scholarly journals The Conditions for after Work: Financialization and Informalization in Posttransition South Africa

PMLA ◽  
2012 ◽  
Vol 127 (4) ◽  
pp. 782-799 ◽  
Author(s):  
Anne-Maria Makhulu

This essay situates the problem of twenty-first-century work in the global South—specifically, in South Africa—to challenge northern theories of the crisis of work. Addressing the break between Fordism and post-Fordism peculiar to the postcolonial context, it argues that new regimes of work should be understood in relation both to longer histories of colonial resistance to proletarianization (to the racisms of the shop floor) and to colonial Fordisms, as well as to the way these two factors inform the current expansion of informal employment. What practices and forms of life emerge from the precarity of informal economies and informal settlements? How are precarious modes of life connected to and informed by the steady dematerialization of the economy through financialization?

2021 ◽  
Vol 14 (1) ◽  
pp. 647-667
Author(s):  
Manuel Santana Palacios ◽  
Lisa Rayle

Bus rapid transit has become an increasingly popular investment in cities in the Global South, where policy discourse often positions BRT as a pro-poor investment. Planners usually expect BRT to reduce commute times in urban areas, particularly for economically disadvantaged populations, thus reducing mobility gaps between transit users across different socioeconomic population groups. Despite increased interest in BRT, there is surprisingly limited research testing these assumptions. Using data from a retrospective survey administered in Barranquilla, Colombia, and Cape Town, South Africa, we investigated whether BRT contributes to reducing commute time gaps between socioeconomic populations. Our comparative and distributional analyses indicate that, while BRT narrowed the gap in commute times in Cape Town, it did not contribute to closing the gap in Barranquilla. We argue that this contradiction may, in part, be explained by the degree to which BRT route configuration responded to the urban form and pre-BRT transit conditions in each city—two factors often overlooked in academic literature and discussions surrounding BRT planning. We close by providing policy recommendations that promote more equitable planning practices and recognize the links between transport and land uses in the Global South urban context.


2022 ◽  
pp. 016224392110722
Author(s):  
Miao Lu ◽  
Jack Linchuan Qiu

Technology flows are becoming increasingly diverse in the twenty-first century, calling for an update of concepts and frameworks. Reflecting on the inherent tensions of technology transfer, including its technocratic dreams, insensitivity to technological materiality, and narrow focus on certain human actors, we propose technology translation as a complementary conceptual framework to understand traveling technologies. Taking a socio-technical approach, technology translation views artifacts as socially shaped with distributed agency, which makes technology flows unstable and unpredictable. In so doing, we develop a typology to explain five technology flow scenarios, shedding new light on the mechanisms of technology traveling by foregrounding the role of translators. Last, we discuss the politics of translation and elaborate how technology translation opens new space to engage with the complexity and uncertainty of technology flows, especially in the Global South.


2018 ◽  
Vol 61 (2-3) ◽  
pp. 159-177
Author(s):  
Marcel Paret

How do insecure layers of the working class resist when they lack access to power and organization at the workplace? The community strike represents one possible approach. Whereas traditional workplace strikes target employers and exercise power by withholding labor, community strikes focus on the sphere of reproduction, target the state, and build power through moral appeals and disruptions of public space. Drawing on ethnography and interviews in the impoverished Black townships and informal settlements around Johannesburg, I illustrate this approach by examining widespread local protests in South Africa. Insecurely employed and unemployed residents implemented community strikes by demanding public services, barricading roads and destroying property, and boycotting activities such as work and school. Within these local revolts, community represented both a site of struggle and a collective actor. While community strikes enabled economically insecure groups to mobilize and make demands, they also confronted significant limits, including tensions between protesters and workers.


2018 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Lauren Hermanus ◽  
Sean Andrew

Due to a lack of adequate water and sanitation infrastructure, growing, unplanned urban settlements in South Africa and elsewhere have been linked to pollution of critical river systems. The same dynamics undermine local resilience, understood as the capacity to adapt and develop in response to changes, persistent social and ecological risks, and disasters. Water and sanitation challenges undermine resilience by causing and compounding risks to individuals, and to household and community health and livelihoods, in a complex context in which communities and local governments have limited capacity and resources to respond appropriately. Household and community resilience in informal settlements is drawing increasing policy focus, given the persistence of these kinds of neighbourhoods in cities and towns in Sub-Saharan Africa and South Africa, in particular. This case considers whether bottom-up responses that combine public and private sector resources, including community participation, and use an interdisciplinary approach can support the production of novel resilience-fostering solutions. This article presents an analysis of the case of Genius of Space waste and wastewater management infrastructure in the Western Cape, South Africa. While the process has been imperfect and slow to show results, this analysis reflects on the gains, lessons and potential for replication that this work has produced. The Genius of Space approach adds to a growing area of practice-based experimentation focussed on incrementalism and adaptive development practices in urban environments, particularly in developing countries.


Indoor Air ◽  
2018 ◽  
Vol 29 (1) ◽  
pp. 89-100 ◽  
Author(s):  
Toyib Olaniyan ◽  
Mohamed Aqiel Dalvie ◽  
Martin Röösli ◽  
Rajen Naidoo ◽  
Nino Künzli ◽  
...  

2004 ◽  
Vol 40 ◽  
pp. 5-28
Author(s):  
Christine Trevett

In the close-knit valleys communities of South Wales where I was brought up, some fingers are still pointed at ‘the scab’, the miner who, for whatever reason, did not show solidarity in the strike of 1984-5, cement the definition between ‘them’ and ‘us’. In trouble-torn Palestine of the twenty-first century, or among the paramilitary groups of Northern Ireland today, suspected informers are summarily assassinated. In South Africa, the Truth and Reconciliation Committee continues its work in the post-apartheid era. In second-century Rome and elsewhere, the ‘brothers’ and ‘sisters’ who made up the fictive kinship groups – the churches – in the growing but illicit cult of the Christians were conscious both of their own vulnerability to outside opinion and of their failures in relation to their co-religionists. The questions which they asked, too, were questions about reconciliation and/or (spiritual) death.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.


Sign in / Sign up

Export Citation Format

Share Document