How nature preserves fetuses

Amyloid ◽  
2012 ◽  
Vol 20 (1) ◽  
pp. 56-57
Author(s):  
Fausto Adami ◽  
Marny Fedrigo ◽  
Maria Teresa Gervasi ◽  
Laura Verga ◽  
Micol Coccato ◽  
...  
Keyword(s):  
Author(s):  
Mamta Kothari

Under the environment, air, water, vegetation, plants, animals, humans all come. In nature, all these quantities and their composition are arranged in such a way that a balanced life continues on the earth. For the last few years, ever since the Earth came into being as animal, animal and other bacterial consumers, this cycle of nature has been going on continuously and smoothly. Whatever is needed and is getting from nature and nature preserves it by producing more in itself. If we observe human history, five hundred and seven hundred years ago, man was close to nature. The food he got from nature was normal, it was his happy life, when water and air were safe. But gradually the change took place with time and the desire of man to live happily increased. With the advancement of science man began to interfere with the natural cycle. The effect of this was that the items of the primary needs of human beings began to lack water, air and food. The immense reserves of nature started decreasing day by day and the word pollution emerged. There was a need for environmental protection. पर्यावरण के अन्तर्गत वायु जल भूमि वनस्पति पेड़ पौधे, पशु मानव सब आते है । प्रकृति में इन सबकी मात्रा और इनकी रचना कुछ इस प्रकार व्यवस्थित है कि पृथ्वी पर एक संतुलनमय जीवन चलता रहे । विगत करोंड़ांे वर्षो से जब से पृथ्वी मनुष्य पशुपक्षी और अन्य जीव-जीवाणु उपभोक्ता बनकर आये तब से, प्रकृति का यह चक्र निरंतर और अबाध गति से चल रहा है । जिसको जितनी आवष्यकता है व प्रकृति से प्राप्त कर रहा है और प्रकृति आगे के लिये अपने में और उत्पन्न करके संरक्षित कर लेती है । मानव इतिहास का अवलोकन करे तो आज से पंाॅच सौ सात सौ वर्ष पूर्व मनुष्य प्रकृति के समीप था । प्रकृति से मिले भोजन पर सामान्य आश्रित था , वह उसका सुखमय जीवन था, जब जल वायु निरापद थे । लेकिन धीरे-धीरे समय के साथ परिवर्तन हुवा और मनुष्य मंे सुखमय जीने की लालसा में वृद्धि हुई । विज्ञान की प्रगति के साथ मनुष्य ने प्राकृतिक चक्र में हस्तक्षेप करना शुरू कर दिया । इसका दूष्प्रभाव यह हुवा कि मनुष्य की प्राथमिक आवष्यकताओं की वस्तुऐं जल, वायु भोजन का अभाव होने लगा । प्रकृति के अपार भण्डार दिन प्रतिदिन कम होने लगे और प्रदुषण शब्द का उदय हुवा । पर्यावरण संरक्षण की आवष्यकता होने लगी ।


1988 ◽  
Vol 29 (6) ◽  
pp. 589-598 ◽  
Author(s):  
A. M. Shalybkov ◽  
K. V. Storchevoy

2020 ◽  
Vol 18 (4) ◽  
pp. 386-408
Author(s):  
Rebecca Anne Johns ◽  
Rachelle Pontes

Material and interactive exhibits are important elements of many sites of learning, including science, technology, history and natural history museums. Parks and nature preserves are not usually identified as museums, and their purpose and mission do not necessarily align with the mission focus of museums. We argue here, however, that permanent environmental education exhibits at preserves should be treated as museums for analytic purposes. Preserve displays typically include collections of objects from within the park’s boundaries, i.e., bones, shells, rocks, skeletons, feathers, pelts, cones, etc., in addition to manufactured displays presenting ecosystems and physical as well as living elements of the environment. Exhibits at preserves have not been the focus of scholarship on museums to date. Bringing together analytic tools developed for museum experiences with evaluative frameworks from the field of environmental education provides a rich set of concepts for understanding the work that nature preserve exhibits do to increase ecoliteracy. We analyze permanent and interactive educational exhibits at three nature preserves in Florida through the application of a series of interdisciplinary and overlapping frameworks. We identify opportunities for transmission of knowledge about the environment and human interactions with local landscapes; opportunities for cognitive engagement with material artefacts and for participation in knowledge construction. We identify messages that use emotional engagement to encourage visitors to become active citizens on behalf of nature and humans; and to ultimately engage in sustainable actions to solve environmental problems.


2013 ◽  
Vol 12 (2) ◽  
pp. 339-352 ◽  
Author(s):  
Sharon Becker ◽  
Christopher Moorman ◽  
Christopher DePerno ◽  
Theodore Simons

JURNAL BASIS ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 173
Author(s):  
Tomi Arianto ◽  
Simanjuntak Sapta Dairi

The story of Mak Ungkai sea ghost is very commonly heard by old generation of Malay people in Batam coast. The sea ghost portrayed as a scary female ghost, disturbing humans, sinking fishing boats, and harassing coastal people. On the other hand, researchers suspected a paradoxical narrative of Mak Ungkai character which is relatively close to nature, preserves the environment, and counter-patriarch. This problem directed to examine more deeply the image of women in this phenomenon to reveal the interpretation behind the story. This research used an ecofeminist approach with the aim of reversing the stereotypes of women narrated by the community against the character of Mak Ungkai and its relation to the environment and nature. According to Shiva (1998), ecocritic is a new cosmology that views nature and women as having relationships that maintain, cooperate and protect one another. By using descriptive qualitative method, researchers collected data in depth interviews and immediately plunged into the community. Interviews were conducted directly with 5 speakers from the indigenous Malay community in Sebulang Island, Batam. The research used recordings and cameras which are then transcribed in narrative texts that are easily understood. The results of the study found that (1) the existence of patriarchal stereotypes through mak ungkai sea ghost story (2) the paradoxical representation of women based on ecofeminist framework behind the story.


1984 ◽  
Vol 11 (1) ◽  
pp. 3-10 ◽  
Author(s):  
Samuel Haff Pearsall

Nature preserves are lands which are protected in order to provide hoped-for perpetuation of natural features within the context of a relatively unmodified natural environment. Nature preserves are typically justified on the basis of benefits to communities of plants or animals (biocentric benefits) or to Mankind (anthropocentric benefits). Anthropocentric benefits are usually described in terms of on-site uses of nature preserves for recreation, quiet enjoyment, scientific research, education, and/or resource-banking. These benefits are not, however, by any means the only effects which accrue to humans because of nature preserves; indeed some of them include the potential to damage the natural integrity of the preserves.The majority of benefits which accrue to humans from nature preserves are in absentia benefits, or benefits which do not require the presence of the beneficiaries on the site. In absentia benefits include residual benefits, or benefits which persist or develop after visiting a preserve, vicarious benefits, or benefits which exist for one or more people (or society) because of someone else's visit to a preserve, and non-use benefits, or benefits which exist for people without anyone necessarily having visited the preserve. In addition there are ecosystem services, maintaining vital gene-pools and natural nutrient and hydrological cycles, as the most important category of non-use benefits. Of these four categories of in absentia benefits, non-use benefits are, by far, the largest. Non-use benefits provide the majority of anthropocentric values accruing from nature preserves.


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