scholarly journals Informacja jako arché – czyli zarys koncepcji dataizmu Yuvala Noaha Harariego

2020 ◽  
Vol 64 (4) ◽  
pp. 17-40
Author(s):  
Maciej Kryszczuk ◽  
Kamil Szymański
Keyword(s):  
First Century ◽  
Process Data ◽  
Digital Devices ◽  
The Future ◽  
Analytical Perspective ◽  
Twenty First Century ◽  
The Many

The authors discuss Yuval Noah Harari’s concept of dataism, which is part of a wider stream of debate on the future of civilization. Depending on the analytical perspective and the type of narration, dataism has been characterized as a kind of faith, an ideology, a worldview, or a set of (conscious) attitudes for which information is a kind of arche. The popularizer of the concept, the anthropologist Yuval Harari, argues that acts of dataism are a useful praxis of the twenty-first century, consisting in the deliberate – but also partly involuntary – entrusting of one’s life affairs (and not only) to algorithms that process data from popular digital devices such as a smartphone. Among the many significant effects thors point to changes in the spheres of work and capital which to produce a profound political and moral revolution.

Pietro Basso,Modern Times, Ancient Hours: Working Livesin the Twenty-first Century. London: Verso, 2003. pp. 275. $27.00 cloth.

2005 ◽  
Vol 68 ◽  
pp. 134-136
Author(s):  
Gerd-Rainer Horn
Keyword(s):  
Everyday Life ◽  
Working Time ◽  
First Century ◽  
Recent Past ◽  
Social Scientists ◽  
Modern Times ◽  
The Future ◽  
Twenty First Century

For some time now, sociologists, economists and assorted futurologists have flooded the pages of learned journals and the shelves of libraries with analyses of the continuing decline of industrial and other forms of labor. In proportion to the decline of working time, those social scientists proclaim, the forward march of leisure has become an irresistible trend of the most recent past, the present and, most definitely, the future. Those of us living on planet earth have on occasion wondered about the veracity of such claims which, quite often, appear to stand in flat contradiction to our experiences in everyday life. The work of the Italian sociologist Pietro Basso is thus long overdue and proves to be a welcome refutation of this genre of, to paraphrase Basso, obfuscating hallucinations.

Brazil’s Role in Latin America’s Regionalism

2021 ◽  
Vol 27 (1) ◽  
pp. 25-48
Author(s):  
Javier A. Vadell ◽  
Clarisa Giaccaglia
Keyword(s):  
South America ◽  
Political Development ◽  
First Century ◽  
South American ◽  
Regional Policies ◽  
The Future ◽  
Twenty First Century

Abstract At the beginning of the twenty-first century, Brazil became a crucial player as the principal advocate of South American integration. To Mercado Común del Sur (Mercosur) was added the Union of South American Nations (UNASUR), reaffirming regional policies around the idea of “South America.” Today, however, the withdrawal of Brazilian leadership along with the reversals and loss of focus in UNASUR and Mercosur have damaged the credibility of the region’s initiatives, as well as finding South America’s common voice. Despite this, this article argues that Brazil has not entirely disengaged from the region or abandoned the principle of regionalism. Recognition of Latin America’s distinctive history the authors to construct a model that incorporates complexity and disorder in which Brazil’s institutional political development will have significant repercussions for the future of the region.

Rationalist Empiricism

2021 ◽  
Author(s):  
Nathan Brown
Keyword(s):  
Political Theory ◽  
Digital Photography ◽  
Transcendental Philosophy ◽  
First Century ◽  
Contemporary Philosophy ◽  
The Core ◽  
Science And Art ◽  
The Future ◽  
Twenty First Century

Twenty-first century philosophy has been drawn into a false opposition between speculation and critique. In this important intervention, Nathan Brown argues that the key to overcoming this antinomy is rethinking the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing claims of those competing schools, any speculative critique of Kant will have to reopen and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to both extend and delimit one another has always been at the core of philosophy and science, and that coordinating their discrepant powers is what enables speculation to move forward in concert with critique. Sweeping across ancient, modern, and contemporary philosophy, as well as political theory, science, and art, Brown engages with such major thinkers as Plato, Descartes, Hume, Hegel, Marx, Heidegger, Bachelard, Althusser, Badiou, and Meillassoux, while showing how the concepts he develops illuminate recent projects in the science of measurement and experimental digital photography. With conceptual originality and argumentative precision, Rationalist Empiricism is a book that reconfigures the history and the future of philosophy, politics, and aesthetics.

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