scholarly journals Edouard Glissant's Rhetorical Marronnage or the Abolition of Generic Artistic Boundaries in his Fictional Work

Author(s):  
Mohamed Lamine Rhimi

The present article seeks to analyse Edouard Glissant’s intellectual marronage, which is closely linked to his rebellious rhetoric, by which the Martinican writer tries to use a patent suit to tackle imperialist systems, which cultivate monolithic and unidirectional western rhetoric. For this reason, he transcends generic boundaries by abolishing the artistic and cultural barriers. In this perspective, he needs to experience his new dynamics of trans-rhetorical, which is based on the implementation of the intermixing between oratorical genres (judicial impetus, epidictic eloquence and deliberative aim) in his novels. Correlatively, the West Indian novelist, ethnographer and philosopher makes use of his trans-generic aesthetics, which is coextensive with the trans-rhetorical, in order to incorporate not only historiography, ethnography, poetry and theatre in his romantic fiction, but also music, painting, sculpture and arts of photography and filmmaking. This is how he places his new geopoetics under the label of intermixing between different human imaginations.

1986 ◽  
Vol 56 (2) ◽  
pp. 282-290 ◽  
Author(s):  
Frank Fiers

The present article in a series on the harpacticoid copepods gathered during the West Indian expeditions of the University of Amsterdam deals with three species of the family Darcythompsoniidae: Darcythompsonia inopinata Smirnov, Leptocaris glaber n. sp., and Leptocaris echinatus n. sp. Through comparison with other specimens from different localities, Darcythompsonia radans Por is considered here a synonym of D. inopinata Smirnov.


2008 ◽  
Vol 36 (2) ◽  
pp. 317-329 ◽  
Author(s):  
Julia Sun-Joo Lee

InImperialism at Home, Susan Meyer explores Charlotte Brontë's metaphorical use of race and empire in Jane Eyre. In particular, she is struck by Brontë's repeated allusions to bondage and slavery and wonders, “Why would Brontë write a novel permeated with the imagery of slavery, and suggesting the possibility of a slave uprising, in 1846, after the emancipation of the British slaves had already taken place?” (71). Meyer speculates, “Perhaps the eight years since emancipation provided enough historical distance for Brontë to make a serious and public, although implicit, critique of British slavery and British imperialism in the West Indies” (71). Perhaps. More likely, I would argue, is the possibility that Brontë was thinking not of West Indian slavery, but of American slavery.


2016 ◽  
Vol 15 (4) ◽  
pp. 418-445 ◽  
Author(s):  
Jamie L. Pietruska

This article examines the mutually reinforcing imperatives of government science, capitalism, and American empire through a history of the U.S. Weather Bureau's West Indian weather service at the turn of the twentieth century. The original impetus for expanding American meteorological infrastructure into the Caribbean in 1898 was to protect naval vessels from hurricanes, but what began as a measure of military security became, within a year, an instrument of economic expansion that extracted climatological data and produced agricultural reports for American investors. This article argues that the West Indian weather service was a project of imperial meteorology that sought to impose a rational scientific and bureaucratic order on a region that American officials considered racially and culturally inferior, yet relied on the labor of local observers and Cuban meteorological experts in order to do so. Weather reporting networks are examined as a material and symbolic extension of American technoscientific power into the Caribbean and as a knowledge infrastructure that linked the production of agricultural commodities in Cuba and Puerto Rico to the world of commodity exchange in the United States.


1952 ◽  
Vol 6 (1) ◽  
pp. 136-136

The thirteenth session of the Caribbean Commission was held in the Virgin Islands from October 29 to November 3,1951, with Ward M. Canaday (United States) presiding. Items on the agenda included the budget for 1952, consideration of special reports and recommendations, and preparation for the fifth session of the West Indian Conference scheduled to be held in Jamaica in 1952.


1955 ◽  
Vol 12 (1) ◽  
pp. 25-41
Author(s):  
Eleanor B. Adams

The island of Trinidad was discovered by Columbus on the third voyage in 1498. One of the largest and most fertile of the West Indian islands, for many years it remained on the fringe of European activity in the Caribbean area and on the coasts of Venezuela and Guiana. A Spanish settlement was founded there in 1532, but apparently it disintegrated within a short time. Toward the end of the sixteenth century Berrio and Raleigh fought for possession of the island, but chiefly as a convenient base for their rival search for El Dorado, or Manoa, the Golden Man and the mythical city of gold. Throughout the sixteenth and early seventeenth centuries explorers, corsairs, and contraband traders, Spanish, French, English, and Dutch, passed near its shores, and many of them may well have paused there to refresh themselves and to make necessary repairs to their vessels. But the records are scanty and we know little of such events or of the settlements that existed from time to time.


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