1. “Never Before Have Gentiles Hated Jews So Much”: The Images of Non-Jews in Eastern European Jewish Society in the Late Nineteenth Century

2020 ◽  
pp. 12-33
Images ◽  
2008 ◽  
Vol 2 (1) ◽  
pp. 156-165
Author(s):  
Stanley Tigerman

Abstract“The Tribe versus the City-State” challenges the convention that suggests that the latter is preferable to the former. Throughout millennia the Jews struggled with tribalism, initially by building the First Temple as a means to coalesce tribal differences. Nonetheless, tribalism was used as a rationale to castigate Jews because it reinforced their being discrete from other, more homogenized populations. Over time, the City-State replaced tribalism because of its purported value as a melting pot that further coalesced differences into a more manageable whole. For the Jews however, the City-State exacerbated anti-Semitism in late Nineteenth Century Eastern European pogroms culminating in the Twentieth Century's holocaust. This paper addresses the architectural manifestations of these very different ways of aggregating populations. The Illinois Holocaust Museum project is presented as an example of building for the Jewish project in the context of temporality.


Author(s):  
Shaul Stampfer

This chapter focuses on education in east European Jewish society. On one hand, education was highly regarded by all Jews; learnedness was one of the critical qualities for membership in the elite and lifelong study was one of the most visible features of that society. However, while in many societies education is a means for mobility, traditional east European Jewish society was highly stratified and stable, with little intergenerational social mobility. The key to understanding this situation was the ḥeder, the traditional Jewish elementary school in eastern Europe. The first level of ḥeder study was devoted to learning the mechanics of reading Hebrew. The next level is ḥumash ḥeder, in which students studied each week the portion of the Torah which was to be read the coming sabbath in the synagogue. When a child was able to read the Torah, he was ready to move up to a Talmud ḥeder. For generations up until the late nineteenth century, the standard framework for advanced talmudic study had been study in the beit midrash, or communal study and prayer hall. Ultimately, the ḥeder system contributed to the balance and stability of Jewish society. It was a conservative tool, even though the popular image was that the educational system was open and every Jewish child could become a talmudic scholar.


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