Concerning the Significance of the Dahngi Year Appellation in the Context of the History of the Korean Nation as well as of World Civilization

2013 ◽  
Vol 15 ◽  
pp. 9-38
Author(s):  
Seung-Tae Yang
Keyword(s):  
2017 ◽  
Vol 45 (5) ◽  
pp. 798-814
Author(s):  
Ivan Sablin ◽  
Alexander Kuchinsky

Exploring the history of Koreans in the Russian Far East from the perspective of New Imperial History, the article demonstrates that political activism of Koreans and policies of the Russian (Soviet), Korean, and Japanese governments resulted in consolidation of two visions of their future. The first vision implied unity between the Koreans living in the Russian Far East with those who stayed in Korea, moved to Japan, or emigrated elsewhere and corresponded to the agenda of building a Korean nation. The second vision implied that the bilingual or Russified Koreans aspired to stay in the Russian Far East permanently, ensuring their own livelihood in the new regional frontier. The two currents interlaced in the project of Korean autonomy in a post-imperial state, first the Far Eastern Republic and later the Union of the Soviet Socialist Republics. The project involved inclusion of Koreans into the global spread of revolution through the Communist International and left open the issue of the duration of Korean presence in the Russian Far East. Its ultimate failure in 1926 left the Koreans partly excluded from the Soviet system without the institutional benefits of national autonomy.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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