scholarly journals A Jewish America and a Protestant Civil Religion: Will Herberg, Robert Bellah, and Mid-Twentieth Century American Religion

Religions ◽  
2015 ◽  
Vol 6 (2) ◽  
pp. 434-450 ◽  
Author(s):  
Ronit Stahl
2015 ◽  
Vol 74 (2) ◽  
pp. 269-282 ◽  
Author(s):  
Kiri Paramore

This article employs the history of Confucianism in modern Japan to critique current scholarship on the resurgence of Confucianism in contemporary China. It argues that current scholarship employs modernist formulations of Confucianism that originated in Japan's twentieth-century confrontation with Republican China, without understanding the inherent nationalist applications of these formulations. Current scholarly approaches to Confucianism trace a history through Japanese-influenced U.S. scholars of the mid-twentieth century like Robert Bellah to Japanese imperialist and Chinese Republican nationalist scholarship of the early twentieth century. This scholarship employed new individualistic and modernist visions of religion and philosophy to isolate fields of “Confucian values” or “Confucian philosophy” apart from the realities of social practice and tradition, transforming Confucianism into a purely intellectualized “empty box” ripe to be filled with cultural nationalist content. This article contends that current scholarship, by continuing this modernist approach, may unwittingly facilitate similar nationalist exploitations of Confucianism.


2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


Author(s):  
Robert Wuthnow

One of the more difficult aspects of middle-class respectability has been getting it right when it comes to displays of emotion—too little and a person seems stoical, indifferent, cold; too much and a person is likely to be accused of wearing their feelings on their sleeve, incapable of self-control, being dangerous, overzealous, a fanatic. Religion is a particularly interesting context in which to consider the display of emotion. This chapter examines how accusations of zealotry populated nineteenth- and early twentieth-century discussions of American religion. Zealotry was a contested idea that religious leaders, public officials, scholars, and the popular press discussed repeatedly. It was good, many commentators argued, for Americans to be zealous. But it was not good to be labeled a zealot. Zealots were led too much by their emotions. They were easily confused, frequently irrational, and sometimes dangerous.


Religions ◽  
2019 ◽  
Vol 10 (8) ◽  
pp. 449
Author(s):  
Jeremy Sabella

Over the past ten years, athletes Tim Tebow and Colin Kaepernick have become famous for kneeling on the NFL football field. However, public reactions to these gestures varied significantly: Tebow’s kneeling spawned a lightly mocking but overall flattering meme, while Kaepernick’s stoked public controversy and derailed his NFL career. In order to interrogate these divergent responses, this article places the work of sociologist Robert Bellah and philosopher Michel Foucault in dialogue. It argues that spectator sports are a crucial space for the negotiation and contestation of American identity, or, in Bellah’s terms, civil religion. It then draws on philosopher Michel Foucault’s concept of the docile body to explore the rationales behind and cultural reactions to the kneeling posture. I argue that Tebow and Kaepernick advance divergent civil religious visions within the “politics of the sacred” being negotiated in American life. In this process of negotiation, American football emerges as both a space for the public cultivation of docile bodies and a crucial forum for reassessing American values and practices.


2017 ◽  
pp. 199-204
Author(s):  
Roberto Cipriani ◽  
Laura Ferrarotti ◽  
Howard G. Schneiderman
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