scholarly journals The Pageant of History: Nostalgia, the Tudors, and the Community Play

Sederi ◽  
2010 ◽  
pp. 5-25
Author(s):  
Michael Dobson

This paper considers the persistence of the Renaissance pageant in modern and post-modern culture, both as a recurrent metaphor for history in general and as a feature of stage, cinematic and communal representations of early modern history in particular. After examining the status of public processions in Renaissance London as conscious revivals of the Roman triumph, indebted at the same time to aspects of the medieval mystery plays, the essay examines the English historical pageants of the Edwardian and inter-war years as themselves revivals of both Renaissance pageantry and aspects of the Shakespearean history play. It looks in particular at their emphasis on the Tudor monarchs and on the ethnic origins of Englishness, identifying the fading of the pageant as a genre in the post-war years with the collapse of certain ideas about English exceptionalism and historical continuity.

2021 ◽  
Vol 25 (6) ◽  
pp. 547-559
Author(s):  
Liz Covart

Abstract This essay offers a reflection on the role public and popular history play in creating understanding and awareness about early modern history. It considers Merry E. Wiesner-Hanks’ chapter “Popular and Public History” in her book, What is Early Modern History, and uses Wiesner-Hanks’ ideas as a starting point to expand understanding of early modern scholarly identity, the role museums and historic sites could play in creating broad awareness about the early modern period, and why podcasts provide historians with a powerful tool to help non-historians better connect with and understand the early modern period.


Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


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