scholarly journals Pieniądz w "Historia religiosa" autorstwa Teodoreta z Cyru

Vox Patrum ◽  
2018 ◽  
Vol 69 ◽  
pp. 481-492
Author(s):  
Ireneusz Milewski

The paper analyses the reports regarding money, which appear in the Historia religiosa writen by Theodoret of Cyrus. Historia religiosa, on the one hand, presents the life of the Syrian monks, and the other hand depicts the realities of everyday life of the inhabitants of the collapsed provinces of the Roman East at the turn of the fourth and fifth century. On this occasion, we also find in Historia religiosa nu­merous references to the role of money in everyday life. In the work of Theodoret money appears in several contexts: as an important element of trade on the market, as taxes, as a ransom paid for releasing captives but also as a money in welfare ac­tivities (amounts of money donated to charity). Unfortunately, in Historia religiosa, we didn’t found any information about the prices and wages. The analyzed reports, despite a certain lack of precision, are a valuable sources of knowledge. They depicts everyday life in eastern provinces, “stories” unknown to the “great history”, allow­ing for a reconstruction of social and economic history of the later Roman Empire.

2021 ◽  
pp. 1-18
Author(s):  
Laura Carter

The introduction proposes the key argument that the twentieth century was Britain’s educational century. It discusses how the democratization of historical knowledge in Britain between 1918 and 1979 occurred as a process of negotiation between policymakers, elites, and educationists on the one hand, and ordinary people on the other. The concept of the ‘history of everyday life’ is introduced and defined. The introduction then discusses the important role of women in the making of popular social history, and its relationship to classed, gendered, racial, imperial, and national categories. The ‘history of everyday life’ is briefly discussed in relation to other ‘origin stories’ of British social history, especially the new academic social history of the 1960s and the importance of the ‘everyday’ in mid-century social science. Finally, the introduction discusses the book’s methodological approach and provides an overview of each of the chapters.


2021 ◽  
Vol 43 (1) ◽  
pp. 125-146
Author(s):  
Andreas Langenohl

Abstract Thomas Piketty’s Capital and Ideology has been written with the intention to offer lessons from the historical trajectory of economic redistribution in societies the world over. Thereby, the book suggests learning from the political-economic history of ‘social-democratic’ policies and societal arrangements. While the data presented speak to the plausibility of looking at social democracy, as understood by Piketty, as an archive for learning about the effects of redistribution mechanisms, I argue that the book, or future interventions might profit from integrating alternative archives. On the one hand, its current line of argumentation tends to underestimate the significance of power relations in the international political economy that continued after formal decolonization, and thus form the flip side of social democracy’s success in Europe and North America. On the other hand, the role of the polity might be imagined in a different and more empowering way, not just-as in Piketty-as an elite-liberal democratic governance institution; for instance, it would be interesting to explore the archive of the French solidaristes movement more deeply than Piketty does, as well as much more recent interventions in economic anthropology that deal with ‘economic citizenship’ in the Global South.


Author(s):  
Paolo Desideri

This chapter discusses first the general cosmological principles which lie behind Plutarch’s historiographical work, such as can be recovered through significant passages of his Delphic Dialogues. Second, it investigates the reasons why Plutarch wrote biographies, and more specifically parallel biographies, instead of outright histories: in this way, Plutarch aimed to emphasize, on the one hand, the dominant role of individual personalities in the political world of his own time, and, on the other hand, the mutual and exclusive relevance of Greece and Rome in the history of human culture. Third, the chapter seeks to connect the rise-and-fall pattern, typical of biography, with the general rise-and-fall pattern which Plutarch recognizes both in the Greek and in the Roman civilizations; through that connection one can rule out the idea that Plutarch had any providential view of history. Finally, some reflections are offered on Nietzsche’s special interest in Plutarch’s biographies.


2017 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Mosaab Elkhair Edris

This study would serve as sequel to the views of the Imami theologian Hisham bin al-hakam on Jalil al-Kalam and Daqiq al-Kalam by explaining the theological views of Zurarah bin Aʻyun, Abu Jaʻfar al-Ahwal, al-Fadl ibn Shazan and Banu Nubakht; it will focus on their known writings, explicating their available theological views as far as possible, on the basis of Sunni and Shi’ite sources in the context of the history of theology. The objective behind that is to explain the theological trends that emerged in the history of the Twelver Imamite community, their connections; this would, first of all, provide knowledge of the intellectual foundations of the Twelver theology, which reached its pinnacle at the hands of the theologians of the fifth century AH beginning with Shaykh al-Mufid bin Muhammad bin al-Nuʻman al-ʻAkbari al-Baghdadi. Secondly, this study would provide an understanding of the relational basis between the Twelver and the Mutazilite theological thought. I think that it is the result of a mutual cross-fertilization on the one hand, while on the other since they both derive from the same sources, they lead to similar results. It is not a case of Shi’ite subservience to a predominant Mutazilite influence because the Twelver Shi’ite theologian was conscious of his requirements in support of his doctrine, which revolves around the issue of the Imamah in Jalil al-Kalam and Daqiq al-Kalam alike. In addition, this study will also identify the real origins of the idea of limiting the imamate to twelve imams, ending with the consideration of the early Imamite scholars through which they established their arguments against their opponents in their writings and debates. This is all the more important since the titles of the Shi’ite Imami writings and from what is quoted in their debates on the issue of Imamate, do not point to the imamate of only twelve imams, as the history of the Imami Thought depicts and which starts with the period of the Minor Occultation, which lasted about 70 years from 260 to 329 AH. KeywordsImami Shiʻites, Jalil al-Kalam, Daqiq al-Kalam, Major Occultation


2021 ◽  
Author(s):  
◽  
Campbell Orchard

<p>Revitalised by Mussolini in the early twentieth century as a symbol of the ‘New Roman Empire’, Roma has endured a long history of national representation. Traditionally the figure of Roma is on the one side associated by historians with the Roman imperial cult and Augustus, and on the other by Numismatists as the helmeted female figure on the coinage of the Roman Republic. However, these figures are not presently considered one and the same. When describing this figure, Roma is considered a Greek innovation travelling west, which naturally discounts well over two centuries of Roman issued coinage. Roma inaugurated by Hadrian and previously manipulated by Augustus was not simply a Greek import, but a complex Roman idea, which, true to Roman form, incorporated native and foreign elements in shaping an outward looking signifier of Roman identity.</p>


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Moses Njenga

While vital for the social and economic development of Kenya and Africa as whole, Vocational Education remains hampered by a negative parity of esteem. Individuals and households continue to view vocational education as a second option. This is in contrast with the views held by both pre-colonial and post colonial governments. Each successive government has attempted to provide vocational education and made policies to effect widespread provision. This article reviews the history of these policies and identifies the source of negative views towards vocational education on the one hand to discriminatory approaches by colonial governments and on the other hand to the burdening of technical education with the task of employment creation.


Author(s):  
David Anderson

The introduction commences with a ‘detour’ into the history of landscape art and the picturesque, suggesting ways that this mode pre-empted what may seem like more modern ideas about the interference between perception and representation. This discussion is folded into a brief account of the so-called ‘spatial turn’ and the interventions of theorists including Doreen Massey and Marc Augé, establishing an immediate context for the work of Keiller, Sebald, and Sinclair. Suggesting a twin heritage of the ‘English Journey’ on the one hand and the French Surrealists and Situationists on the other, the introduction then offers the tension between amant and amateur as a way of characterizing the balance of exotic/everyday, plan/coincidence, and high-brow/low-brow in these figures’ work. It considers the role of pedestrianism and melancholia before closing with a discussion of Walter Benjamin and Gustave Doré’s ‘New Zealander’.


Dialogue ◽  
1992 ◽  
Vol 31 (3) ◽  
pp. 509-516 ◽  
Author(s):  
Ludger Kaczmarek

Semiotics, the age-old investigation of signs, is still striving for acknowledgement as a scientific (and academic) discipline. Though the ‘linguistic turn’ in the philosophical disciplines seemed to be followed by a ‘semiotic turn’ in many sciences during the 1970s, efforts were not crowned by great success. When seen from a certain distance, a definition of semiotics as a discipline can only be obtained from its history. Research into the sources of the human pre-occupation with signs, and with concepts or conceptions of signs, is really desirable and even necessary when a field of considerable scientific interest at the brink of being awarded the rank of a discipline runs the risk of getting lost between the unificationism of the Morris-type and the elegance of pseudo-mathematical empty classificationism (such as demonstrated in the late Max Bense's Stuttgart School) on the one side, and profitable exploitation of the sign's popularized design qualities on the other.


2020 ◽  
Vol 5 (2) ◽  
pp. 190-222
Author(s):  
Christopher D. Bahl

Abstract Persian narrative sources provide a colorful picture of Mughal courtly life, but in order to zoom in on cultural practices one has to turn to the artefacts of cultural pursuits. This article studies one specimen of the empirical treasure trove of Arabic manuscripts in South Asia in order to approach a lacuna in Mughal scholarship: the role of Arabic at the Mughal court. In the following, I will analyze the different paratextual layers of a manuscript of the thirteenth century Arabic grammar commentary Sharḥ al-Radī by Radī al-Dīn al-Astarābādhī to study its reading and transmission. The manuscript version represents a written artefact, which emerged out of a series of intellectual engagements. On the one hand, these textual engagements offer a perspective on the manuscript’s initial owner, Saʿd Allāh Khān (d. 1656), and his intellectual pursuits, as well as the scholarly framework in which he was brought up and worked in. On the other hand, the history of this manuscript’s circulation highlights the treatment of Arabic written artefacts at Shāh Jahān’s court. In an exemplary manner, the manuscript’s history of circulation demonstrates how courtly elites engaged with Arabic during the seventeenth century.


Author(s):  
Stefan Bittmann

In Japan, new developments in the field of robotics are being received with interest and enthusiasm by the population and used in everyday life. This can be explained on the one hand by a long tradition of stories that report positively on artificial servants for humans. These stories continue into modern manga comics. Robots take on positive roles, expanding the capabilities of humans and being of service to them. On the other hand, Japanese religions and philosophies such as Buddhism and Shintoism influence attitudes towards robots.


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