scholarly journals “NEW” REGIONAL PARADIGM AND THE DISCOURSE OF COLONIZATION

2021 ◽  
Vol 73 (4) ◽  
pp. 71-78
Author(s):  
Konstantin I. Zubkov ◽  

The article analyzes the conceptual novelties in the regional history studies, which in the 1980s led to the formation of a “new” regional paradigm in historical researches, and later, in the 1990–2000s, — the concept of “settler colonialism” as one of its applications to the study of colonization processes. A regional “turn” in historiography associated with the use of descriptions of regional situations as a model for analyzing larger levels of historical reality (including region-oriented institutionalism in economic history), as well as with changes in the thematic focus of regional history studies (environmentalism, structures of everyday life, ethnic history, history of mentality), formed — mostly on the materials of the colonized regions of the U.S. West — the paradigm of “new” regional history. In line with the criticism of the shortcomings inherent in F. J. Turner’s “frontier” concept, the “new” regionalism offers as a research paradigm a deeper and multidimensional view of the natural basis of the region and its typical everyday life structures, identifying the unique specifics of each region, structural analysis of the region’s societal composition, emphasizing the multicultural and multi-actor nature of the colonization process, the multiplicity of development strategies and the “nodal” character of social interactions. In turn, these methodological ideas formed the basis of the “settler colonialism” concept focused on the structural analysis of “societies” arising in the process of colonization, and their characteristic array of complicated socio-institutional and interethnic interactions. This allows us to characterize the “new” regionalism and its application to the analysis of the colonization phenomenon as an important stage in a more in-depth and multifaceted study of colonization problems.

Author(s):  
Zainab Magomedovna Alieva

This article is dedicated to the analysis of structural models of toponyms in Chamalal language. Current realities are such that examination of toponymic system of any region deserves special attention. Research of the system must be based on studying the characteristic toponymic structures, which prompts the onomatologists to systematize them in accordance with structural peculiarities. Structural analysis of toponyms with determination of toponymic models and affixes is framework and a so-called approach towards further research. The subject of this research is the toponymy of non-written Chamalal language of the Republic of Dagestan. The goal consists in the analysis of structural patterns of isolated Chanalal toponyms of the rural localities of Upper and Lower Gavkari, Gigatli, Gadiri of Tsumadinsky District of Dagestan. The article involves field material of the author Z. M. Alieva acquired during the expeditions of 2018-2020). The novelty lies in the fact that this article is first to carry out a structural analysis of toponymic units of Chamalal language. Toponymic material is subjected to quantitative characterization the author analyzes its different in structure geographical names, and determines separate word-forming elements. The study of toponyms remains one of the paramount tasks of the national (including Dagestani) and foreign linguistics, which defines relevance of the selected topic. This branch of linguistics is important in multiple areas of science: solution of linguistic tasks, questions of interaction of ethnic groups and their cultures, problems of ethnogenesis and ethnic history of the peoples.


Author(s):  
Narayan Chandra Goswami ◽  
Parasmoni Dutta ◽  
Paula Richman ◽  
Rustom Bharucha

In conversation with Sri Narayan Chandra Goswami, the renowned sattradhikar (abbot) of the Natun Kamalabari Sattra in Assam, the co-editors of the volume, along with translator and annotator Parasmoni Dutta, raise questions relating to the history of the monastic Vaishnavite performance tradition Sattriya. Performed by monks as part of their devotional service in the sattras (monasteries) of Majuli in Assam, this tradition is attributed to the Assamese saint and social reformer, Sri Sankaradeva (1449–1568), whose play Rām Vijay is the only play in his oeuvre focusing on Ram through his marriage to Sita. Using the play as a catalyst for the discussion, Sri Narayan Chandra Goswami expounds on a range of issues—the socio-historical and cultural dimensions of Sattriya; its patronage by kings; its use as a popular means of proselytizing bhakti (a personalized devotional worship); and the representation of everyday life in the larger social and cultural context of the regional history of Assam.


Vox Patrum ◽  
2018 ◽  
Vol 69 ◽  
pp. 481-492
Author(s):  
Ireneusz Milewski

The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa nu­merous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare ac­tivities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allow­ing for a reconstruction of social and economic history of the later Roman Empire.


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