants, quantitative analysis has beensupplemented by qualitative case studies. Comparison with a second set of data derived from death certificates has enabled a testing of the validity of genealogical data as a source for migration studies. In addition to the five central questions around which the thesis is structured, the study also addresses issues of internal migration within Scotland, emigration to otherdestinations prior to arrival in New Zealand, individual and generational occupationalmobility, chain and cluster migration among Shetland migrants, and return migration.</p>


Author(s):  
Angela McCarthy

As is evident in studies of medical thought, publications, personnel, and legislation, transnationalism has been little utilized to examine the migration histories of patients and their ties to “home.” Historians of the asylum instead focus on connections in patients’ new homelands. Likewise, scholars have largely overlooked the emotional lives of patients, which is surprising in light of various emotions said to cause patient confinement. It is therefore important to examine the existence (and absence) of emotional connections between relatives who were separated by oceans and the actions and emotional language that patients, their families, and medical doctors deployed for purposes of reassurance, material support, and negotiation of return migration. Overall, despite individual experiences of emotions, emotional life within and beyond the asylum took place in a broad social context and involved diverse historical actors.


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