scholarly journals The Ethos of Expertise: How Social Conservatives Use Scientific Rhetoric

Author(s):  
Jamie McAfee
Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 427-429
Author(s):  
Jane Beal

In the past four years, there has been a flurry of valuable new work on the poems of the Gawain-poet (also known as the Pearl-poet), which includes new editions, translations, monographs, pedagogical studies, and online resources. Among the editions and translations are Malcolm Andrew and Ronald Waldron’s excellent facsimile edition and translation of Cotton Nero A.x (Folio Society, 2016), Simon Armitage’s verse translations of Sir Gawain and the Green Knight and Pearl (W.W. Norton, 2008 and 2016 respectively) and, I allow myself to mention, my own dual-language edition-translation of Pearl with supplementary materials for collegiate teaching (Broadview, forthcoming). Academic monographs include Piotyr Spyra’s Epistemological Perspective of the Pearl-Poet (Ashgate, 2014), Cecelia Hatt’s God and the Gawain-Poet: Theology and Genre (Boydell & Brewer, 2015), my Signifying Power of Pearl: Medieval Literary and Cultural Contexts for the Transformation of Genre (Routledge, 2017), and Lisa Horton’s Scientific Rhetoric of the Pearl-Poet (Arc Humanities Press, forthcoming). Editors Mark Bradshaw Busbee and I have published Approaches to Teaching the Middle English Pearl (MLA, 2017), which contains insightful pedagogical essays from several professors. The journal Glossator provides a complete commentary on each section of Pearl, available online (<ext-link ext-link-type="uri" xlink:href="https://glossator.org/2015/03/30/glossator-9-2015-pearl">https://glossator.org/2015/03/30/glossator-9-2015-pearl</ext-link>/), and additional resources are available at “Medieval Pearl” (<ext-link ext-link-type="uri" xlink:href="https://medievalpearl.wordpress.com">https://medievalpearl.wordpress.com</ext-link>). Now Ethan Campbell’s The Gawain-Poet and the Fourteenth-Century English Anticlerical Tradition joins the ranks, making a meaningful contribution to our understanding of the poet in his cultural milieu.


2020 ◽  
pp. 152747642090797
Author(s):  
Kayti Lausch

The Family Channel, which evolved out of Pat Robertson’s Christian Broadcasting Network, created a new brand of family television and redefined the “family audience” in the 1990s. The channel capitalized on the vacuum produced by the major networks’ pursuit of advertiser-friendly demographics, and created a safe space for traditional family television viewing. By promoting “positivity” as its brand and relying on the nostalgic appeal of older television properties, the Family Channel became the first cable channel to build a “values-based” brand and audience. The Family Channel normalized an ideologically conservative model of commercial family television in an expanding cable landscape, and capitalized on social conservatives’ discontent with mainstream television content. This article analyzes the branding, programming, and public-facing statements of the channel’s executives to reveal how the Family Channel implicitly and explicitly connected this new “family audience” with the ideology and politics of social conservatism.


1950 ◽  
Vol 11 (6) ◽  
pp. 357 ◽  
Author(s):  
Ernest Samuels ◽  
Rudolf Flesch
Keyword(s):  

2019 ◽  
Vol 40 (2) ◽  
pp. 272-289 ◽  
Author(s):  
Stewart Nicol

Most biologists, particularly Australian biologists, are aware that the initial description and attempts to classify the echidna and platypus were surrounded by controversy. Fewer are aware of the important roles played by two eminent scientists, Étienne Geoffroy Saint-Hilaire in Paris and Richard Owen in London, in the debate as to whether the platypus and echidna were really mammals, and whether they laid eggs. Geoffroy argued that they were egg-laying but could not possibly lactate; Owen argued that they lactated but could not possibly lay eggs. Because of these and many other aspects of their biology, monotremes featured prominently in debates about classification of animals and the transmutation of species, and involved many important scientists of the time. These arguments can only be understood in the context of the development of science in the late eighteenth and the nineteenth century, and how that was influenced by the social context. Early ideas of evolution, or transformism, were attractive to radical thinkers, whereas social conservatives were anxious to show that the boundaries between types of animals, just like the boundaries between social classes, were erected by God and could not be crossed.


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