False Memory Syndrome: A Feminist Philosophical Approach

Hypatia ◽  
1997 ◽  
Vol 12 (2) ◽  
pp. 1-50
Author(s):  
Shelley M. Park
Hypatia ◽  
1997 ◽  
Vol 12 (2) ◽  
pp. 1-50 ◽  
Author(s):  
Shelley M. Park

In this essay, I attempt to outline a feminist philosophical approach to the current debate concerning (allegedly) false memories of childhood sexual abuse. Bringing the voices of feminist philosophers to bear on this issue highlights the implicit and sometimes questionable epistemological, metaphysical, and ethical-political commitments of some therapists and scientists involved in these debates. It also illuminates some current debates in and about feminist philosophy.


1997 ◽  
Vol 52 (9) ◽  
pp. 993-994 ◽  
Author(s):  
David H. Gleaves ◽  
Jennifer J. Freyd

1994 ◽  
Vol 78 (2) ◽  
pp. 643-651 ◽  
Author(s):  
M. A. Persinger

20 male and 20 female undergraduate students were exposed singly for 20 min. to an exotic setting (partial sensory deprivation and weak, bilateral trans-temporal pulsed magnetic fields) that enhances relaxation and exotic experiences. The numerical incidence of subjective experiences described as old memories, dreams, emotions, or vestibular sensations did not differ significantly between the sexes; however, women who reported a greater prevalence of preexperimental complex partial epileptic-like signs were more likely to report experiences of “old memories” ( r = 0.61) while men who exhibited these signs were more likely to report dream-like ( r = 0.49) experiences. Because complex partial epileptic-like signs are positively associated with suggestibility, the potential contribution of this differential gender effect to the etiology of the False Memory Syndrome requires further investigation.


2007 ◽  
Vol 12 (2) ◽  
pp. 72-83 ◽  
Author(s):  
Jo Woodiwiss

This paper will explore ways in which self identified survivors of childhood sexual abuse and false memory syndrome appropriate therapeutic discourses which both encourage women to hold themselves responsible for their own unhappiness and provide a way to alleviate that responsibility. Although I look critically at women's engagement with abuse narratives the intention is not to enter the ‘recovered memory wars’ but rather to explore the consequences of locating adult victims of childhood sexual abuse within a therapeutic rather than a political framework. Within this therapeutic culture priority is given to self-actualisation and personal fulfilment and the self is increasingly seen as a project to be worked on. A pervasive theme within the therapeutic literature is a particular linkage between women's ‘inferiority’ and their oppression. Women are not only shown an array of problems from which they suffer together with self-improving solutions but are encouraged to seek the ‘hidden’ causes of these problems in the past and to probe further and further back rather than look to the material conditions of their adult lives for explanations. Drawing on interview material I will look at how women invest in discourses which provide an explanation for hidden knowledge of abuse and may offer a way to alleviate responsibility but which also encourage them to (re)construct themselves as sick, damaged and ultimately responsible for their own unhappiness.


Author(s):  
Rebecca White

During the 1990s, such inherent difficulties in recalling and expressing abuse were heightened by the so-called ‘Memory Wars’, as the Recovered Memory Movement (which advocated the validity of women’s rediscovered recollections of trauma) conflicted with the theories of the False Memory Syndrome Foundation (which maintained the tendency for (misguided) therapists to implant experiences in their (generally female) patients’ minds). Working within this often volatile critical context, Jane Smiley’s A Thousand Acres (1991) and Kathryn Harrison’s Exposure (1993), together with Rachel Ward’s film version of Newton Thornburg’s Beautiful Kate (2009), embody the tense interplay between the ‘real’ and the reconstructed that characterises debates about incest and memory. All three texts engage with the ambiguities associated with recounting incest, not least through their status as fictions-as fabrications. Recalling and reworking the very notion of False Memory Syndrome, Smiley and Harrison reclaim and rewrite male-authored stories, implanting them with the perspectives of subjugated daughters. However, over a decade later, Rachel Ward’s Beautiful Kate presents something of a turning point, as this critically-acclaimed film marries explicitness and artistry, and, in doing so, confronts openly the memory of incest.


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