Critical Reflections on Bible Translation

Critical reflections on the interfaith movement: A social justice perspective.

Journal of Diversity in Higher Education ◽

10.1037/dhe0000053 ◽

2018 ◽

Vol 11 (2) ◽

pp. 164-181 ◽

Cited By ~ 1

Author(s):

Sachi Edwards

Keyword(s):

Social Justice ◽

Critical Reflections

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Notes From The Exclusion Zone: Critical Reflections On Educational Inclusion

Scottish Affairs ◽

10.3366/scot.2010.0025 ◽

2010 ◽

Vol 71 (First Serie (1) ◽

pp. 78-94

Author(s):

Anne Pirrie

Keyword(s):

Exclusion Zone ◽

Educational Inclusion ◽

Critical Reflections

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From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible

Studies in World Christianity ◽

10.3366/swc.2019.0257 ◽

2019 ◽

Vol 25 (2) ◽

pp. 202-219

Author(s):

Aminta Arrington

Keyword(s):

Minority Group ◽

Local Leadership ◽

Bible Translation ◽

Narrative History ◽

History Of ◽

Christian Practices ◽

Village Elders ◽

The Village ◽

The Waves ◽

Bible Reading

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.

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Ventriloquial Acts: Critical Reflections on the Art of Foley

The New Soundtrack ◽

10.3366/sound.2015.0073 ◽

2015 ◽

Vol 5 (2) ◽

pp. 103-120

Author(s):

Matt Lewis

Keyword(s):

Critical Reflections

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The Concept of Memra in Targum Amos

Journal for Semitics ◽

10.25159/2663-6573/8341 ◽

2020 ◽

Vol 29 (2) ◽

Author(s):

Gudrun Elisabeth Lier ◽

Anna Fransina Van Zyl

Keyword(s):

Hebrew Text ◽

Bible Translation ◽

Former Prophets

The Memra concept is notable in Aramaic Bible translation or Targum. In Targum Amos, the term is employed seven times in the Aramaic rendering of the Hebrew text of the prophet Amos. This study investigates how scholars interpreted the Memra concept in the context of earlier studies that focussed on the Pentateuchal Targums and the Former Prophets. It then ventures to establish how the notion of Memra is used in TJ Amos and how this compares with previous scholarly findings.

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