9. Immigration in an Age of Austerity: Morality, the Welfare State, and the Shaping of the Ideal Migrant

Austerity ◽  
2017 ◽  
pp. 195-221 ◽  
2020 ◽  
pp. 136754942098000
Author(s):  
Ov Cristian Norocel ◽  
Tuija Saresma ◽  
Tuuli Lähdesmäki ◽  
Maria Ruotsalainen

Finland and Sweden share the ideal of a Nordic welfare state, with gender equality as a central tenet. In both countries, right-wing populist parties have gained prominence in mainstream politics. Despite similar political agendas at the moment, these parties have different political histories, and different modes of expressing their anti-immigration pleas. In this comparative study, we examine how the distinction between ‘us’ and the ‘other’ is performed intersectionally in terms of gender, social class, ethnicity and ‘race’, and sexuality. For this purpose, we examine empirical material collected from the party newspapers of the Finns Party and the Sweden Democrats, because their content most closely reflects the ideological tenets of these parties. The chosen timeline stretches from 2007 until 2014 and entails the qualitative close reading of 16 issues of each newspaper. We evidence the dynamic between the intersectional analysis that fleshes out the reproduction of categories of difference, and the comparative analysis with its interest in temporal change and the resulting convergence between the two parties’ ideologies. We conclude that, although the Finns Party previously had a more pronounced anti-elitist rhetoric and resorted to class-based antagonism as a means to garner electoral support, it subsequently moved closer to the anti-immigration agenda around issues of protecting national identity and the welfare state that has characterised the political platform of the Sweden Democrats over the past decade. This temporal awareness allowed us to document the Sweden Democrats’ ideological consistency over the examined timeframe, emphasising the party’s quest to rebuild the (Swedish) ‘people’s home’ and to exclude the racialised Muslim ‘other’.


2013 ◽  
Vol 35 (1) ◽  
Author(s):  
Albert Weale

AbstractThe political theory of the property-owning democracy can be seen as a way of overcoming the ideological conflict between individualism and collectivism. Rawls offers the contemporary reference-point for this theory. Rawls contrasted the ideal-type of the property-owning democracy with the ideal-type of a capitalist welfare state. However, the terms of that contrast are not well drawn and raise a number of questions, in particular regarding Rawls’s a priori specification of the welfare state. An inductively derived specification of ideal-typical welfare states suggests that horizontal redistribution, in line with the principle of social savings, is more important than vertical redistribution. Rawls’s preference for a social dividend or negative income tax scheme can be contrasted with the use of social insurance, but the latter has a claim to instantiate Rawlsian ideals better than a social dividend. There is a potential problem with the pre-emption of private savings in the welfare state, but this turns out not to be troublesome empirically or conceptually. The irony of the discussion is that those who have interpreted Rawlsian theory as justifying the welfare state have the better of the argument, despite Rawls’s own views.


Author(s):  
Fred Powell

This chapter explores the ideal of the welfare state with particular reference to Ireland and why it matters to us as European citizens. It discusses the origins of the welfare state, the relationship between welfare and citizenship, Ireland's position within welfare state frameworks, Irish social policy, and the crisis of legitimacy in the welfare state. It is argued that in the reconstructed reality of postmodern society, the challenge of social policy is to respond reflexively to changing needs and demands. The challenge to a universalist welfare state based on social obligation, common citizenship and human rights is manifest. If populism is to be the shape of things to come, where does that leave the welfare state? Is it possible to have a welfare state in a polarised and fragmented social order? This is the great social, political and intellectual challenge of postmodernity.


1985 ◽  
Vol 20 (3) ◽  
pp. 315-327 ◽  
Author(s):  
Albert Weale

THE WELFARE STATE IS WIDELY THOUGHT TO HAVE SOME connection with the ideal of equality. But what is the nature of that connection and what is the relevant sense of equality? The purpose of this paper is to identify two conflicting ideals of equality and to discuss their im lications for the political label these ideals ‘equality of welfare’ and ‘equality of resources’, though I shall define them somewhat differently from Dworkin. The conclusion I shall seek to establish is that both ideals have a place in our thinking about the welfare state, and that this is no accident. Both ideals may be traced back to competing conceptions of the person, each of which has a firm place in what may be broadly termed liberal thought.


Author(s):  
Diding Sariding ◽  
Siti Ngainnur Rohmah

Abstract The welfare state is an ideal country whose development is focused on improving welfare. This is can doing through giving a more important role to the state in providing universal and comprehensive social services to its citizens. The choice of such a country is also the same as what is thought by a Muslim philosopher named Al-Farabi. Al-Farabi's thought in politics such as the main state resembles the ideal state concept of Plato. The leader is the first mover of society to get happiness, as is the position of the heart in the body, while the other body members are helpers to produce the happiness that they aspire to. This paper presents the thoughts of an Islamic philosopher named Al-Farabi about the Prosperous State of Prosperity. This paper analyzes analytically and explores critically Al-Farabi's view of a State and the conception of a Prosperous State in Islam. The study uses qualitative research methods with a literary approach. The data obtained comes from several books and other sources about the conception of a Prosperous State.Keywords: Conception, Prosperous Country, Al-FarabiAbstrak Negara kesejahteraan merupakan negara ideal yang pembangunannya difokuskan pada peningkatan kesejahteraan. Hal ini dilakukan melalui pemberian peran yang lebih penting kepada negara dalam memberikan pelayanan sosial secara universal dan komprehensif kepada warganya. . Pilihan Negara seperti itu juga sama dengan apa yang dipikirkan oleh seorang tokoh filosof Islam yaitu Al-Farabi. Pemikiran Al-Farabi dalam bidang politik seperti negara utama menyerupai konsep negara idealnya Plato. . Pemimpin adalah penggerak pertama masyarakat untuk mendapat kebahagiaan, sebagaimana kedudukan hati dalam jasad, sedangkan anggota tubuh lainnya adalah pembantu untuk menghasilkan kebahagiaan yang dicita-citakan. Tulisan ini menyajikan pemikiran seorang filosof Islam yaitu Al-Farabi tentang  Konsepsi Negara Sejahtera. Tulisan ini mengupas secara analitis dan mengeksplorasi secara kritis pandangan Al-Farabi terhadap Sebuah Negara dan Konsepsi Negara Sejahtera di dalam Islam. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan literature. Data yang diperoleh berasal dari buku-buku dan sumber ilmiah lainnya yang terkait dengan Konsepsi Negara Sejahtera. Keywords: Konsepsi, Negara Sejahtera, Al-Farabi


1959 ◽  
Vol 14 (9) ◽  
pp. 594-594
Author(s):  
James C. Crumbaugh

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