Conclusion: Right Here, Right Now

2020 ◽  
pp. 233-238
Author(s):  
Hanjo Berressem
Keyword(s):  
Ethical Imperative ◽  
Modes Of Life

Drawing on Jan Smuts’ notion of a holism that is not whole, the conclusion argues that Guattari considers any given situation as always already ecological, and as simultaneously scientific, political, philosophical, biological, chemical, and so on. To consider a situation ecologically, therefore, means to consider it according to an overall ecological attitude, and to administer it with the aim of creating a space that allows to actualize viable modes of life. In the terms of Schizoanalytic Cartography, to act ecologically means to square situations in the light of the operation of an excessive, experimental, luminous world that everywhere favours change and newness over stasis. Accordingly, a schizoecologic ethics should be adequate to the world’s given multiplicity, as expresssed by Heinz von Foerster’s ethical imperative to act in such a way that the number of possibilities of choice increases. For better and worse, Guattari’s schizoecology is always ‘right here, right now.’

Il la faut (la logique), Yes, yes: Deconstruction's Critical Force

Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 196-210 ◽  
Author(s):  
Stella Gaon
Keyword(s):  
Jacques Derrida ◽  
Critical Force ◽  
Ethical Imperative ◽  
Political Critique

Jacques Derrida regularly appeals to an affirmative gesture that is ‘prior’ to or more ‘originary’ than the form of the question, and this suggests one way to understand deconstruction's critical force. The ‘Yes, yes’, he says, situates a ‘vigil or beyond of the question’ with respect to an ‘irreducible responsibility’. Some Derrida scholars therefore construe the double affirmation as a source or ground of critique. In this paper, I refute this suggestion. While an originary ‘Yes, yes’ or ‘come’ (viens) does open the fields of (for example) ‘inheritance’, language, or ‘holistic webs’, I argue, it only marks (will have marked) the processes of différance or of trace that make signification possible in general. No thing, as such, is thereby affirmed. This is why the originary affirmation cannot be said to constitute, in itself, the imperative (il la faut) of the logic (la logique) of ethical-political critique. To explain why a certain ethical imperative can be associated with deconstruction, one must determine why one is always already subject to a vigil that opens critique to its own possibility. One must also determine how the affirmative gesture relates to deconstruction's critical force.

Ascetics

2018 ◽  
Author(s):  
Patrick Olivelle
Keyword(s):  
Lifestyle Practices ◽  
In The Wild ◽  
Modes Of Life

Asceticism lies at the very heart of the Dharmaśāstra project. This chapter explores the various holy modes of life discussed in the Dharmaśāstras, especially the gṛhastha, householder, who is also an ascetic of a sort. The focus of the chapter, however, is the two strictly ascetic institutions: the wandering mendicant (pravrajita) and the forest hermit (vānaprastha). The Dharmaśāstras contain some of the earliest descriptions of these two kinds of ascetics: lifestyle, practices, clothing, food, and penances. The forest hermit is defined by his leaving the human-civilized geography and living a life in the wild, eating uncultivated food and wearing clothes from forest material. The wandering mendicant lives without a fixed abode, possessions, or fire. He is a beggar, obtaining his meager requirements of food and clothing from people in villages. The Dharmaśāstras also present subclassifications of these two often related to the manner in which they obtain their food.

Calcareous meiofauna associated with the calcareous alga Corallina officinalis on bedrock and boulder-field shores of Ceredigion, Wales, UK

2020 ◽  
pp. 1-13
Author(s):  
Brent Wilson ◽  
Lee-Ann C. Hayek
Keyword(s):  
Breaking Waves ◽  
Red Alga ◽  
Low Energy ◽  
Rock Pools ◽  
Lower Shore ◽  
Calcareous Alga ◽  
Corallina Officinalis ◽  
Modes Of Life ◽  
Sessile Organisms

Abstract The intertidal coastline of Ceredigion, Wales, comprises a patchwork of unstable sand and cobble beaches, and stable bedrock areas and boulder-fields. The last two shoreline types support rock-pools with growths of the red alga Corallina officinalis, the thalli of which are a popular substrate for calcareous epiphytes. Replicate samples of C. officinalis (four per site) were taken from (a) three bedrock sites (Ceinewydd, Aberystwyth Victoria Rocks and Castle Rocks) and (b) three boulder-fields (Llanon, Aberaeron lower shore (Aberaeron LS), Llanina) on the lower shore. The middle shore boulder field at Aberaeron (Aberaeron MS) was also sampled. These replicates were examined for calcareous meiofauna (63–2000 μm) not previously examined as a community: spirorbids, foraminifera, gastropods, bryozoans, ostracods and ophiuroids. These were assigned to sessile and vagile modes of life. The sessile association overwhelmingly dominated bedrock coastlines and the Aberaeron MS, while the vagile association was at its most abundant on the Corallina from lower shore, stable boulder-fields. Gastropods were almost entirely limited to Corallina on boulder-fields. We hypothesize that the boulders induce low-energy turbulence among breaking waves, allowing the less firmly attached vagile meiofauna to dominate on C. officinalis in rock-pools in lower shore boulder-fields. The small attachment area of sessile organisms allows them to settle bedrock sites in greater densities than do vagile organisms at boulder-field sites, which are presumed to require larger foraging areas.

Why they shared: recovering early arguments for sharing social scientific data

2020 ◽  
Vol 33 (2) ◽  
pp. 101-119
Author(s):  
Emily Hauptmann
Keyword(s):  
Social Science ◽  
Data Sharing ◽  
Financial Stability ◽  
Social Research ◽  
Scientific Data ◽  
Social Scientists ◽  
Ethical Imperative ◽  
Social Scientific ◽  
The University ◽  
University Consortium

ArgumentMost social scientists today think of data sharing as an ethical imperative essential to making social science more transparent, verifiable, and replicable. But what moved the architects of some of the U.S.’s first university-based social scientific research institutions, the University of Michigan’s Institute for Social Research (ISR), and its spin-off, the Inter-university Consortium for Political and Social Research (ICPSR), to share their data? Relying primarily on archived records, unpublished personal papers, and oral histories, I show that Angus Campbell, Warren Miller, Philip Converse, and others understood sharing data not as an ethical imperative intrinsic to social science but as a useful means to the diverse ends of financial stability, scholarly and institutional autonomy, and epistemological reproduction. I conclude that data sharing must be evaluated not only on the basis of the scientific ideals its supporters affirm, but also on the professional objectives it serves.

scholarly journals The Conditions for after Work: Financialization and Informalization in Posttransition South Africa

PMLA ◽  
2012 ◽  
Vol 127 (4) ◽  
pp. 782-799 ◽  
Author(s):  
Anne-Maria Makhulu
Keyword(s):  
South Africa ◽  
Informal Settlements ◽  
Global South ◽  
First Century ◽  
Informal Employment ◽  
Shop Floor ◽  
Two Factors ◽  
Informal Economies ◽  
Forms Of Life ◽  
Modes Of Life

This essay situates the problem of twenty-first-century work in the global South—specifically, in South Africa—to challenge northern theories of the crisis of work. Addressing the break between Fordism and post-Fordism peculiar to the postcolonial context, it argues that new regimes of work should be understood in relation both to longer histories of colonial resistance to proletarianization (to the racisms of the shop floor) and to colonial Fordisms, as well as to the way these two factors inform the current expansion of informal employment. What practices and forms of life emerge from the precarity of informal economies and informal settlements? How are precarious modes of life connected to and informed by the steady dematerialization of the economy through financialization?

Narrative transparency and credibility: First–person process statements in video news

2021 ◽  
pp. 135485652110278
Author(s):  
Mary Angela Bock ◽  
Allison Lazard
Keyword(s):  
Online News ◽  
First Person ◽  
Ethical Imperative ◽  
News Reports ◽  
Distinct Variable ◽  
Audience Effects ◽  
News Organizations ◽  
Reporting Process ◽  
The Impact ◽  
The Way

Journalism critics have argued that transparency about the reporting process is an ethical imperative. Convergence offers news organizations opportunities for changed writing styles that may foster more transparency, especially as they embrace video storytelling. This project used two experiments to investigate the impact of transparent language on the way online news consumers perceive the credibility of video news reports. The study operationalized transparency in narrative as the use of first-person statements and references to the newsgathering process. Subjects noticed transparency statements but this had no significant effect on their assessment of the credibility of a story or reporter. The results suggest that transparency is a distinct variable with a complicated relationship to other audience effects.

Protecting privacy to protect mental health: the new ethical imperative

2019 ◽  
Vol 45 (9) ◽  
pp. 604-607 ◽  
Author(s):  
Elias Aboujaoude
Keyword(s):  
Mental Health ◽  
Electronic Medical Records ◽  
Psychological Health ◽  
Medical Records ◽  
Personal Data ◽  
Psychological Development ◽  
Clinical Implications ◽  
Patient Relationship ◽  
Ethical Imperative ◽  
The Individual

Confidentiality is a central bioethical principle governing the provider–patient relationship. Dating back to Hippocrates, new laws have interpreted it for the age of precision medicine and electronic medical records. This is where the discussion of privacy and technology often ends in the scientific health literature when Internet-related technologies have made privacy a much more complex challenge with broad psychological and clinical implications. Beyond the recognised moral duty to protect patients’ health information, clinicians should now advocate a basic right to privacy as a means to safeguard psychological health. The article reviews empirical research into the functions of privacy, the implications for psychological development and the resigned sentiment taking hold regarding the ability to control personal data. The article concludes with a call for legislative, educational and research steps to readjust the equilibrium between the individual and ‘Big Data’.

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