scholarly journals Journal of the History of Economic Thought Preprints – Book Review: Cameralism in Practice: State Administration and Economy in Early Modern Europe, by Marten Seppel and Keith Tribe

2019 ◽  
Author(s):  
Carlos Eduardo Suprinyak

This a review of the volume Cameralism in Practice: State Administration and Economy in Early Modern Europe, a collection of essay on cameralism edited by Marten Seppel and Keith Tribe.

Author(s):  
Corey Tazzara

Tuscany of the mid-seventeenth century was renowned for its luxury crafts and had one of the most vibrant scientific communities in Europe. The Medici family presided over a state whose political stability astonished contemporaries, in which wise rule and good fortune had spared their subjects the worst ravages associated with the Thirty Years' War. The city of Livorno was the Medici state’s greatest prize and the most innovative port in Italy. The introduction examines the development of Livorno and other free ports in three registers: as part of the Italian response to the rise of the Atlantic world; as implicated in the creation of a new kind of commodity market; and as a neglected problem in the history of economic thought. It suggests that free ports should be central to our interpretation of economic change in early modern Europe and the Mediterranean.


2021 ◽  
pp. 002200942094003
Author(s):  
Peter Burke

George L. Mosse took a ‘cultural turn’ in the latter part of his career, but still early enough to make a pioneering contribution to the study of political culture and in particular what he called political ‘liturgy’, including marches, processions, and practices of commemoration. He adapted to the study of nationalism in the nineteenth and twentieth centuries the approach to the history of ritual developed by historians of medieval and early modern Europe, among them his friend Ernst Kantorowicz. More recently, the concept of ritual, whether religious or secular, has been criticized by some cultural historians on the grounds that it implies a fixed ‘script’ in situations that were actually marked by fluidity and improvisation. In this respect cultural historians have been part of a wider trend that includes sociologists and anthropologists as well as theatre scholars and has been institutionalized as Performance Studies. Some recent studies of contemporary nationalism in Tanzania, Venezuela and elsewhere have adopted this perspective, emphasizing that the same performance may have different meanings for different sections of the audience. It is only to be regretted that Mosse did not live long enough to respond to these studies and that their authors seem unaware of his work.


2007 ◽  
Vol 15 (1) ◽  
pp. 83-94 ◽  
Author(s):  
PETER BURKE

Attempting to combine cultural history with translation studies, this article examines translation between languages as a special case of a more general phenomenon, translation between cultures. It surveys printed translations made in Europe between 1500 and 1700, discussing which kinds of people translated which kinds of book from and into which languages. Particular attention is given to the reconstruction of the early modern ‘regime’ of translation, in other words the manner (free or literal, domesticating or ‘foreignizing’) in which translations were made.


Author(s):  
Emanuele Colombo

This chapter discusses Jesuit narratives of Islam and the Jesuits’ approaches to Muslims in early modern Europe. It argues that the Jesuits’ interaction with Islam was a key component of the Society’s identity, despite the fact that the order was not celebrated for the success of this interaction. It explores the desire of Ignatius of Loyola and the first Jesuits to convert Muslims; the history of Muslims who converted to Catholicism and joined the Society of Jesus; the Jesuits’ tension between a polemical attitude and a missionary approach to Muslims; and, finally, the Jesuits’ willingness to engage Islam and their attempts to study Arabic during this period. The chapter sheds new light on the presence of Islam in early modern Europe and helps our understanding of views that also influenced early modern Jesuit missionaries overseas, most of whom undertook their formation in Europe.


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