scholarly journals Treating Religious Minority (Un)justly: Problems and Challenges of Regulating Freedom of Religion in Indonesia

Author(s):  
Masdar Hilmy
2012 ◽  
Vol 12 (2) ◽  
Author(s):  
Muktiono Muktiono

Indonesia has entered the era of human rights characterized by increasingly massive domestication of the international human rights norms in national legal system. In such a situation, in fact, the rights to freedom of religion and of belief for minorities have not received their benefits and instead they become victims. This Article seeks to investigate how it can happen by using the legal politics analysis as perspective. Legal politics here will focus on how the governments of several regimes in Indonesia have used their legislation and policy to regulate matters relating to the rights to freedom of religion and belief. In addition, it will also see how the Constitutional Court contributed to this issue by influencing the legal politics as this Court is the sole authority in interpreting the constitutional right to the freedom of religion and belief thereby affecting its normation and implementation. Key words:  Religious minority group, human rights, legal politics of Indonesia


Author(s):  
Kristina M. Teater ◽  
Laura Dudley Jenkins

Freedom of religion is a constitutional right in India, but this religiously diverse democracy regulates religion in several ways, including enforcing religious personal laws, regulating religious minority educational institutions, monitoring conversions, limiting religious appeals during political campaigns, and outlawing acts that outrage religious feelings. The 42nd constitutional amendment in 1976 added the word “secular” to the Indian constitution, which provides a distinctive model of religion-state relations and regulation that is rooted in historical struggles with colonial rule and abundant religious diversity. The “personal law” system grants major religious communities distinct family laws. Religious minorities have regulated autonomy in the sphere of education based on constitutional commitments to minority colleges and educational institutions. The religious freedom clause in the Indian constitution is one of the most comprehensive in the world, yet several state-level “freedom of religion” acts prohibit “forcible” or “induced” conversions. Affirmative action or “reservation” policies also necessitate regulating conversions, as low castes lose their eligibility upon conversion to Islam or Christianity. Appealing for votes on the basis of religion or caste is a “corrupt practice.” A colonial-era statute continues to outlaw “deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs.” Constitutional and state regulations of cow slaughter also protect the religious beliefs of some Hindus. Whether defending “religious freedom” by limiting conversions, or criminalizing insults to religious beliefs, laws in India to “protect” religions and religious persons at times threaten the practice and expression of diverse religious perspectives.


Author(s):  
Mykhailo Babiy

An analysis of the existence of early Christianity shows that it was in the midst of Christians, as a religious minority, in the polytheistic Roman Empire, which was under constant pressure and persecution of the state, its idea of freedom of religion was first developed and grounded.


2020 ◽  
Vol 4 (2) ◽  
pp. 28-41
Author(s):  
Chemen Bajalan

The European Court of Human Rights (ECtHR) is reluctant to distinguish the group right qua group. However, it is impossible to ignore the group dimension in the right to freedom of religion. Such a dimension is clearer in the manifestation of beliefs, which require more common practices than mere beliefs. The Court's decisions when dealing with the freedom of religion tend to be inconsistent because it considers the unique social and political situation of each member state. This limits the scope of the right to freedom of religion and the range of protection of a group's religious rights. Using a literature review and analyzing the case law, this paper highlights the inconsistencies in the Court’s decisions in relation to acknowledging minorities’ religious rights.


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 689
Author(s):  
Silvio Ferrari ◽  
Kerstin Wonisch ◽  
Roberta Medda-Windischer

The debate on religious minority rights has long been stranded in the shallows of a sterile juxtaposition between the politics of sameness and the politics of difference [...]


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


1996 ◽  
pp. 41-45
Author(s):  
Mykhailo Babiy

This is extremely relevant and very important both in theoretical and practical dimensions, the problem was at the center of the discussions of the international scientific conference, which took place on May 6-7, 1996 in Lviv. The mentioned conference was one of the main events within the framework of the VI International Round Table "History of Religions in Ukraine", at its meetings 3-6, as well as on issues of outstanding dates in the history of the development of religious life in Ukraine on the 8th of May: "400 "the anniversary of the Brest Union", and "400th anniversary of the birth of Peter Mohyla"


2017 ◽  
Vol 36 (2) ◽  
pp. 171-186
Author(s):  
Jonnette Watson Hamilton ◽  
Jennifer Koshan
Keyword(s):  

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