The Horror of Progressive rock: Goblin and Horror Soundtracks

2016 ◽  
pp. 175-190
Author(s):  
Craig Hatch

Audio is perhaps the most vital component in the construction of horror films; from the child’s lullaby in Profondo rosso/Deep Red (Dario Argento, 1975), Bernard Herrmann’s use of stingers in Psycho (Alfred Hitchcock, 1960), to the musique concrète of The Texas Chainsaw Massacre (Tobe Hooper, 1974), the canon of great horror films are inextricably tied and indebted to their soundtracks. And yet despite the importance of this audio-visual synchronicity, Italian horror soundtracks in particular have endured not only as part of the films they were made to complement, but also independently of them. With Goblin embarking on their first US tour as a band as late as 2013, to being sampled by contemporary electronic and hip hop acts such as Justice and Madlib, the work of Goblin and other composers such as Fabio Frizzi has received a continued level of interest both with and without the context of their accompanying images.

Author(s):  
L. Andrew Cooper

This essay presents two interviews with Dario Argento, one conducted by Élie Castiel and the other by Stephane Derderian. In the Castiel interview, Argento talks about early influences on his career; his approach to every film; eroticism and sadism as well as the question of voyeurism in his work; the importance of objects in the genre films that he has made; and the future of horror films. In the Derderian interview, Argento shares his thoughts on the bloodiness in Deep Red; what the subject of visual memory that often comes up in his films such as The Bird with the Crystal Plumage represent for him; the place of homosexuality in his films; why people who see his films don't look for a suspect as much as they look for a truth; the psychology of the murderer vs. the psychology of the investigator in his films; and the presence of the world of painting in Deep Red, The Bird with the Crystal Plumage, and The Stendhal Syndrome.


2016 ◽  
pp. 111-126
Author(s):  
Karl Schoonover

It is a cliché to title a critical account of horror with a list of things.1 Things such as those that precede the colon in my title announce the uncanny role given to them and the expressive hyperbole granted objects by horror diegesis. What I find interesting about this titular evocation of horror’s things is that the books and essays they announce rarely address these objects themselves. Instead, horror’s things are pretexts for a discussion of the unique affective registers of horror or its exuberant corporeality. This essay will attempt to account for things in the giallo and horror films made by Dario Argento during the first decade of his directorial career, widely regarded as his canonical period. In what follows, I largely bracket the infamously wasted bodies of those iconic films in order to allow the matter that populates Argento’s mise-en-scène to come to the fore.


2019 ◽  
Vol 36 (4) ◽  
Author(s):  
Pertti Grönholm

In Finnish popular music, the adoption of electronic musical instruments, such as synthesizers, drum machines, sequencers, samplers, computers and musical software progressed slowly and was a complicated process until the early 1990s. Compared with Swedish, German and British pop and rock the electronic instruments remained longer in the margins of rock and pop rock. Regardless of the breakthrough of synths and drum machines in certain styles, such as progressive rock, funk and disco, synth pop and hip hop, the majority of Finnish bands and artists shunned synthesizers until the mid-1980s. Only after the waves of hip hop, house, techno and euro dance in the late 1980s and early 1990s, synthesizers were widely accepted as ‘normal’ and equal rock instruments. In this article, I focus on the adoption of music technology among Finnish rock and pop musicians of the 1970s and 1980s. I have interviewed three electronic musicians from three different generations. Esa Kotilainen (b. 1946), Pekka Tolonen (b.1957) and Tommi Lindell (b.1966) have all witnessed several turns in the emergence of electronic musical instruments. They have also experienced various changes in lieu the accessibility and acceptability of synthesizers. In Finland, they are known as the early adopters and intensive users of the musical electronics. In the first section of the article I ask, when and how electronic musical instruments became more popular in Finland and how they were adopted and used in progressive rock, new wave, synth pop, goth rock and mainstream pop. I also frame an overview on the adoption of synthesizers in Finnish pop and rock. The section also parallels the developments with Finnish schlager and disco, where synthesizers were intensively used by a handful of composers and producers in the late 1970s and early 1980s. In this section, I primarily utilized published interviews and magazine articles supplemented with a small selection of musical release reviews and synthesizer advertisements. The next three sections follow my observations and conclusions which primarily stem from the interviews with three above-mentioned musicians. I also utilize some additional interviews with other musicians. I inquired how the interviewees encountered electronic instruments, how they have used their instruments and how the early adoption of synthesizers has contributed to their understanding of sound and music. Furthermore, we discussed on the impact of the electronic instruments on their musicianship, career and the regeneration of their professional image. Regarding the ‘synthesizer turns’ in the history of Finnish pop and rock I invited the interviewees to recall the response displayed by their fellow musicians, producers and the audience. In the concluding section, I sum up my observations. One of them is that in Finland electronic musical instruments seem to gain in popularity in jumps which coincide not only with international pop trends but also with some major technological developments and the waves of marketing. This is not unexpected by any means, but it makes an interesting case in Finland. While the more advanced and more affordable synthesizers of the period 1980–83 marked the final breakthrough of electronic instruments in Western pop and rock, in Finland only a couple of tens of musicians adopted synthesizers as their primary instruments. Furthermore, in Finland only a handful of fully or almost fully electronic bands emerged in the early 1980s. All of them remained short-lived. Only some of the most popular teeny pop bands of the early and mid-1980s adopted synthesizers as their main keyboards. The accelerated marketing cycles of synthesizers provoked suspicion among some Finnish musicians; synthesizers could be left aside as novelty gimmicks and earmarks of a momentary trend. One reason for denouncing the ‘synths’ in the 1980s mainstream rock may have been the developing ‘Suomi-rock’ (Finnish rock), a down-to-earth, nationally and locally rooted style which got a heavy dose of influence from Finnish folk and the long tradition of Finnish schlager. One extra reason for a rocker in keeping off synthesizers was the extensive use of electronic musical instruments in Finnish light pop and schlager in the early 1980s. However, in the late 1980s it became audible that synthesizers had survived and welcomed in the margins of rock, pop and especially within the emerging new styles of electronic dance music.


2020 ◽  
Vol 8 (2) ◽  
pp. 221-235
Author(s):  
Lauren De Camilla

Abstract This article examines representations of LGBTQ+ female protagonists in three recent Italian horror films: La terza madre (The Mother of Tears) by Dario Argento (2008), A Pezzi: Undead Men by Alessia Di Giovanni and Daniele Statella (2013) and The Antithesis by Mirabelli (2017). As homosexuality traditionally falls within the realm of the abject (that which is expelled) in horror films, the genre serves as a medium through which we may assess national and global sensibilities about LGBTQ+ identities. Filmic textual analysis and a consideration of horror and melodrama conventions reveal how these protagonists expose cultural anxieties about non-normative sexual orientations in Italy today. While these films include minority protagonists and offer some resistance to discrimination, they ultimately represent homosexuality as a threat to mainstream Italian culture.


Popular Music ◽  
2003 ◽  
Vol 22 (2) ◽  
pp. 241-245
Author(s):  
Inez H. Templeton
Keyword(s):  
Hip Hop ◽  

2009 ◽  
Author(s):  
Debangshu Roychoudhury ◽  
Aaron B. Ross

Author(s):  
Tammy L. Anderson ◽  
Philip R. Kavanaugh ◽  
Ronet Bachman ◽  
Lana D. Harrison

2015 ◽  
Author(s):  
Katie Rose Hejtmanek
Keyword(s):  

2020 ◽  
Vol 22 ◽  
Author(s):  
Chadwick Auriol Gaspard

Hip Hop is a cultural phenomenon that is constantly evolving and has made a worldwide impact in a short time. While it continues to change Hip Hop at its core remains the same. Victor Quijada artistic director of the Rubberband Dance company posed the question of “What more could Hip Hop be”. With those words in mind the focus of my research is to examine the movement and concepts/ideologies of the breakdancing subculture of Hip Hop; to create a fusion with contemporary dance. As such a brand-new system of movement with its own concepts and life could be created. The dance world is continuously shifting, and different skill sets, as well as ideologies, have been valued at different times and places. This exploration will challenge the mainstream ideals of what is currently considered “technique” and “foundation”


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