A Study on the Regulation of Sexual Commodification Advertisements by International Marriage Brokers on SNS

2021 ◽  
Vol 18 (2) ◽  
pp. 133-151
Author(s):  
si woo Song ◽  
INTAMS review ◽  
2000 ◽  
Vol 6 (2) ◽  
pp. 288-289
Author(s):  
Adrian THATCHER

2015 ◽  
Vol 15 (5) ◽  
pp. 865-872 ◽  
Author(s):  
Jong-Hwa Lee ◽  
In-Suk Nam ◽  
Mae-Sook Jun ◽  
Hyun-Kyung Yun

Author(s):  
Minjeong Kim

Chapter 2 provides the background for the empirical study that is the basis of Elusive Belonging. I first describe the context of rural South Korea, where one in three marriages is an international marriage, followed by a description of international marriage trends in Korea. Because most of my subjects were matched by the Unification Church, an international religious organization that promotes intermarriage, I then explain the Unification Church and its matching process. I describe the Korean state’s policies regarding marriage migrants and its “multiculturalism” project. Finally, I provide general information on my informants.


Author(s):  
Rebecca Forgash

This chapter explores military international intimacy in Okinawa in relation to military fencelines and changing community norms, especially regarding marriage, family, and community membership. It mentions Okinawan families and communities that have undergone tremendous change due to modernization and assimilation programs initiated by Japan's imperial government, displacement due to war and U.S. military land expropriations, and recent integration into global economic and communications networks since the nineteenth century. Opportunities for intimacy, notions of appropriate romantic partners, residence and household membership, and responsibilities for childcare and eldercare have shifted accordingly. The chapter situates military international marriage with other types of “marrying out” in Okinawa, as well as international marriage in mainland Japan. It investigates community perceptions of military international marriage in relation to symbolic fencelines that shape changing distinctions among insiders and outsiders and notions of appropriate marriage partners.


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