scholarly journals STUDY OF GIACOMO BAROZZI DA VIGNOLA AND HIS AGE : HISTORY OF EVALUATION ON VIGNOLA

1977 ◽  
Vol 252 (0) ◽  
pp. 121-127
Author(s):  
SHIGETAKE NAGAO
1970 ◽  
Vol 28 ◽  
pp. 125-143
Author(s):  
Louis Cellauro

After a short preamble on the history of the text of Vitruvius during the Renaissance and Palladio's encounter with it, this paper assesses the Vitruvian legacy in Palladio's treatise, in focusing more particularly on its composition, style, and vocabulary and leaving other aspects of this Vitruvianism, such as his architectural theory and the five canonical orders, for consideration in subsequent publications. The discussion on composition concerns Palladio's probable plans to complete ten books, as an explicit reference to Vitruvius' treatise. As regards style, the article highlights Palladio's intention to produce an illustrated treatise like those of Francesco di Giorgio Martini, Sebastiano Serlio, and Giacomo Barozzi da Vignola (whereas the treatise of Vitruvius was probably almost unillustrated), and Palladio's Vitruvian stress on brevity. Palladio is shown to have preferred vernacular technical terminology to the Vitruvian Greco-Latn vocabulary, except in Book IV of the "Quattro libri" in connection with ancient Roman temples. The composition, style, and vocabulary of the "Quattro libri" are important issues which contribute to an assessment of the extent of Palladio's adherence to the Vitruvian prototype in an age of imitation of classical literary models.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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