3. The Islamic World and the Construction of Early Modern Englishwomen’s Authorship: Lady Mary Wroth, the Tartar-Persian Princess, and the Tartar King

2016 ◽  
Vol 5 (1) ◽  
pp. 9-26
Author(s):  
Tomáš Jajtner

Abstract The following article deals with the transformation of the Petrachan idea of love in the work of Lady Mary Wroth (1587-1631), the first woman poet to write a secular sonnet sequence in English literature, Pamphilia to Amphilanthus. The author of the article discusses the literary and historical context of the work, the position of female poets in early modern England and then focuses on the main differences in Wroth’s treatment of the topic of heterosexual love: the reversal of gender roles, i.e., the woman being the “active” speaker of the sonnets; the de-objectifying of the lover and the perspective of love understood not as a possessive power struggle, but as an experience of togetherness, based on the gradual interpenetration of two equal partners.


2020 ◽  
Vol 24 (2) ◽  
pp. 136-161
Author(s):  
F. Betul Yavuz

Abstract This essay studies the concept of burūz, i.e. the spiritual projection of saints, as found in the Ṣoḥbetnāme (The Book of Companionship), a compilation of Oğlan Shaykh Ibrahim’s (d. 1655) oral discourses as recorded by his disciple, Ṣunʿullāh Gaybī (d. ca. 1676). Raised in the Balkans among a non-conformist Sufi milieu, Ibrahim Efendi operated as a prominent Sufi shaykh in the Ottoman capital for over fifty years. He was also a poet, and his instructions as recorded in the Ṣoḥbetnāme provide a rare view into a world that was defined by a consciousness of poetry and oral traditions. They also offer insight into the psyche and terminology that defined the mystico-messianic movements of the fifteenth and sixteenth centuries in various corners of the Islamic world. In this sense, the essay tries to foster a more detailed discussion of Turkish “heterodoxy” in connection with the broader Islamic world.


1998 ◽  
Vol 2 (3) ◽  
pp. 221-246 ◽  
Author(s):  
Linda T. Darling

AbstractOur image of early modern Europe is one of religious wars, intellectual and scientific discoveries, and global explorations that "circumvented" the Islamic world and left it behind in the dust of progress. The Islamic world in the same period is pictured as stagnant and declining, unable or unwilling to adopt technologies or profit from discoveries made by a dynamic Europe. However, the idea of eastern immobility reflects not the reality of the east but the persistence of ancient western stereotypes. This essay describes the growth of those stereotypes, then discusses recent research on conditions in the Islamic world and how its results affect our understanding of relations between east and west. It sees transformations in the Islamic world as similar to those in western Europe, generating an image of two civilizations on parallel rather than opposing tracks. The source of European superiority in the modern period should not be sought in the decline of the east. The idea that while the west progressed the east stood still should be relegated to the horse-and-buggy era as something once believed but no longer credible, like the flat earth, spontaneous generation, or the medical use of leeches.


2014 ◽  
Vol 5 (1) ◽  
pp. 59-93
Author(s):  
Michael Połczyński

Armenian merchant and Ottoman subject Sefer Muratowicz emigrated to the Polish-Lithuanian Commonwealth in the late sixteenth century. Soon after, he appeared before Safavid Shah ‘Abbas I as the personal envoy of King Sigismund III Vasa on a royal diplomatic mission unsanctioned by the Commonwealth's parliament. Though the trajectory of Sefer Muratowicz's life is not without precedence in the heterogeneous social milieu of Poland-Lithuania, his documented involvement in the private royal embassy of 1601–1602 to Safavid Persia presents an exceptional view into the critical role of the diasporic Armenian population in the diplomatic and economic relations between Europe's largest republic and the Islamic world in the early modern period.


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