Lo numinoso en la leyenda popular

Author(s):  
Federico Aguilar Tamayo ◽  
Lorena Noyola Piña ◽  
Laura Silvia Iñigo Dehud
Keyword(s):  

El presente artículo reflexiona en la leyenda de La Llorona como un fenómeno santo cuya cualidad es doble: como relato y como creencia. Noción que exploramos a partir de los conceptos de Rudolf Otto, lo racional y lo irracional de la experiencia santa. Como campo de observación recurrimos al relato oral y a la imagen como insumos investigativos. Como resultado observamos cómo los conceptos racional e irracional se articulan en la leyenda de La Llorona tanto en imagen como en relato, lo que revela que aquella es un complejo mítico contemporáneo donde lo santo, persiste como relato e imagen.

1924 ◽  
Vol 4 (3) ◽  
pp. 264-282
Author(s):  
Charles Hauter
Keyword(s):  

Author(s):  
Thomas Linke

Abstract This is a new (and for the first time complete) edition of a speech about Buddhism by Rudolf Otto from 1913. This speech is his first academic reflexion of his journey around the world and his most detailed explanation of his view on this religion. In the first part of his speech Otto compares Buddhism with Christianity and finds a lot of parallels. In the second part he defines differences between these two religions and proclaims – from a Christian perspective – Christianity as more valuable than Buddhism. The preface puts the speech into its context: Otto’s relationship to and his knowledge of Buddhism (1), the history of publication of this speech (2), Otto’s specific view on Buddhism in comparison to his contemporaries (3), the meaning of this speech in his œuvre (4) and explanations about the edition (5). The editor has the opinion, that this speech is an important transition from Ottos philosophy of religion to his main work The Idea of the Holy. It further is a good example of what Otto means when speaking about the comparison of religions.


2020 ◽  
Vol 37 (1) ◽  
pp. 160-177
Author(s):  
Andreas Feldtkeller
Keyword(s):  

Zusammenfassung Die Geschichte der Religionswissenschaft lässt sich als Geschichte der fortschreitenden Säkularisierung einer Wissenschaftsdisziplin beschreiben. Diese These wird im vorliegenden Artikel dokumentiert durch die exemplarische Analyse des Umgangs mit den Themen »Zeit« und »Ewigkeit« bei Friedrich Max Müller (1870/74), Rudolf Otto (1917/36) und im »Handbuch religionswissenschaftlicher Grundbegriffe« (1988–2001).


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