2020 ◽  
pp. 152747642090797
Author(s):  
Kayti Lausch

The Family Channel, which evolved out of Pat Robertson’s Christian Broadcasting Network, created a new brand of family television and redefined the “family audience” in the 1990s. The channel capitalized on the vacuum produced by the major networks’ pursuit of advertiser-friendly demographics, and created a safe space for traditional family television viewing. By promoting “positivity” as its brand and relying on the nostalgic appeal of older television properties, the Family Channel became the first cable channel to build a “values-based” brand and audience. The Family Channel normalized an ideologically conservative model of commercial family television in an expanding cable landscape, and capitalized on social conservatives’ discontent with mainstream television content. This article analyzes the branding, programming, and public-facing statements of the channel’s executives to reveal how the Family Channel implicitly and explicitly connected this new “family audience” with the ideology and politics of social conservatism.


2019 ◽  
Vol 40 (2) ◽  
pp. 272-289 ◽  
Author(s):  
Stewart Nicol

Most biologists, particularly Australian biologists, are aware that the initial description and attempts to classify the echidna and platypus were surrounded by controversy. Fewer are aware of the important roles played by two eminent scientists, Étienne Geoffroy Saint-Hilaire in Paris and Richard Owen in London, in the debate as to whether the platypus and echidna were really mammals, and whether they laid eggs. Geoffroy argued that they were egg-laying but could not possibly lactate; Owen argued that they lactated but could not possibly lay eggs. Because of these and many other aspects of their biology, monotremes featured prominently in debates about classification of animals and the transmutation of species, and involved many important scientists of the time. These arguments can only be understood in the context of the development of science in the late eighteenth and the nineteenth century, and how that was influenced by the social context. Early ideas of evolution, or transformism, were attractive to radical thinkers, whereas social conservatives were anxious to show that the boundaries between types of animals, just like the boundaries between social classes, were erected by God and could not be crossed.


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