Beardsley Men in Early Twentieth-Century Russia: Modernising Decadent Masculinity

2021 ◽  
Vol 16 (2) ◽  
pp. 191-215
Author(s):  
Sasha Dovzhyk

This article explores the reception of the Decadent artist Aubrey Beardsley (1872–1898) in Russia concentrating on new gendered meanings acquired by ‘Beardsleyism’ in modernist Russian culture. While the so-called ‘Beardsley Woman’ became a widely discussed literary construct and journalistic trope in Britain, the imagination of Russian artists and literati was captured by a ‘Beardsley Man’. Due to the circulation of the artist's portraits and descriptions by modernist periodicals such as Sergei Diaghilev's Mir iskusstva (1899–1904), a specific form of male (self-)representation emerged in the homophile art circles of St Petersburg and Moscow. Exploring this new urban Russian masculinity, I use the case studies of four men who were compared to Beardsley or used Beardsley as a model in their work and self-fashioning: artist Nikolai Feofilaktov, poet Georgii Ivanov, writers Mikhail Kuzmin and Iurii Iurkun.

1988 ◽  
Vol 16 (4) ◽  
pp. 549
Author(s):  
Malcolm J. Rohrbough ◽  
John Thompson ◽  
John Fahey

Author(s):  
Louise Settle

This chapter uses poor law, census, police, magistrates and prison records relating to over eight-hundred women, alongside in-depth case studies of individuals, to examine the major themes that shaped the lives of women involved in prostitution in Scotland during the early twentieth century. The chapter explores various reasons why women entered or exited prostitution at certain stages during their lives; particularly their socio-economic backgrounds, their health, use of alcohol or involvement in crime and other events that shaped their lives and relationships, including the different types of relationships that existed among ‘prostitutes’, ‘pimps’ and ‘brothel-keepers. Despite the limitations of the available sources which are heavily mediated, this collective biography approach provides some important insights into the lives and experiences of the women involved in prostitution. Importantly, this evidence begins to reveal a level of women’s historical agency that has often been difficult for historians to ascertain.


Author(s):  
Justin D. Livingstone

This chapter follows the long arc of the ‘missionary novel’, from the exhortation and promotion emanating from a missionary culture embraced by a Protestant Christendom to a dissenting literary culture under siege from imperial servants, secularists, and postcolonial independence movements. It notes that the African missionary novel in particular provides fertile material for the investigation of Dissenting Protestantism as it engaged with the twentieth century. Many ‘humanitarian’ novels disseminated knowledge about mission fields and ‘new’ peoples, and so were part of (and criticized for) the globalizing imagination of early twentieth-century Europe and the spread of the professions. Case studies include Elsie Milligan, Arthur E. Southon, Ambrose Haynes, Marion Percy Williams, Arthur Chirgwin, Harry H. Johnston, and Joyce Cary, among others. The chapter extends the debate on mission and empire by directing attention to issues of postcolonial reception, disclosing the ways in which the so-called ‘dissidence of Dissent’ was both challenged and appropriated by anti-colonial authors in the mid to late twentieth century.


2020 ◽  
Vol 88 (2) ◽  
pp. 440-459
Author(s):  
Judith Weisenfeld

Abstract This article reviews the origins and goals of the religio-racial framework that grounds the approach to early twentieth-century Black new religious movements in New World A-Coming. It discusses how the articles in the roundtable offer case studies that extend the framework of “religio-racial identity” to model approaches for locating the analysis of connections between race and religion as central to the work of religious studies.


2010 ◽  
Vol 19 (2) ◽  
pp. 265-291
Author(s):  
Rosemarie Daher Kowalski

AbstractThis article explores three historical components of Pentecostal theology that influenced Pentecostal missionary women by examining missions after the Pentecostal revival of the early twentieth century. This article presents four case studies of such Pentecostals and their responses to Pentecostal experiences and missionary careers for ongoing theological consideration about what it means to 'Go into all the world' as a Pentecostal. According to this study, the Pentecostal experience and reliance on the Holy Spirit was a significant part of Pentecostal women's call to and empowerment for missions, in facing the challenges of missionary service with Pentecostal eschatology, and in following the biblical mandate and narrative to serve in the power of the Spirit with gospel proclamation and accompanying 'signs and wonders'.


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