scholarly journals The cognitive foundations of misinformation on science

2020 ◽  
Author(s):  
Antoine Marie ◽  
Sacha Altay ◽  
Brent Strickland

Populated by many misleading naïve theories, a difficulty understanding the foundations of scientific expertise and conversely, a tendency to trust one’s own intuitions too much and ignore one’s own ignorance, a built-in myside bias, paranoid tendencies, a propensity to simplify when remembering and to exaggerate when communicating, and so forth, the human mind’s evolved complexion is, to say the least, little predisposed to form accurate scientific beliefs. But this needs not be the end of the story, as many of those cognitive proclivities can, under certain conditions, be leveraged to favor accurate belief formation.

PsycCRITIQUES ◽  
2005 ◽  
Vol 50 (18) ◽  
Author(s):  
Melanie C. Green ◽  
Jeffrey J. Strange ◽  
Timothy C. Brock

2001 ◽  
Author(s):  
Darrell S. Rudmann ◽  
William F. Brewer
Keyword(s):  

2009 ◽  
Author(s):  
David B. Miele ◽  
Bridgid Finn ◽  
Daniel C. Molden ◽  
Janet Metcalfe

2020 ◽  
Vol 119 (820) ◽  
pp. 303-309
Author(s):  
J. Nicholas Ziegler

Comparing the virus responses in Germany, the United Kingdom, and the United States shows that in order for scientific expertise to result in effective policy, rational political leadership is required. Each of these three countries is known for advanced biomedical research, yet their experiences in the COVID-19 pandemic diverged widely. Germany’s political leadership carefully followed scientific advice and organized public–private partnerships to scale up testing, resulting in relatively low infection levels. The UK and US political responses were far more erratic and less informed by scientific advice—and proved much less effective.


2017 ◽  
Vol 9 (2) ◽  
pp. 57-82 ◽  
Author(s):  
Helen De Cruz ◽  
Johan De Smedt

This paper examines the cognitive foundations of natural theology: the intuitions that provide the raw materials for religious arguments, and the social context in which they are defended or challenged. We show that the premises on which natural theological arguments are based rely on intuitions that emerge early in development, and that underlie our expectations for everyday situations, e.g., about how causation works, or how design is recognized. In spite of the universality of these intuitions, the cogency of natural theological arguments remains a matter of continued debate. To understand why they are controversial, we draw on social theories of reasoning and argumentation.


2019 ◽  
Author(s):  
Hakwan Lau

I introduce an empirically-grounded version of a higher-order theory of conscious perception. Traditionally, theories of consciousness either focus on the global availability of conscious information, or take conscious phenomenology as a brute fact due to some biological or basic representational properties. Here I argue instead that the key to characterizing the consciousness lies in its connections to belief formation and epistemic justification on a subjective level.


2020 ◽  
Author(s):  
Gil Diesendruck

The tendency to essentialize social groups is universal, and arises early in development. This tendency is associated with negative intergroup attitudes and behaviors, and has thus encouraged the search for remedies for the emergence of essentialism. In this vein, great attention has been devoted to uncovering the cognitive foundations of essentialism. In this chapter, I suggest that attention should also be turned towards the motivational foundations of essentialism. I propose that considerations of power and group identity, but especially a “need to belong”, may encourage children’s essentialization of social groups. Namely, from a young age, children are keen to feel members of a group, and that their membership is secure and exclusive. Essentialism is the conceptual gadget that satisfies these feelings. And to the extent that groups are defined by what they do, this motivated essentialism also impels children to be adamant about the maintenance of unique group behaviors.


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