scholarly journals THE COMB FROM THE HAYMANOVA MOHYLA AND THE SCYTHIAN MYTH OF A HERO FIGHTING A DRAGON

2019 ◽  
Vol 31 (2) ◽  
pp. 483-492
Author(s):  
Yu. B. Polidovych

The article is devoted to the analysis of images on the bone comb from the Haymanova Mohyla mound (IV century BC). The images on it quite fully represent the myth of a Hero fighting a dragon, which is not known from narrative sources. The first large plate (the «male» side of the comb) depicts a battle scene with a consistently developing plot: the defeat of one hero — the triumph of the dragon — revenge and the victory of the second hero. It can be assumed that the characters in this scene are Targitaos and Kolaxais, known from the story of Herodotus. These Scythian heroes relate to Iranian Yima (Jamshid) and Θraētaona (Fereydun). The goddess is reproduced on the second large plate (the «female» side of the comb). Her iconographic image was borrowed from the ancient Greek Art, but it was perceived by the Scythians, probably as the goddess Api (Άπί), equivalent to the Iranian goddess Aredvi Sura Anahita. The general context of the images suggests that the Scythians were familiar with the Iranian prayers to this goddess with a request to bestow good luck in the fight against hostile creatures. The comb was certainly an important ritual and status attribute.

1896 ◽  
Vol 42 (179) ◽  
pp. 787-790 ◽  
Author(s):  
A. R. Turnbull

My object in this paper is to give a brief note of a trial which has recently been made in the Fife Asylum, in the way of introducing female nursing in the male sick-room. Nursing is peculiarly woman's province; and it has, I believe, often been felt that it would be a great advantage if female care could be more freely utilised in the management of male insane patients, or at least of those of them who are suffering from special bodily disease in addition to the mental symptoms. The main objections to the step have hitherto been: (1) that some of the habits and peculiarities of the male insane may make it unfit or undesirable to have them under female care; and (2) that in many asylums the structural arrangement makes it difficult or impossible to bring the male sick-room under systematic supervision by the female staff. Lately it was necessary to build a large addition to the Fife Asylum; and advantage was taken of this opportunity to get rid of the second objection mentioned. The new building is a hospital block, and is intended to receive recent admissions, cases requiring special observation on account of their mental state, and cases of bodily illness. Each side (male and female) is divided into three sections: 1st, sickroom proper (for cases of bodily illness); 2nd, special observation ward (intended for new cases, and cases needing continuous supervision on account of suicidal or other dangerous tendency); and 3rd, general observation ward. There are the usual dining-hall, kitchen, and administrative rooms in the centre of the building. The male and female sick-rooms are placed next to the administrative portion, one on each side; and as the doors here are unlocked during the day, with free communication by the corridor, the male sick-room is easily reached from the female side, and is administered by the matron, the head nurse (who has charge of both sick-rooms), and two junior nurses. Each sick-room communicates with a special observation dormitory, beyond which again is the special observation day-room. This dormitory is empty during the day, but receives at night the cases which require continuous supervision on account of suicidal tendency, and which come to it direct from the special observation day-room. On the male side the door between the sick-room and the observation dormitory is kept locked during the day; and there is thus no direct communication between the sick-room and those parts of the male side which are under the charge of attendants, except by the general corridor. When the Medical Officer makes the evening visit, this door is unlocked, and the sick-room and observation dormitory are thrown into one and come under the charge of a male attendant, who is on duty during the whole night, while the nurses return to the female side of the building. This plan was followed because our numbers are too small to require separate attendance in the two rooms; and in this way the sick-room is under female care during the day, but is supervised at night by the male staff.∗


Author(s):  
Sarah P. Morris

Unlike in the study of Roman slavery (Joshel and Peterson 2014), the analysis of archaeological evidence for Greek slavery is far more challenging (I. Morris 2011), if we hope to be able to identify slaves, their labour, and their living spaces, in the ancient material record. Rather than trying to identify figures in Greek art as unfree in status, locating their place of work and living quarters in excavated structures, or distinguishing slave burials in ancient Greek necropoleis, this essay proposes that we should look rather for the wider effects of their labour on changes in health, wealth, settlement and landscapes.


Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 14
Author(s):  
Kenneth F. Kitchell

This study attempts to demonstrate that ancient Greek authors and vase painters (mostly of the late sixth and early fifth centuries) were well attuned to the many bodily gestures and positions exhibited by dogs in real life and utilized this knowledge in producing their works. Once this is clear, it becomes evident that the Greek public at large was equally aware of such canine bodily gestures and positions. This extends the seminal work on gestures of Boegehold and Lateiner to the animal world and seeks also to serve as a call for further study of similar animals throughout ancient Greek times.


1968 ◽  
Vol 16 (1) ◽  
pp. 101 ◽  
Author(s):  
MJD White

An individual of the large grasshopper Valanga irregularis (Walker) which exhibited bilateral gynandromorphism, is described. The entire right side was female, the left side being male. The colour pattern on the two sides was completely different, the male side corresponding to the concolorous phenotype, the female side to the contrasty one. The gonad was an undeveloped ovotestis, the testicular part being XO (2n = 23). There are two obvious explanations of this gynandromorph: (1) that a single XX zygote nucleus gave rise to XX and XO nuclei through loss of an X; in this case we would be dealing with a sex-linked pattern polymorphism, the gene for the contrasty morph being dominant to the concolorous allele; (2) that the gynandromorph arose from a binucleate egg, as a result of double fertilization. Data on the frequency of the morphs in the two sexes, in natural populations, do not support the first hypothesis, and it is concluded that the second one must be correct.


Phoenix ◽  
1985 ◽  
Vol 39 (1) ◽  
pp. 83
Author(s):  
Gerald P. Schaus ◽  
Warren G. Moon
Keyword(s):  

1989 ◽  
Vol 109 ◽  
pp. 191-198 ◽  
Author(s):  
Timothy J. McNiven

The Niobid krater in Paris (Louvre G341) is not one of the masterpieces of Greek vase painting. The vase is not even one of the best works of the artist, who receives his name, the Niobid Painter, from the rare depiction of Apollo and Artemis killing the children of Niobe on the reverse. The vase is, however, one of the touchstones of the history of ancient Greek art. The Niobid krater has this distinction because it is the earliest contemporaneous witness to the new developments in mural painting in the Early Classical Period, developments best understood from the descriptions of the traveler Pausanias six centuries later. The actual quality of the Niobid krater is therefore secondary to its documentary value.Since the krater's discovery in 1881, most discussion has focused on the iconography of the scene on the obverse, showing a group of warriors with Athena (PLATE IIa). The ambiguity of the scene comes from the large number of figures and the lack of action or iconographical evidence to help in their identification. Of the 11 figures, only Herakles (figure 6 on PLATE IIb), with his club and lionskin and Athena (4) in her aegis and helmet are clearly identifiable.


2003 ◽  
Vol 15 (5) ◽  
pp. 293 ◽  
Author(s):  
P. A. Woolley ◽  
N. Guedelha ◽  
J. A. M. Graves

The intersexual phenotypes of marsupials with XXY and XO chromosome constitutions imply that not all sexual dimorphisms are under the control of testicular hormones and, ultimately, the SRY gene on the Y chromosome. It has been hypothesised that there is a gene on the X chromosome that determines whether either a scrotum will form (one copy of the gene) or a pouch with teats (two copies of the gene). Here, we describe the anatomy and chromosomes of two intersexual dasyurid marsupials. One, a Dasyuroides byrnei, had a pouch, but the reproductive tract was essentially male. The other, a Sminthopsis douglasi, had a hemipouch and a hemiscrotum and the reproductive tract was essentially female. The S. douglasi was a mosaic for cells with an apparently normal 2n = 14, XX female karyotype and cells with 2n = 14 plus (usually) two dot-like supernumerary elements 2n = 14, XX + 2B. The D. byrnei cells examined also had a 2n = 14, XX + 2B karyotype. In fibroblasts from the male and female sides of the S. douglasi, it was possible to assign the 2n = 14, XX karyotype to the male side and the 2n = 14, XX + 2B to the female side.


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