CENTRAL ASIA IN TRAVELING OF BUDDHIST MONAS: VII -VIII centuries

2020 ◽  
Vol 7 (3) ◽  
pp. 85-91
Author(s):  
Maхpurat Xubbaliyeva ◽  

In this article, the author analyzes the work “Da Tang Siyu-tzu” of the Buddhist monk Xuanzan, who visited the Central Asian region in the early Middle Ages, and other sources on the history of Central Asia in this source. This article is devoted to one of the most pressing problems in the history of Central Asia in the early Middle Ages.

2021 ◽  
Vol 22 (1) ◽  
pp. 029-038
Author(s):  
Farrukh Usmonov ◽  
Fumiaki Inagaki

The states of the Central Asian region obtained their independence in 1991 and have been undergoing a turbulent transition process, such as civil war, cross-border conflicts, revolution and socio-political reforms. Japan has been furthering its cooperation with the Central Asian countries since the day diplomatic relations were established. Despite only a 25-year history of cooperation, Japan has developed numerous and diverse patterns of involvement in the Central Asian region. There is a positive attitude towards Japan and Japanese people among the population of Central Asian countries. This work explores the features of Japanese soft power policy and its development in Central Asia. The core of the multilateral collaboration format in Japanese Central Asian Policy is “Central Asia + Japan,” which aims to promote inter-regional and intra-regional cooperation among the Central Asian states.


2021 ◽  
Vol 02 (09) ◽  
pp. 62-68
Author(s):  
Fazilat Kholmuminovna Kasimova ◽  

Runic writing became widespread among the Turkic-speaking tribes of Southern Siberia, Central and Central Asia during the historical period when these tribes were part of the largest Central Asian state of the early Middle Ages — the Turkic Khaganate. The first information about the Turk tribe is contained in Chinese sources — the dynastic histories as "Zhou Shu", "Bei Qi Shu", "Sui Shu" and "Bei Shi". The Chinese spelling of the ethnonym-tujue is reconstructed as turkut; this latter form of the ethnonym is unknown in other (non-Chinese) literary monuments of the VI-X centuries. According to historical sources, the design of the name Turk by the plural affix - (y)/, characteristic of the Mongolian languages — is a consequence of the perception of the ethnonym by the Chinese through the medium of the Mongolian-speaking Zhuan-zhuans.


2021 ◽  
pp. 8-16
Author(s):  
Yu. S. Khudyakov ◽  
A. Yu. Borisenko

It is represented in an article the history of the Turks till the second half of the 1st millennium A.D., from migration period out of Central Asian steppes to boundaries of the Chinese empire and their resettlement to the Altai Mountains, when the Old Turkic state was at its greatest height, took control the number of sedentary agriculturist oases and successfully confronted the major powers of that time - Chinese Persian and Byzantine empires. Throughout the vast territory of the Sayan and Altai Mountains and Central Asian region there are represented all major types of funerary and memorial constructions of the Old Turks, which constitutes burial places according to the ritual of inhumation accompanied by riding horses or rams and memorial complexes in the form of vertically dug stone plates fences with vertically fixed stone steles. Authors of the article consider designated historical period of the Old Turkic history from the perspective of interaction of the Old Turks and Kyrgyz, who resided in the territory of Minusinsk Hollow. Mutual relations between those two peoples took various forms in different times: unabashedly hostile passively feudatory, when the Yenisei Kyrgyz preferred not to show pure resistance to the Turks. However, such instability of their own position has not disturbed the Kyrgyz to expand the range of their own vassals.


Sign in / Sign up

Export Citation Format

Share Document