scholarly journals Ut figura sit. Beda Czcigodny o tropach Pisma

Vox Patrum ◽  
2018 ◽  
Vol 69 ◽  
pp. 573-594
Author(s):  
Wojciech Ryczek

The main purpose of the paper is to discuss thirteen tropes presented by the Venerable Bede, a Benedictine monk from the Kingdom of Northumbria, in the manual On figures and tropes (De schematibus et tropis, ca. 710), dedicated to his disciple, Cuthbert. Using the definitions and examples given by Donatus (Ars maior), Bede described thirteen tropes and their variants: metaphor, catachresis, metalepsis, metonymy, antonomasia, epithet, synecdoche (totum a parte, pars a toto), onomatopoeia, periphrasis, hyperbaton (histerologia, anastrophe, paren­thesis, tmesis, synchysis), hyperbole, allegory (irony, antiphrasis, enigma, chari­entism, paremia, sarcasm, asteism), and homoeosis (icon, parable, paradigm). Each of these rhetorical devices was illustrated with examples drawn from the Scripture. Therefore, the categories form the grammatical tradition were trans­formed into the exegetical means, particularly useful during reading the Bible and discovering its hidden meanings. Deploying tropes for interpretative purposes, Bede proposed the model of exegesis concentrated on both what is signified and the mode of signification.

PMLA ◽  
1954 ◽  
Vol 69 (4-Part1) ◽  
pp. 741-752
Author(s):  
Justin O'Brien

I Most of us today recognize but the commonest of the figures of speech or rhetorical devices that we encounter in our reading. Simile, metaphor, pleonasm, even oxymoron still belong to our vocabulary; but most literate people of the present frown or otherwise distort their features at the mere mention of litotes, hendiadys, hyperbaton, meiosis, paranomasia, syllepsis, or zeugma. Our fathers learned to distinguish such figures, with the aid of examples drawn from Vergil and Tacitus, from the Bible, Shakespeare, and Milton, and could even note in passing the clergyman's skillful use of such a device in his sermon.


2016 ◽  
Vol 19 (2) ◽  
pp. 202-244
Author(s):  
Ariel-Ram Pasternak ◽  
Shamir Yona

This paper follows the use of numbers from the Bible and Ancient Near Eastern literature, through the book of Ben-Sira, and ultimately to the Rabbinic literature. We show that the Rabbis were familiar with the Biblical use of numbers as rhetorical devices and used numbers in the same ways that the Bible did.


Author(s):  
Edward Kessler
Keyword(s):  

Author(s):  
R. S. Sugirtharajah
Keyword(s):  

2007 ◽  
Author(s):  
Howard Clark Kee ◽  
Eric M. Meyers ◽  
John Rogerson ◽  
Amy-Jill Levine ◽  
Anthony J. Saldarini
Keyword(s):  

1981 ◽  
Vol 26 (5) ◽  
pp. 327-330 ◽  
Author(s):  
W. K. Estes
Keyword(s):  

PsycCRITIQUES ◽  
2005 ◽  
Vol 50 (9) ◽  
Author(s):  
Michael E. Nielsen
Keyword(s):  

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