scholarly journals Influences from the Huns on Scandinavian Sacrificial Customs during 300-500 AD

1993 ◽  
Vol 15 ◽  
pp. 275-298
Author(s):  
Marianne Görman

Votive offerings may be our main source of knowledge concerning the religion of the Iron Age before the Vikings. An important question is the connection between two kinds of sacrificial finds, i.e. horse sacrifices and burial offerings. They are contemporary and they share the same background. They can both be traced back to the Huns. This means that in all probability religious ideas occurred in southern Scandinavia during the fourth to the sixth century which were strongly influenced by the Huns, who were powerful in Central Europe at that time. The explanation of this is probably that some Scandinavians, for instance by serving as mercenaries, had come in contact with the Huns and, at least to some extent, assimilated their ways of thinking and their religious ideas.

1990 ◽  
Vol 13 ◽  
pp. 329-343
Author(s):  
Marianne Görman

By means of modern archeological research it is today possible to gain much information even from non-written material, This paper covers the late bronze age and early iron age, ca. 1000 B.C. —O. It is based on material from Denmark, the Southwest of Sweden, and the Southeast of Norway. This region formed a cultural unity since the sea bound the area together. Our main sources of knowledge of Nordic religion during this time span are votive offerings and rock-carvings. During the bronze age and early iron age the Nordic peasant population had intensive contacts with the Southeastern and Centralparts of Europe. A great quantity of imported objects bear evidence of widespread connections. The inhabitants of the Nordic area not only brought home objects, but also ideas and religious conceptions. This is clearly reflected in the iconography. The cultures with which connections were upheld and from which ideas were introduced were those of Hallstatt and La Tène. They were both Celtic iron age cultures prospering in Central Europe at the same time as the late bronze age and early iron age in the Nordic area. This means that the new symbols in the Nordic area come from a Celtic environment. Consequently, Celtic religion such as it may be found in the pre-Roman period, can clarify the meaning of the conceptions, linked with these symbols.


Author(s):  
John K. Papadopoulos

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.


Author(s):  
Lars Larsson

For the individuals participating in the Mesolithic–Neolithic transition, one question must have recurrently emerged as a prime concern: ‘Should I mistrust traditions and consider innovations’? This concern encompassed the introduction of new material culture and new techniques of obtaining food. It also involved new ways of conceiving the world and people's place in it. And it was affected by important – sometimes catastrophic – changes in the physical environment. It must be emphasized that the question of whether to mistrust traditions and consider innovations is not only a matter of concern for prehistoric actors. It is also important for those who are making prehistory today. As is presented in this chapter, the facts presented for south Scandinavia have been variously interpreted as indicating the rapid introduction of a ‘Neolithic’ package with new ways of thinking and acting, as well as reflecting a mixture of traditions and gradually incorporated innovations. Future research into the transition should focus on combining new problem-oriented excavation with fresh ideas about how the transition from the Mesolithic to the Neolithic occurred.


Author(s):  
Dominique Garcia

This chapter examines the process of urbanization in north-east Spain and southern France during the Iron Age. The findings reveal that the French Midi is an intermediate zone where the process of urbanization develops later than in the central Mediterranean, but earlier than in Celtic Europe. The results also indicate that it was the Greek commercial demand that influenced the organization of a network of exchange which resulted in the network of settlements that occurred at the end of the sixth century BC.


The Holocene ◽  
2019 ◽  
Vol 29 (4) ◽  
pp. 543-564 ◽  
Author(s):  
Renata Kołodyńska-Gawrysiak

Past Pleistocene topography of the loess uplands is rich in local sinks (closed depressions (CDs)) influencing sediment fluxes. Soil-sediment sequences from CDs constituting geoarchives where landscape changes under natural and anthropogenic conditions have been recorded. Pedo-sedimentary archives from 10 CDs in the Polish loess belt and human settlements were analysed. Phases of the Holocene evolution of the CDs were correlated with landscape dynamics in loess areas in Poland and Central Europe. Phases of infilling of CDs occurring (2) from the late Boreal/early Atlantic Period until the (middle) late Bronze Age/early Iron Age and (4) since the early Middle Ages until today were documented. These were phases of long-term soil erosion and colluviation corresponding to the increasing agricultural land use of Polish loess uplands. Phases of soil formation related to geomorphic stabilization of CDs occurred (1) from the late Vistulian until the late Boreal/early Atlantic Period and (3) from the late Bronze Age/early Iron Age until the early/high Middle Ages. These were phases of decreased soil erosion and landform conservation in a considerable part of Poland’s loess areas. Pedo-sedimentary archives from the CDs have recorded soil erosion strongly related with human-induced land-use changes. The mean soil erosion rate in the catchment of CDs was 0.33 t·ha−1·yr−1 during prehistory and 4.0 t·ha−1·yr−1 during the last approximately 1000 years. Phases of CD evolution are representative for the main phases of sediment and landscape dynamics in Poland’s loess areas recorded in various archives, and are not synchronous with some of these phases in Central Europe.


2003 ◽  
Vol 13 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Richard Bradley

This article, which is based on the fourteenth McDonald Lecture, considers two tensions in contemporary archaeology. One is between interpretations of specific structures, monuments and deposits as the result of either ‘ritual’ or ‘practical’ activities in the past, and the other is between an archaeology that focuses on subsistence and adaptation and one that emphasizes cognition, meaning, and agency. It suggests that these tensions arise from an inadequate conception of ritual itself. Drawing on recent studies of ritualization, it suggests that it might be more helpful to consider how aspects of domestic life took on special qualities in later prehistoric Europe. The discussion is based mainly on Neolithic enclosures and other monuments, Bronze Age and Iron Age settlement sites and the Viereckschanzen of central Europe. It may have implications for field archaeology as well as social archaeology, and also for those who study the formation of the archaeological record.


Sign in / Sign up

Export Citation Format

Share Document