Rescuing, Reconnecting, And Renewing The Village: Liberative Pedagogy And The Impact Of Teaching Black Liberation Theology To Black Youth At Abundant Life United Methodist Church Of Lufkin, Texas

2008 ◽  
Author(s):  
Derrick L. NOBLE
2018 ◽  
Author(s):  
◽  
Travis Dimmitt

This qualitative study examines a ministry internship program at a rural regional university in Missouri. The study sought to determine the impact of the internship on both interns in the program and on congregants in churches served by the program. Guided by the lens of self-efficacy as identified originally by Bandura (1977), the researcher conducted interviews, focus groups, and examined archival data to ascertain impact. Completed research helped identify eight areas of impact. The internship allowed for support and transformation of both interns and congregants throughout its duration. Interns were able to gain a realistic understanding of the ministry field. Interns were able to reflect on their practice through differential outcomes. Interns were able to ascertain a potential calling to vocational ministry. Congregants reported an influx of new ideas into their churches. Rural churches were able to stay open. Many interns went on to become young vocational ministers within the United Methodist Church. Both congregants and interns reported the internship allowed them to come closer to God.


2020 ◽  
Vol 117 (1) ◽  
pp. 19-24
Author(s):  
Vahisha Hasan

This article offers a view of the impact of Dr. James Cone’s Black liberation theology on faith-based social action from an orientation of front-line activism of people of faith. The significance of the southern United States and the founding/founders of the Black Lives Matter movement are two examples through which the article explores this impact. Six questions posited by theologian Diana Hayes, as well as the liberatory possibilities in their answers, are crucial for the front-line activism of tomorrow.


2018 ◽  
Vol 4 (Supplement 2) ◽  
pp. 27s-27s
Author(s):  
J. Bundor Tarawally

Background: Sierra Leone situated in west Africa. It lies between Guinea and Liberia. The country has a population of about seven million people. The country is divided into four regions, they are as follows-western area with Freetown being the capital city, southern province with Bo being the headquarter, northern province with Makeni being the headquarter and eastern province with Kenema being the headquarter. The country is divided into twelve district. Kissy is situated in the eastern part of Freetown. The population of Kissy is about four hundred and fifty thousand people. There are five public hospitals and small health centers. United Methodist Church Hospital is located at the heart of Kissy. Education on supportive care is very important in all hospitals and health centers so that health care workers can apply it when necessary. Supportive care are given to improve the quality of life of patients who have serious or life threatening disease. The goal of supportive care is prevention, treats as early as possible the symptoms of the disease, side effects caused by treatment of a disease, psychological, social and spiritual problems related to a disease or its treatment also called comfort care, palliative care and symptom management. Aim: 1. To raise public education on supportive care. 2. To help the participants understand the importance of supportive care to patients with life threatening disease. Methods: This study was based on interviewing forty health care workers comprises of the following people nurses, caregiver, social workers, community health officers, chaplain and volunteers from the three institutions and community. United Methodist church Nursing School, Kissy Nicole Terrace Health Center Kissy, Kissy Health Center and Kissy Mess-Mess: nurses (3); social workers (2); care givers (2); and community health officers (3). Nicole Terrace Health Center: nurses (3); social workers (2); care givers (2); and community health officers (3). Kissy Health Center: nurses (3); social workers (2); care givers (2); and community health officers (3). Kissy Mess-Mess: volunteers (5) and chaplains (5). Results: During my interview with the different categories of people in the different health institutions and community, I discussed with them supportive care its importance and the impact it creates in the life of a patient with life threatening disease. It was a one-to-one interview and information received was recorded. According to my evaluation, I observed that, none of them have knowledge about supportive care and the impact it creates in the life of patients with life threatening disease. The findings of my research indicate that all the people in the different institutions and community have no knowledge about supportive care. Conclusion: Since supportive care helps to improve the quality of life of patients who have serious life threatening disease, education on the issue of empowering the following people involved in providing supportive care, namely, nurses, care givers/volunteers, chaplain and social workers, will help to prolong the lives of patients with life threatening diseases.


Author(s):  
Kymberly N. Pinder

This chapter examines the Black Mural Movement in the context of religious imagery by focusing on the evolution of Joseph W. Evans Jr.'s art. In 1986 Evans illustrated the motto of Chicago's Trinity United Church of Christ (TUCC), “Unashamedly Black and Unapologetically Christian” with a painting of a Jesus with dark brown skin and tightly curled black hair, his arms outstretched around a smiling African American family. This image of a black Christ was Evans's vision of being black and Christian. In the 1970s Evans joined TUCC, where the pastor, Jeremiah Wright Jr., promoted Black Liberation Theology and recommended specific texts and sermons for the artist to study that transformed his conception of Christ. This chapter first considers black theology and pan-Africanism at TUCC before discussing the influence of the Black Arts Movement and the muralist William Walker on Chicago. It also assesses the impact, in terms of style and content, of the murals on Chicago's South Side on Evans's work and concludes with an overview of TUCC's stained glass program.


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