scholarly journals Living Heritage in the Urban Landscape. Case Study of the Budapest World Heritage Site Andrássy Avenue

2021 ◽  
Vol 13 (9) ◽  
pp. 4699
Author(s):  
Kinga Szilágyi ◽  
Chaima Lahmar ◽  
Camila Andressa Pereira Rosa ◽  
Krisztina Szabó

Historic allées and urban avenues reflect a far-sighted and forward-thinking design attitude. These compositions are the living witnesses of olden times, suggesting permanence. However, the 20th century’s urban development severely damaged the environment, therefore hundred-year-old mature trees are relatively rare among city avenues’ stands. Due to the deteriorated habitat conditions, replantation may be necessary from time to time. However, there are a large number of replanted allées and urban avenues considered historical monuments, according to the relevant international literature in urban and living heritage’s preservation. The renewal often results in planting a different, urban tolerant taxon, as seen in several examples reviewed. Nevertheless, the allée remains an essential urban structural element, though often with a changed character. The Budapest Andrássy Avenue, a city and nature connection defined in the late 19th century’s urban landscape planning, aimed to offer a splendid link between city core and nature in Városliget Public Park. The 19–20th century’s history and urban development are well documented in Hungarian and several English publications, though current tree stock stand and linear urban green infrastructure as part of the urban landscape need a detailed survey. The site analyses ran in 2020–early 2021 created a basis for assessing the allées and the whole avenue as an urban ecosystem and a valuable case study of contemporary heritage protection problems. Andrassy Avenue, the unique urban fabric, architecture, and promenades have been a world heritage monument of cultural value since 2002. The allées became endangered despite reconstruction type maintenance efforts. The presented survey analyses the living heritage’s former renewal programs and underlines the necessity of new reconstruction concepts in urban heritage protection. We hypothesize that urban green infrastructure development, the main issue in the 21st century to improve the urban ecological system and human liveability, may support heritage protection. The Budapest World Heritage Site is worthwhile for a complex renewal where the urban green ecosystem supply and liveable, pedestrian-friendly urban open space system are at the forefront to recall the once glorious, socially and aesthetically attractive avenue.

2018 ◽  
Vol 16 (5) ◽  
Author(s):  
Rohayah Che Amat

This research presents the value of historic urban landscape (HUL) elements in influencing the character of George Town UNESCO World Heritage Site (WHS), Penang, Malaysia. The values were perceived by the local community of different social-cultural groups that occupied the study area. The historic urban landscape elements constitute towards the protection of its townscape. The identification of the heritage elements influenced by the community interaction with their environment. This study also helps to define the character of a place, as well as reflecting its historical significance. The study adopted four techniques to gather both qualitative and quantitative data, including questionnaire survey, in-depth interview, visual survey and content analysis. In general, the local community has the capability in valuing the historic urban landscape values. The outcomes of their perceptions became the statement of the historic urban landscape values, which are expected to lead to the development of the areas. The community evaluation and perception can be expanded in implementing any development of the historic urban area by the authority.


PLoS ONE ◽  
2019 ◽  
Vol 14 (7) ◽  
pp. e0215266
Author(s):  
Jin-Hui Guo ◽  
Tian Guo ◽  
Kai-Miao Lin ◽  
Dan-Dan Lin ◽  
Yu-Fai Leung ◽  
...  

2015 ◽  
Vol 49 (1) ◽  
Author(s):  
Barend J. De Klerk

Farm workers living in and around the Vredefort Dome World Heritage Site are some of the most vulnerable people in South Africa. Research by means of a case study with four participants from this group examined the following question: How do vulnerable people continue preaching the Word in this environment by ministering to other vulnerable people with the sermons that they have heard? The case study considered both the environment and the circumstances in which these participants live. This research aimed to establish what it means to preach to those who are vulnerable and how such preaching can be continued by the hearers. A case study by means of a qualitative empirical investigation called upon a few of the vulnerable hearers to speak.Thefindings included that the participants to this case study do not spread the sermons further on a regular basis, but they would be able to edify and encourage other vulnerable persons with it if needed. If they do talk to each other about the sermon directly after the worship service (like it was done during the interviews), their confidence to proclaim the message to other vulnerable people who do not participate in the worship services will increase. Plaaswerkers wat in die omgewing van die wêrelderfenisgebied, die Vredefortkoepel, woon, is van die mees weerlose wesens in Suid-Afrika. ’n Gevallestudie, waaraan vier van hierdie persone deelgeneem het, is gedoen. Dit het oor die volgende vraag gehandel: Hoe word preke wat aan weerloses bedien word deur hulle aan ander in hulle omgewing wat in dieselfde omstandighede verkeer, voortgedra? Die omgewing waarin die deelnemers woon en hulle lewensomstandighede is nagegaan. Daar is gepoog om vas te stel wat onder prediking aan weerloses verstaan word en hoe sodanige prediking deur die hoorders verder versprei kan word. Die gevallestudie, wat deur middel van ’n kwalitatiewe empiriese ondersoek plaasgevind het, het enkele van die weerlose hoorders self aan die woord laat kom. Die bevinding was dat die deelnemers hieraan nie die preke op ʼngereelde basis verder laat weerklink nie, maar dat hulle wel in staat sou wees om ander weerlose persone daarmee te versterk en te bemoedig. Indien hulle wel onmiddellik na die diens met mekaar oor die preek van die dag sou gesels (soos dit in die onderhoude gedoen is), kan die vrymoedigheid groei om die boodskap ook aan ander weerlose mense wat nie aan die erediens deelgeneem het nie, oor te dra.


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