The Historical Politics of the Canadian Visual Art Scene

2018 ◽  
Vol 39 ◽  
pp. 190-194
Author(s):  
Guillaume Sirois
Keyword(s):  
2012 ◽  
Vol 40 (114) ◽  
pp. 109-122
Author(s):  
Camilla Jalving ◽  
Marie Laurberg

PERFORMATIVE UTOPIAS IN CONTEMPORARY ART | The article deals with the current interest in the notion of utopia within contemporary visual art and theory. It is argued that utopia as a concept and area of investigation has returned on the contemporary art scene, albeit in a remarkably new way. If modernism presented utopia as a final vision for a better society, utopia is now articulated in a less ambitious way, in the vein of the much more modest question “what if”? Basing its argument on art projects by Andrea Zittel, Olafur Eliasson, Francis Alÿs and Tomàs Saraceno among others, the article puts forward the notion of a “performative utopia” – a utopia that is enacted rather than represented, and which is thus contextually and situationally defined. In the article the notion of a performative utopia is related to Nicolas Bourriaud’s idea of the “microutopia” and Fredric Jameson’s distinction between utopia as program and impulse. In conclusion it is stated that in as much as the contemporary utopia does not necessarily describe a fixed reality, its main objective is to project new visions. Hence, its criticality is not descriptively based, but lies in its ability to present a counter-image that calls on the imagination of the viewer. A plea is made for this kind of criticality as it is argued that challenging the boundaries of our imagination in itself constitutes a true cultural transformation.


Author(s):  
Tom Furness

Founded in 1911 and active in London before World War I, the Camden Town Group played an important role in the development of a distinctively modern British visual art. Its sixteen members promoted modern art’s engagement with a modern world and, in particular, with the minutiae of everyday urban life across a range of characteristic subjects. These subjects included views of street corners, portraits of local girls, shabby bedsit rooms and theatre and music hall interiors, as represented, for example, in Spencer Gore’s The Balcony at the Alhambra (c.1911–1912). The group held only three official exhibitions, all between June 1911 and December 1912 at the Carfax Gallery, London, but the group’s members participated in a great many more contemporaneous events and displays that contributed to the burgeoning British post-impressionist art scene. A list of members includes: Walter Bayes, Robert Bevan, Harold Gilman, Charles Ginner, Spencer Frederick Gore, Duncan Grant (following Doman Turner’s death in September 1911), James Dickson Innes, Augustus John, Henry Lamb, Wyndham Lewis, Maxwell Gordon Lightfoot, James Bolivar Manson, Lucien Pissarro (the son of French Impressionist painter Camille Pissarro), William Ratcliffe, Walter Sickert, and John Doman Turner.


2017 ◽  
Vol 3 (1) ◽  
pp. 21
Author(s):  
Thanom Chapakdee

This paper on the topic of Art of Engagement: Visual Art of Thailand in Global Contexts, attempts to explore that “global contexts” is transformed because of the impacts rapid change in economics, politics, society and culture. Globalization based on the notion of Global art and transform Thai art scene into the state of international art movement such as Installation art, Performance art, Community art, i.e. these movement becomes the mainstream of art since 1980s. This kind of movement which artist has created the art objects, space, time and sphere as a model of sociability which audiences can participate with people in community as relational art practice. The relational art becomes the space of exchange and participants can share experienced of taste, aesthetic, criticism which it’s related to art objects and sphere of community. This paper will explains that relational art is in the process of art of engagement. That is why art has become the community engagement which art objects and practical based are of the relational art and relational aesthetics.


2018 ◽  
Vol 12 (1) ◽  
pp. 29-44
Author(s):  
Srajana Kaikini

This paper undertakes an intersectional reading of visual art through theories of literary interpretation in Sanskrit poetics in close reading with Deleuze's notions of sensation. The concept of Dhvani – the Indian theory of suggestion which can be translated as resonance, as explored in the Rasa – Dhvani aesthetics offers key insights into understanding the mode in which sensation as discussed by Deleuze operates throughout his reflections on Francis Bacon's and Cézanne's works. The paper constructs a comparative framework to review modern and classical art history, mainly in the medium of painting, through an understanding of the concept of Dhvani, and charts a course of reinterpreting and examining possible points of concurrence and departure with respect to the Deleuzian logic of sensation and his notions of time-image and perception. The author thereby aims to move art interpretation's paradigm towards a non-linguistic sensory paradigm of experience. The focus of the paper is to break the moulds of normative theory-making which guide ideal conditions of ‘understanding art’ and look into alternative modes of experiencing the ‘vocabulary’ of art through trans-disciplinary intersections, in this case the disciplines being those of visual art, literature and phenomenology.


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