The Tribe Versus the City-State: An Architectural Conundrum for the Jewish Project

Images ◽  
2008 ◽  
Vol 2 (1) ◽  
pp. 156-165
Author(s):  
Stanley Tigerman

Abstract“The Tribe versus the City-State” challenges the convention that suggests that the latter is preferable to the former. Throughout millennia the Jews struggled with tribalism, initially by building the First Temple as a means to coalesce tribal differences. Nonetheless, tribalism was used as a rationale to castigate Jews because it reinforced their being discrete from other, more homogenized populations. Over time, the City-State replaced tribalism because of its purported value as a melting pot that further coalesced differences into a more manageable whole. For the Jews however, the City-State exacerbated anti-Semitism in late Nineteenth Century Eastern European pogroms culminating in the Twentieth Century's holocaust. This paper addresses the architectural manifestations of these very different ways of aggregating populations. The Illinois Holocaust Museum project is presented as an example of building for the Jewish project in the context of temporality.

2012 ◽  
Vol 40 (1) ◽  
pp. 179-197 ◽  
Author(s):  
Michèle Mendelssohn

The diagnosis made by Dr P. C. Remondino, M.D. was unambiguous. “Trilbyis a masterpiece when viewed in the light of a study in heredity,” he announced in the pages ofPractical Medicinein 1895. “Du Maurier has given us . . . the well digested results of a careful as well as discriminating study. . . . Neither Darwin, [nor] Galton, . . . could have given us a more comprehensive or more lucid study of the subject. Neither could Maudsley” (380–81). Despite the good doctor's critical insight,Trilby's deployment of degenerationist discourse has often gone unnoticed. On the rare occasions it has been touched upon, it has most often been subsumed under the banner offin-de-siècleanti-Semitism or connected to Du Maurier's anti-Aestheticism. Yet what this essay reveals is that art, degeneration, and anti-Semitism were, in fact, intimately connected in the late nineteenth century, and that this not only influenced literature, it also shaped its reception. This essay examinesTrilby(1894) in conjunction withThe Master(1894), a novel by the most important British Zionist of the late nineteenth century, Israel Zangwill. Since Zangwill's death in 1926, literary critics have paid him scant attention. His contributions to degenerationism have been wholly overlooked even though his notion of the “melting pot” was almost certainly the theory of ethnicity with the most traction in late nineteenth- and early twentieth-century America.


2021 ◽  
pp. 1-41
Author(s):  
W. Walker Hanlon ◽  
Casper Worm Hansen ◽  
Jake Kantor

Using novel weekly mortality data for London spanning 1866-1965, we analyze the changing relationship between temperature and mortality as the city developed. Our main results show that warm weeks led to elevated mortality in the late nineteenth century, mainly due to infant deaths from digestive diseases. However, this pattern largely disappeared after WWI as infant digestive diseases became less prevalent. The resulting change in the temperature-mortality relationship meant that thousands of heat-related deaths—equal to 0.9-1.4 percent of all deaths— were averted. These findings show that improving the disease environment can dramatically alter the impact of high temperature on mortality.


2021 ◽  
Vol 40 (1) ◽  
pp. 102-129
Author(s):  
KRISTAN COCKERILL

ABSTRACT Despite the long-understood variability in the Mississippi River, the upper portions of the river have historically received less attention than the lower reach and this culminated in the lower river dominating twentieth century river management efforts. Since the seventeenth century, there have been multiple tendencies in how the upper river was characterized, including relatively spare notes about basic conditions such as channel width and flow rates which shifted to an emphasis on romantic descriptions of the riparian scenery by the mid-nineteenth century. Finally, by the late nineteenth century the upper river was routinely portrayed as a flawed entity requiring human intervention to fix it. While the tone and specific language changed over time, there remained a consistent emphasis that whatever was being reported about the river was scientifically accurate.


2014 ◽  
Vol 35 (2) ◽  
pp. 183-199 ◽  
Author(s):  
Christopher Wells

As U.S. cities burgeoned in the late nineteenth century, their environmental problems multiplied. In response, some urban elites worked to rebuild the city to alleviate its environmental ills; others relocated to more environmentally enticing surroundings in new suburban developments. For members of both groups, new forms of transportation infrastructure profoundly shaped how they responded to the era's environmental crisis. Whereas efforts to rebuild and retrofit downtown were hampered by the difficulties and expense of working in densely built and populated areas, efforts to build on the urban fringe faced few serious obstacles. As a result, the most significant late nineteenth-century attempts to use transportation to remake city dwellers' relationships with nature in the United States - including tools developed with an eye on rebuilding dense city centers - exercised far greater influence on the expanding periphery of cities than on their environmentally fraught cores.


Author(s):  
Shaul Stampfer

This chapter investigates the phenomenon of remarriage in nineteenth-century eastern Europe, demonstrating its significance in Jewish marital behaviour. Patterns of remarriage deserve attention for a number of reasons: they influenced fertility levels, affected family structure, played a role in networking, and served as an indicator of the importance of marriage in a given society. Remarriage is highly revealing of group characteristics and behaviour, but remarriage in late nineteenth-century eastern Europe merits attention for an additional reason. Patterns of remarriage and their changes over time significantly diverged among various population groups. Eastern Europe is thus an excellent context for examining the impact of significant variables on remarriage by means of a comparative approach. The chapter then evaluates modes of remarriage among four major religious-national groups: Russian Orthodox, Catholics, Protestants, and Jews. It also considers important differences between Jews and Christians in specific patterns of remarriage.


2020 ◽  
pp. 35-56
Author(s):  
Alexandra Wilson

This chapter analyses the ways in which La bohème was influenced by popular romantic representations of Paris and the ways in which it, in turn, helped shape them. It discusses the late nineteenth-century Italian fascination with French culture and the way in which Puccini’s opera was nostalgically depicting an old Paris that had been swept away by Baron Haussmann’s regeneration of the city. The chapter considers Puccini’s conception of Bohemianism, demonstrating that it had Italian as well as French roots. It examines the composer and his librettists’ reading of certain archetypal Bohemian figures, such as the good-hearted demimondaine, and of symbolic Parisian locations, such as the pavement café. The chapter concludes with a consideration of Puccini’s representation of ‘picturesque poverty’ and discusses the ways in which directors have attempted to make the work more or less gritty through their stagings.


Author(s):  
Noel Malcolm

This essay presents a hitherto unknown work: the first autobiography ever written by an Albanian. It was composed in 1881–2 by a young man (born in 1861) called Lazër Tusha; he wrote it in Italian, and the manuscript has been preserved in an ecclesiastical archive in Italy. Tusha was the son of a prosperous tailor in the city of Shkodër, which was the administrative centre of the Catholic Church in Albania. He describes his childhood and early education, which gave him both a love of Italian culture and a strong desire to serve the Church; at his insistence, his father sent him to the Catholic seminary there, run by the Jesuits. He describes his disappointment on being obliged, after six years, to leave the seminary and resume lay life, and his failed attempts to become either a Jesuit or a Franciscan. Some aspects of these matters remain mysterious in his account. But much of this unfinished draft book is devoted to things other than purely personal narrative: Tusha writes in loving detail about customs, superstitions, clothes, the city of Shkodër, its market and the tailoring business. This is a very rich account of the life and world of an ordinary late-nineteenth-century Albanian—albeit an unusually thoughtful one, with some literary ambition.


Author(s):  
Susan L. Trollinger ◽  
William Vance Trollinger

Biblical creationism emerged in the late nineteenth century among conservative Protestants who were unable to square a plain, commonsensical, “literal” reading of the Bible with Charles Darwin’s theory of organic evolution. As this chapter details, over time a variety of increasingly literal “creationisms” have emerged. For the first century after Origin of Species (1859), old Earth creationism—which accepted mainstream geology—held sway. But with the 1961 publication of The Genesis Flood—Noah’s flood explains the geological strata—young Earth creationism took center stage. Waiting in the wings, however, is a geocentric creationism that rejects mainstream biology, geology, and cosmology.


2020 ◽  
Vol 85 (2) ◽  
pp. 323-350 ◽  
Author(s):  
Sam Friedman ◽  
Aaron Reeves

How do elites signal their superior social position via the consumption of culture? We address this question by drawing on 120 years of “recreations” data ( N = 71,393) contained within Who’s Who, a unique catalogue of the British elite. Our results reveal three historical phases of elite cultural distinction: first, a mode of aristocratic practice forged around the leisure possibilities afforded by landed estates, which waned significantly in the late-nineteenth century; second, a highbrow mode dominated by the fine arts, which increased sharply in the early-twentieth century before gently receding in the most recent birth cohorts; and, third, a contemporary mode characterized by the blending of highbrow pursuits with everyday forms of cultural participation, such as spending time with family, friends, and pets. These shifts reveal changes not only in the contents of elite culture but also in the nature of elite distinction, in particular, (1) how the applicability of emulation and (mis)recognition theories has changed over time, and (2) the emergence of a contemporary mode that publicly emphasizes everyday cultural practice (to accentuate ordinariness, authenticity, and cultural connection) while retaining many tastes that continue to be (mis)recognized as legitimate.


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